lambie pies

While many try to ignore Jesus, when He returns in power and might,
this will be impossible.

Michael Youssef


(an Irish lambie pie / Julie Cook / Sleive League, Co Donegal, Ireland / 2015)


(my own lambie pie / Julie Cook / 2018)

Whereas this being Easter…there is much to say about lambs, sheep, shepherds, sacrifices
Salvation…but…unfortunately the pace of life right now just won’t permit me to dig
any deeper, share any more or go any further than this…

Two images of two very different lambie pies…

Each with their own very different stories yet under the watchful eye of the
same Creator, same Shepherd…

So as I will be here, there and yon all weekend…running on no sleep…
I wish you all a joyous Easter…

He is Risen…
and so we may shout Alleluia…

Oh, and by the way, the word Alleluia, or its variation Hallelujah, is not used in the
liturgical service throughout the Lenten season…as Lent marks a very solemn time period
for the Chruch.

But if you’ve ever had the opportunity to attend an Easter Vigil service on
Holy Saturday evening—a deeply solemn service bathed only in flickering candlelight…
as at the stroke of midnight, of which signals the beginning of the day
of Ressurection…the lights are illuminated as we shout
“The Lord has Risen indeed, Alleluia, Alleluia, Alleluia!!!!

And now a little historical background to my most favorite Easter Hymn….

From the hymn, Jesus Christ Is Risen Today.

for Easter

This version of the anonymous Latin hymn,
“Surrexit Christus hodie,” is first found in a scarce collection entitled:—
Lyra Davidica, or a Collection of Divine Songs and Hymns,
partly new composed, partly translated from the High German and Latin Hymns;
and set to easy and pleasant tunes. London: J. Walsh, 1708.

Of the history of this collection nothing is known,
but the character of its contents may perhaps lead to the supposition that it was compiled
by some Anglo-German of the pietist school of thought.
The text in Lyra Davidica, 1708, p. 11, is as follows :
“Jesus Christ is risen to day, Halle-Haile-lujah.
Our triumphant Holyday
Who so lately on the Cross Suffer’d to redeem our loss.
“Hast ye females from your fright Take to Galilee your flight
To his sad disciples say Jesus Christ is risen to day.
“In our Paschal joy and feast Let the Lord of life be blest Let the Holy Trine
be prais’d And thankful hearts to heaven be rais’d.”

…The oldest Latin text known is that given by Mone, No. 143,
from a Munich manuscript of the 14th century.
This manuscript does not contain stanzas 4, 6, 8, 10, 11
(enclosed in brackets above).
Of these stanza 6,11 are found in a Breslau manuscript, cir 1478;
and stanzas 4, 8, 10 in the Speier Gesang-Buch (Roman Catholic), 1600…

The modern form of the hymn appears first in Arnold’s Compleat Psalmodist,
2nd edition, pt. iv., 1749, where the first stanza of 1708 is alone retained,
and stanzas 2 and 3 are replaced by new ones written without any reference to the original Latin.
This recast is as follows:—
Jesus Christ is ris’n to-day. Hallelujah.
Our triumphal holyday
Who did once upon the Cross Suffer to redeem our Loss.
“Hymns of praises let us sing Unto Christ our heavenly King Who endur’d the Cross
and Grave Sinners to redeem and save.
“But the pain that he endured Our Salvation has procured
How above the Sky he’s King Where the Angels ever sing.”

Variations of this form are found in several collections.
The following is in Kempthorne’s Select Portions of Psalms, &c. 1810:—
Hymn lxxxii.
“Benefits of Christ’s Resurrection to sinners.
“Rom. iv. 25. “For Easter Day. “Jesus Christ is ris’n to day;
Now he gains triumphant sway;
Who so lately on the cross Suffer’d to redeem our loss.
Hallelujah.
“Hymns of praises let us sing, Hymns to Christ our heav’nly King,
Who endur’d both cross and grave, Sinners to redeem and save.
Hallelujah.
“But the pains, which he endur’d, Our salvation have procur’d;
Now He reigns above the sky,
Where the angels ever cry Hallelujah.”

The next form is that which was given to it in the Supplement to Tate & Brady.
This was added to the Supplement about 1816.
This text is:—
”Jesus Christ is risen to-day,
Our triumphant holy day;
Who did once, upon the cross, Suffer to redeem our loss.
Hallelujah, “Hymns of praise then let us sing Unto Christ our heavenly King:
Who endur’d the cross and grave, Sinners to redeem and save.
Hallelujah. “But the pains which He endur’d Our salvation hath procur’d:
Now above the sky He’s King, Where the angels ever sing. Hallelujah.”

To this has been added by an unknown hand the following doxology:—
“Now be God the Father prais’d, With the Son from death uprais’d,
And the Spirit, ever blest; One true God, by all confest. Hallelujah.”

This doxology, from Schaff’s Christ in Song, 1870, p. 198,
is in the Hymnal Companion and one or two other collections.
Another doxology is sometimes given, as in Lord Selborne’s Book of Praise, 1862,
Taring’s Collection, 1882, and others, as follows:—

“Sing we to our God above—Hallelujah! Praise eternal as His love;
Hallelujah! Praise Him all ye heavenly host, Hallelujah!
Father, Son, and Holy Ghost. Hallelujah! ”

This is by C. Wesley.
It appeared in the Wesley Hymns & Sacred Poems, 1740, p. 100;
again in Gloria Patri, & c, or Hymns to the Trinity, 1746, and again in the Poetical Works,
1868-72, vol. iii. p. 345.
The above text from Tate and Brady’s Supplement, cir. 1816,
is that adopted by the leading hymn-books in all English-speaking countries,
with in some cases the anonymous doxology, and in others with that by C. Wesley.
It must be noted that this hymn sometimes begins:—
“Christ the Lord, is risen to day Our triumphant holy day.”
This must be distinguished from:— “Christ the Lord, is risen to-day,
Sons of men and angels say,” by C. Wesley (p. 226, i.);
and, “Christ the Lord, is risen to-day, Christians, haste your vows to pay:
“a translation of “Victimae Paschali” (q. v.), by Miss Leeson; and,
“Christ the Lord, is risen to-day, He is risen indeed:” by Mrs. Van Alstyne (q. v.).
Another arrangement of “Jesus Christ is risen to-day”
is given in T. Darling’s Hymns, &c, 1887. This text is stanza i., ii.,
Tate & Brady Supplement, with a return in stanza i. lines 3,
to the older reading; and stanzas iii., iv. by Mr. Darling.
It may not be out of place to add, with reference to this hymn,
that the tune to which it is set in Arnold, and to which it is still sung,
is that published with it in Lyra Davidica. The tune is also anonymous,
and was probably composed for the hymn.
The ascription of it by some to Henry Carey is destitute of any foundation whatever,
while Dr. Worgan, to whom it has been assigned by others,
was not born until after the publication of Lyra Davidica.
[George Arthur Crawford, M.A.] –John Julian, Dictionary of Hymnology (1907)
Hymnary.org

Might a new day be dawning????

“When the church redefines sin and eliminates repentance,
it can no longer offer the good news of eternal salvation from sin in Jesus;
the church no longer remains distinctly Christian;
it is no longer salt and light in the world,”

(excerpt from the Southwark Declaration nailed to a Cathedral door)


(recent Southwark Declaration grievances nailed to the doors of Rochester Cathedral)

And so it has begun…

And I for one rejoice!!!

Almost 500 years to the day, over the course of the past 48 hours,
a band of “back to the Bible” disgruntled, dare we say it, Orthodox Anglicans
have followed in the footsteps of Luther and set about nailing,
or in most cases tacking or taping, a two page document of grievances
to the doors of Anglican Cathedrals across the UK.

The document is known as the Southwark Declaration named for the
Diocese of Southwark in which the original letter was composed.

According to an article in PJ Media written by Tyler O’Neil…
On Tuesday, Wednesday, and Thursday, anonymous evangelical Anglicans posted
a 95 Theses-style complaint on the doors of five British cathedrals.
The first complaints went up on the 500th anniversary of Martin Luther’s posting
of the 95 Theses on the door of the Wittenberg Castle Church in Germany,
and the documents pinned to the doors referenced Luther in calling for the Church of England to follow the Bible on LGBT issues.

“500 years ago Martin Luther nailed 95 Theses to a church door in Germany,”
one document reads.
“He did it because the church had become corrupt.
Today a Declaration is being fixed to a cathedral door here in England because the Established Church in our land is becoming corrupt.”

“The Church of England claims it has not changed its doctrine but its practice
on the ground has already changed: clergy are adopting lifestyles which are not
biblical and teaching that such lifestyles are holy in the sight of God,”
the document explained.
“This revisionism is causing a crisis not only in Southwark Diocese but across
the whole of the Church of England.”

You can read the full article here:
https://pjmedia.com/faith/anglicans-pin-95-theses-style-complaint-on-lgbt-issues-to-doors-of-5-uk-cathedrals/

The Vicar of St. James’ Church of Westgate-On-Sea, The Reverend Stephen Rae, has
opted not to remain anonymous but rather has publicly admitted to nailing the
document to the doors of Canterbury Cathedral….the Cathedral at the very heart of Anglicanism and the Church of England.

“It is with great sadness that I posted the Southwark Declaration in Canterbury
Cathedral,”
Reverend Stephen Rae, vicar of St. James’ Church, Westgate-On-Sea,
told PJ Media in a statement.
“This building that stands sentinel over the Church of England has been a symbol of Anglican leadership with, perhaps, the greatest global reach for centuries.”

“Now it has become synonymous with abdication and dereliction of duty;
it stands accused as a distracted and negligent parent that has abandoned
its children,”
Rae added.
He quoted Ephesians, noting that the apostle Paul called “the faithful
under-shepherd” to “guard the flock against the wolves that would seek to
enter the fold.”

Citing the ordination oath the Church of England, Rae added,
“We are not merely to assert biblical truth.
We who have been entrusted with the precious gospel that speaks life into the
hearts of wretched sinners are also called to drive away anything that would lead the flock away and into judgment.”

“God never calls his people to innovate in matters of first importance,”
the vicar concluded.
“If a leader of the church does this, he has misunderstood his calling.
We are to hold out the radically inclusive gospel that leads to repentance and faith. Playing fast and loose with what God really meant when he said what he said never
turns out well.”

The Southwark Declaration

As clergy and lay people in the Diocese of Southwark:

We affirm the divine inspiration of the Holy Scriptures and their supreme authority
in all matters of faith and conduct.

We affirm with Canon A5 that ‘the doctrine of the Church of England
is grounded in the Holy Scriptures, and in such teachings of the ancient Fathers
and Councils of the Church as are agreeable to the said Scriptures.’’

We affirm, with Article XX, that ‘it is not lawful for the Church to ordain any
thing that is contrary to God’s Word written.’

We affirm the teaching of Scripture (Genesis 2.24, Mark 10. 7, Matthew 19.5),
the Book of Common Prayer, and Canon B30 (‘Of Holy Matrimony’)
that marriage is the union of one man and one woman for life.

We affirm it is the one God-ordained context for sexual intercourse.

We affirm resolution 1.10 on human sexuality of the Lambeth Conference (1998).

We call upon all the Bishops, Archdeacons, and the senior staff of the Diocese,
alongside all clergy and licensed lay ministers, to affirm these truths,
live by them, and to teach in accordance with them.

We call upon the Bishops to appoint to positions of teaching authority
only those who hold to these truths in good conscience.

“Where leaders refuse to repent and submit themselves to the Word of God, the Lord raises up new leadership for His church and new structures: just as He did through Martin Luther 500 years ago.”
(closing excerpt from the “nailed up” Anglican Southwark Declaration)

More on all of this tomorrow but for now, let us allow all of this to sink in…
slowly…
as we pray for the brave vicar and others who are speaking up,
stepping up and letting it be known that the Gospel of Jesus Christ
and the Word of God will stand…despite man’s attempt to alter it or change it
to suit his or her desires….

safety

Safety from external danger is the most powerful director of national conduct.
Even the ardent love of liberty will, after a time, give way to its dictates.

Alexander Hamilton


(a squadron of brown pelicans skirt the surf / Rosemary Beach / Julie Cook / 2017)

As the birds of similar feathers tend to flock together…
dare we assume that the perception of safety is therefore found in numbers?

Venturing even a bit further…
it appears we often equate this said numerical safety with a perceived
sense of security.

As we gather likeminded, following blindly,
snuggled warm within the bosom of both kith and kin…
we surge en masse, with a liberating notion of freedom,
found only in the security of our assumptions.

While we see those wrapped within their holy writ…
brandishing a label oft worn so comfortably and smugly…
with that label acting as a false badge of complacency.

Remember ye oh so comfortable ones,
you who move to the sounds of contrived safety…
The command was to go…
Venturing forth boldly in the freedom found only in the one pure Truth…

To offer….
To speak
To share
To spread
To rejoice
To revel
To embrace
To Love

When and where there is no guarantee of welcome…
nor of acceptance
or of security
or of safety
or of success

Not going to the confines of the people and places where that which is safe and secure..
Not to where open arms are found holding tightly to the covey of likeminded numbers…
Not to the places that are necessarily across treacherous seas nor over impassable mountains…
but rather going to those places merely across the street or even across the room.

Go, and go most oft alone,
where there is neither promise of complacent security nor safety…
Go where there may not be found a warm embrace or a welcomed chair…
But rather go to Him and Him alone….

For it is only in Him that your true rest will be finally found…
Only in Him will there be eternal safety and security…
No falsehoods,
no breeches in the walls,
no holes in the nets….

For in Him, and Him alone, is your portion and your all.
Found only in the number of One…

“Go into all the world and preach the gospel to all creation.
Whoever believes and is baptized will be saved,
but whoever does not believe will be condemned.”

Mark 16:15-16

Merry Christmas to one and all….

I heard the bells on Christmas Day
Their old, familiar carols play,
And wild and sweet
The words repeat
Of peace on earth, good-will to men!

Henry Wadsworth Longfellow

“Glory to God in the highest heaven,
and on earth peace to those on whom his favor rests.”

Luke 2:14

life is truly a mixed bag of nuts

I’ve seen a look in dogs’ eyes,
a quickly vanishing look of amazed contempt,
and I am convinced that basically dogs think humans are nuts.

John Steinbeck

mixed-nuts

Life is truly a mixed bag of nuts…
Despite our best preparations, plots and plans…
most of the time we have no clue as to what we’re going to get.

The tasty or the succulent, the salty or the sweet,
the crunchy or the sour or even the stale and the rotten…

But as it is life, we take what we can get, and get when we can…

Aunt Mothaaaa, aka Martha, met with the oncologist yesterday.
I was sitting with Dad when she called with her news.

Now you need to know that we’ve been living under a huge dark cloud.
Dad is dad and sadly rapidly declining.

Martha’s news of a spreading cancer hit like a rock.
She told me Sunday that she refused to turn the lights on her christmas tree
and wondered if she’d ever see those precious heirloom ornaments of hers ever again…
as she had begun expressing how she wanted her things to be “divvied up”…

Funny what we think about when faced with our own mortality…

Heaviness had wrapped its suffocating arms tightly around my small family.

When Martha called, I stepped out of dad’s room as I had not yet told
him about Martha.

There was a light joy in her voice.

The Oncologist told her that the cancer had indeed come from the
removed diseased kidney.
Chemotherapy wouldn’t touch it.
And there was no way to radiate three organs
And there was no cure for the cancer…

But….

He told her that she can take a pill, four times a day, for the rest of her life
and that will keep the cancer at bay, keeping it from spreading.

She was elated.

I finally exhaled…something I don’t think I’ve done in three weeks.

So whereas things are tragically racing down hill faster than I like for Dad,
we will stop momentarily this day, in order to rejoice for this moment
for Aunt Mothaaaaaaaa!

Who by the way has asked that I thank all “my blogging peeps”, my friends, for their
prayers…
because for next to being told she was cancer free, yesterday’s news was
about as good as it could get…

But let all who take refuge in you rejoice; let them ever sing for joy,
and spread your protection over them, that those who love your name may exult in you.

Psalm 5:11

Trembling joy

Immortal, invisible, God only wise,
In light inaccessible hid from our eyes,
Most blessed, most glorious, the Ancient of Days,
Almighty, victorious, Thy great name we praise.

(Hymn Imortal, Ivisible
Welsh Melody 1839 John Roberts / Lyrics Walter C. Smith 1876

1460francesco_di_giorgio_martini_illumination
(Birth of Jesus, Francesco di Giorgio Martini 1460)

So far we have been reminded that we have entered a new season.
A season of waiting and watching.

And somehow, somewhere within our trepidation of the arrival of this unknown,
we sense that as we wait and watch, we are to remain hopeful…
Because curiously we are inwardly reassured that what we are waiting for
and watching for…
is good.

And not only is it to be good,
it is to be actually grand.
As in life changing, world altering…
GRAND.

And almost within the same breath of waiting and watching,
we are reminded that what we wait for and watch for
is actually something quite intimate.
Something dear and something even tenderly precious.

Perplexed we wonder, how can this trepidation, which is so full of anticipation
and perceived to be not only good but Grand,
how can it be sweetly intimate, tender and close…?

So many good Christians are dumbfounded or tremble in fear when something of Christ’s
future is told to them.

As Christoph Blumhardt notes in his essay The Wise Men’s Star…

If we would only look forward to the Last Day with a trembling joy, as the Savior said:
“When these things begin to take place,
stand up and lift up your heads because your redemption
is drawing near (Luke 21:28)

But now, when people hear of it, they are afraid and shake and tremble.
They fail to rejoice in the reality that redemption is drawing near.

And so we are left to we wait,
and watch…
Watching and waiting for a most intimate moment…
Yet we are now told to be ready…
Ready to rejoice…
While at the same time, being filled with
trembling joy…

Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem!
Behold, your king is coming to you; He is just and endowed with salvation,
Humble, and mounted on a donkey, Even on a colt, the foal of a donkey.

Zachariah 9:9

Rejoice

“That like as Christ was raised from the dead…
so we also might walk in newness of life”

Watchman Nee as taken from Romans 6:4

I will not die but live,
and will proclaim what the Lord has done

Psalm 118:17

RSCN2728
(cloudless sulphur butterfly / Julie Cook / 2016)

Rejoice this day…again, I say Rejoice
For you who were captive of both sin and death, have been set free….
forevermore…..

RSCN2725

Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses.
Acts 13:38-39

REJOICE

Rejoice in the Lord always:
and again I say, Rejoice.

Philippians 4:4

DSCN1447
(a weathered statue of a welcoming Christ graces the hill above Kylemore Abbey / County Galway, Ireland / Julie Cook / 2015)

Rejoice this day for unto you is born a Savior,
Christ the Lord.

His (John the Baptizer’s) father Zechariah was filled with the Holy Spirit and prophesied:

“Praise be to the Lord, the God of Israel,
because he has come to his people and redeemed them.
He has raised up a horn of salvation for us
in the house of his servant David
(as he said through his holy prophets of long ago),
salvation from our enemies
and from the hand of all who hate us—
to show mercy to our ancestors
and to remember his holy covenant,
the oath he swore to our father Abraham:
to rescue us from the hand of our enemies,
and to enable us to serve him without fear
in holiness and righteousness before him all our days…

And so He has come…
God of God
Light of Light
Begotten of woman
Crucified
Dead
Buried
and Risen again for our Redemption and Deliverance

Rejoice and come to the banquet… claiming your place at the table and taking in all that is given…
Hope
Joy
Salvation…
All of which is offered to each man and woman, young and old, sick and in-firmed, lofty and simple…

Rejoice,
Again I say,
Rejoice!

Rejoice

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my savior.”

(words taken from Mary’ prayer
Luke 1:46-56)

We wait, we wait….
Destiny waits in the hand of God, shaping the still unshapen.
Destiny waits in the hand of God, not in the hands of statesmen.
Come, happy December, who shall observe you, who shall preserve you?
Shall the Son of Man be born again in the litter of scorn?
For us, the poor, there is no action,
But only to wait and to witness.

T. S. Eliot, Murder in the Cathedral

DSCN0416
(a stand of ash trees / Gleandlough National Park, County Wicklow, Ireland /Julie Cook / 2015)

What better visual expression and example could exist in which the earth proclaims the majesty of the Creator, as they, the trees, teach us all what it means to rejoice, to delight, to be jubilant and exuberant…

The trees lift our eyes and hearts upward, as we also yearn to reach ever heavenward…drawing our sights, our minds, our senses upward while raising our spirits as we lift our voices in unison singing HOLY, HOLY, HOLY…as we wait expectantly for the birth of the Savior of all mankind….

The 3rd week of Advent is known as Gaudete –latin for the word Rejoice
Hear the words of the ancient hymn:

Gaude! Gaude! Emmanuel,
nascetur pro te Israel!

Rejoice, Rejoice O Israel,
to thee shall come Emmanuel!

As this 3rd Adventen week begins, which will actually begin on Thursday December 17th, with the admonition by Paul– “The Lord is near”

Did you hear that?
The Lord is near…..whoa…
As in His presence is in close proximity to our own, your own..
He is close and getting closer by the day, by the hour, by the minute…
Not a mere fable or sweet little story of something that happened long ago..
but rather the approaching of someone real who is soon to be in your presence just as you will be in His…

Does that not make you want to turn around…
to look both left and right as the presence of the Almighty is near and drawing ever closer than you could ever imagine?

Your heart quickens as you feel the reverberations of something monumental.
Your palms are wet, your knees are weak and your mouth is dry.
Something bigger, greater and more grand than you have ever known is soon to take place…. as you my friend can barely wait…

Get ready…
Be ready…
Be watching…
The time draws nigh…
He’s almost here…
are you ready?

Prepare our hearts
and remove the sadness
that hinders us from feeling
the joy and hope
which his presence
will bestow.

(taken from the Catholic prayers for Advent)

Rejoice even in the shadows

“It is supposed by some that religion makes people solemn, takes the sunshine out of their life, the joy out of their heart, the song out of their mouth. But the reverse of this is the truth. No other one in the world has such secrets of joy as has the Christian. Christ teaches his followers to rejoice. He bids them rejoice even in sorrow and trial.”
James Russell Miller

“There is strong shadow where there is much light.”
Johann Wolfgang von Goethe

DSC02665
(Spicebrush swallowtail on the meyer lemons tree / Julie Cook / 2015)

Rejoice, Rejoice. . .and again I say Rejoice. . .
Rejoice in finding the happiness and joy that is promised to you this day,
just as it is promised each and every day . . .
Despite the growing and lengthening shadows that threaten the very gift of radiant light. . .
Those shadows which grow ever more ominous and heavy,
Remember that you are a child of holy Light. . .that there is nothing which remains hidden from the knowledge of the Most High. . .not even in the darkest shadow. . .

Rejoice in the Lord always; again I will say, rejoice.
Philippians 4:4