thinking good

“Help Other People By Thinking Good About Them”
Elder Thaddeus

Thinking good.
Sounds easy enough.
Yet is it?

Elder Thaddeus reminds us how much the world can effect those efforts of trying to
think “good”….turning those best efforts upside down as the world works
to cloud all thoughts of goodness, kindness, benevolence and graciousness.

Just turn on the news as any and all thoughts of anything good quickly dissipate.

“A person who is entrapped in the vicious cycle of chaotic thoughts,
in the atmosphere of hades, or has only so much as touched it, feels the torments of hell.
For example, we read the newspapers or take a walk in the streets,
and afterwards we suddenly feel that something is not quite right in our souls;
we feel an atmosphere; we feel sadness.
That is because by reading all sorts of things, our mind becomes distracted and the
atmosphere of hades has free access to our minds.”

Thaddeus (born Tomislav Štrbulović) of Vitovnica, was both a Serbian and Orthodox monk.
Born in 1914 to humble working class parents, Tomislav was a sickly child who was not
expected to live much past the age of 15.
It was shortly after doctors made their grim prognosis of his supposed short earthly life,
that Tomislav entered an Orthodox monastery.
In 1935 Tomislav made his final vows and became known as Fr Thaddeus.

Thaddeus served dutifully the spiritual needs of the Serbian faithful as heirmonk,
or what is known as both priest and monk during the 1930’s and 40’s.
As a priest Thaddeus would conduct services, administer communion, hear confessions, etc.
As a monk, he would be more prone to the life of a hermit, a life of solitude and prayer
within a monastery.

During WWII the Serbs suffered grievously at the hands of both the Nazi regime as well as
the Ustaše, otherwise known as the Croatian Revolutionary Regime—
a fascist National Terrorist organization which became a puppet state of Nazi Germany
during WWII.

The Ustaše was responsible for the heinous barbaric treatment and the mass murders of
hundreds of thousands of Jews, ethnic Serbs, Romas and all those living in Yugoslavia
who were not considered “ethically pure.”

It is estimated that upwards of 500,000 Serbs and Croats living within the borders of
Yugoslavia, those in Serbia, Bosnia and Croatia, were systematically murdered in what
became known as the Serbian Genocide.
With the infamous Jasenovac Concentration Camp being known as the Auschwitz of the Balkans.

Fr Thaddeus was arrested and imprisoned by the Gestapo for refusing to stop
practicing his faith and for refusing to cease administering his office of priest.

Following the war and his eventual release,
Fr Thaddeus became the hegumen, or acting abbot, of St. Michael’s Cathedral in Belgrade.
He served at the church and several monasteries in and around Belgrade until his death in 2003.

He is both revered and respected by Serbs, Croats and Bosnians alike and many
Muslims who converted to Christianity hold Elder Thaddeus in special high esteem.

Elder Thaddeus is “credited for proposing the idea that our thoughts determine the
outcome of our lives.”

(Wikipedia)

I am always amazed by the wisdom of those who have suffered so grievously at the
hands of monsters…
those who have witnessed unspeakable horrors and yet have found the resolve and
eventually the peace to not only forgive and pardon those offenders,
but who actually go forward, teaching and reminding the rest of us what it is
that we must do in order to save not only ourselves but our sick and ailing world….

Elder Thaddeus is one such individual…

“We can keep guard over the whole world by keeping guard over the
atmosphere of heaven within us,
for if we lose the Kingdom of Heaven, we will save neither ourselves nor others.
He who has the Kingdom of God in himself will imperceptibly pass it on to others.
People will be attracted by the peace and warmth in us;
they will want to be near us, and the atmosphere of heaven will gradually pass on to them.
It is not even necessary to speak to people about this.
The atmosphere of heaven will radiate from us even when we keep silence or talk about
ordinary things.
It will radiate from us even though we may not be aware of it.”

Elder Thaddeus

Show us the way oh Lord. . .

“Others have seen what is and asked why.
I have seen what could be and asked why not. ”

― Pablo Picasso

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(a statue of Christ on the Charles Bridge , Prague, The Czech Republic / Julie Cook / 2012)

What is it that sets us apart form the other creatures on this planet our ours?
Other than that opposable thumb business?

What is it that makes us greater, wiser, better. . .?

Is it perhaps our ability to be compassionate and kind?
Perhaps to reason and analyze?
Or is it is our capacity to be creative. . .that ability to dream, to imagine, to think and therefore to compose, to construct, to paint, to sing, to sculpt, to dance and to build. . .

The ability to even take that which has been ruined and destroyed, even by our own hands, and to remake, rekindle and renew. . .?

I had not intended to have such a serious minded post again this week but it appears that forces beyond my control thought better of my initial decision. . .

Today’s news is laced, once again with the heinous beheading by ISIS of another innocent bystander–another victim to their ravenous thirst for innocent blood. This time it was an 82 year old Archeologist taxed with preserving and saving the ruins of Palmyra.
It seems they held this gentleman for the past month, torturing him in an attempt to discover where the vast treasures of this ancient, and to some holy, site were hidden. He never shared that information with his captors, who knows if he even was aware of hidden treasure, so it was another case of “off with their heads”. . .

Here you may find a link to the full story as found on the BBC . . .
http://www.bbc.com/news/world-middle-east-33984006

In Charles Kaiser’s book “The Cost of Courage” which I shared in yesterday’s post, Mr. Kaiser retells the story of the Vichy Parisian Mayor, Pierre-Charles Taittinger who, following the invasion of Normandy which was the telling realization for the Nazis that their time of Occupation in Paris, as well as all of France, was drawing dangerously to its finale, approached the Nazi’s high commander, General Choltitz, with his final plea for the Germans to spare the city.

It was well known and documented that if Hitler had to relinquish the City of Lights back into the hands of the Allies, then they would not receive a city at all but rather one that had been razed and burnt to the ground. Every bridge crossing the Seine, as well as every monument from the Eiffel Tower to Napoleon’s Tomb had been wired with explosives. The fleeing German troops were to detonate and burn everything in their wake as they left the city.

Monsieur Taittinger implored the General one last time:
“Often it is given to a general to destroy, rarely to preserve,” Taittinger begins.
“Imagine that one day it may be given to you to stand on this balcony as a tourist, to look once more on these monuments to our joys, our sufferings, and to be able to say, “One day I could have destroyed all this, and I preserved it as a gift for humanity.’ General, is not that worth all a conqueror’s glory?”
The General replied, “You are a good advocate for Pairs. You have done your duty well. And likewise I, as a German general, must do mine.”

History tells us that the General was wise enough to know that by now Hitler was indeed a madman and that the war, with the Soviets now advancing from the east, was all but over and that it would not serve the furture of Germany, whatever that further may now hold, to destroy what the French held so dear. There is more to the story, a series of interventions and seemingly miraculous moments which spurred the Allied forces to march upon the city in the nick of time, but I suggest that you read that story on your own as it makes for fascinating reading.

When the church bells rang out echoing across the city, with the deep baritone bells of Notre Dame leading the way, sounding the joyful news of the liberation of Paris, the General was heard to say, “that today I have heard the bells of the death knell of my own funeral. . .” He had sent the troops out from the city with having detonated only the bombs of one of the train stations.

What is it about our splendors and our glories, those monuments we construct, build, make and craft from generation to generation. . . those tombs and treasures we hold so dear and so ever important? So much so that we feel the urgency and need of being tasked with their care, their maintenance, their upkeep and their eventual preservation?
Is it because we see that these manmade wonders are some of the tangible evidence of the better part of our nature? That despite our ability to destroy, to kill and to promote war. . .deep down we know that we strive for the good, the beautiful and the enduring?

These wonders of ours link us to our past civilizations. These monuments of glory, grandeur and beauty of both joy and sorrow allow us to see from where we have come, and in turn we are afforded the opportunity to show future generations the part of us which is better, kinder, gentler, more humane —that side which chose to give rather than to take?

So on this day, when another has fallen victim to a dark and evil menace spreading outward from the Middle East, I am left with the simple prayer, “Oh Lord, show us the way. . .”

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(Duomo di Milano / Milan, Italy / Julie Cook / 2007)

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(The Bascillica di San Antonio / Padova, Italy / Julie Cook / 2007)

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(Cattedrale di Santa Maria del Fiore / Firenze, Italy / Julie Cook / 2007)

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(Basilica Papale di San Francesco / Assisi, Italy / Julie Cook / 2007)

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( Basilica Papale di San Pietro / The Vatican / Roma, Italy / Julie Cook / 2007)

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(stain glass windows in The Basilica of the Holy Blood / Bruges, Belgium / Julie Cook / 2011)

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(Notre Dame / Paris France / Julie Cook / 2011)

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(détail, Notre Dame / Paris, France / Julie Cook / 2011)

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(Eiffel Tower / Paris, France / Julie Cook / 2011)

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(the cross that sits atop the Eagles Nest or the Berghof overlooking Berchtesgaden, Bavaria which was once Hitler’s private mountain retreat / Julie Cook / 2013)

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(St Stephens Cathedral/ Vienna, Austria / Julie Cook / 2013)

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St Vitus Cathedral / Prague, The Czech Republic / Julie Cook / 2013)

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(Rose window, St Vitus Cathedral / Julie Cook / 2013)

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(A section of the Berlin Wall / Berlin, Germany / Julie Cook / 2013)

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(a section of the Berlin wall / Berlin, Germany / Julie Cook / 2013)

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(The Brandenburg Gate / Berlin, Germany / Julie Cook / 2013)

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(The interior of the new German Chancellory, the Bundestag / Berlin, Germany / Julie Cook / 2013)

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Exterior of the Bundestag / Berlin, Germany / Julie Cook / 2013)