Conduct of God, conduct of man

“Totally love Him, Who gave Himself totally for your love.”
St. Clare of Assisi


(winter shells cast across the surf / Julie Cook/ Rosemary Beach, Fl / 2019)

“Consider not only that God your benefactor is present but also that He acts continuously
in all His creatures.
And for whom is this continual action, this work of God in nature?
For you.
Thus, He lights you by the light of day;
He nourishes you with the productions of the earth;
in a word, He serves you by each one of the creatures that you use;
so that it is true to say that at every moment the bounty,
the wisdom and the power of God are at your service and are exercised in the world for
your wants or pleasures.

This conduct of God toward man should be the model of your conduct toward God.

You see that the presence of God in His creatures is never idle;
it acts incessantly, it preserves, it governs.
Beware, then, of stopping at a sterile contemplation of God present in yourself.
Add action to contemplation; to the sight of the Divine presence add the faithful
accomplishment of the Divine will.”

St. Ignatius, p. 182
The Spiritual Exercises of St. Ignatius

gain greater than loss

“I see clearly with the interior eye, that the sweet God loves with a pure love the creature
that He has created, and has a hatred for nothing but sin,
which is more opposed to Him than can be thought or imagined.”

St. Catherine of Genoa


(gull along the surf / Rosemary Beach, FL /Julie Cook / 2019)

“Man threw away everything he had—his right to speak freely, his communion with God,
his time in Paradise, his unclouded life—and went out naked, like a survivor from a shipwreck.
But God received him and immediately clothed him, and taking him by the hand gradually led him to heaven.
And yet the shipwreck was quite unforgivable. For this tempest was entirely due,
not to the force of the winds, but to the carelessness of the sailor.
Yet God did not look at this, but had compassion for such a great disaster…
Why? Because, when no sadness or care or labor or toil or countless waves of desire assaulted our nature,
it was overturned and fell.
And just as criminals who sail the sea often drill through the ship with a small iron tool,
and let the whole sea into the ship from below,
so when the devil saw the ship of Adam (by which I mean his soul) filled with many good things,
he came and drilled through it with his voice alone, as if it were an iron tool,
and stole all his wealth and sank the ship itself.
But God made the gain greater than the loss, and brought our nature to the royal throne.”

St. John Chrysostom, p. 19
An Excerpt Frp,
A Year with the Church Fathers

Please do not turn away from us

“If JESUS cannot control you, HE cannot save you.
And if HE cannot control ALL of you HE cannot control any of you.”

A.W. Tozer

“The darker the night, the brighter the stars,
The deeper the grief, the closer is God!”

Fyodor Dostoevsky


(lone starling waits / Rosemary Beach, FL / Julie Cook / 2019)

My heart was so grieved last night when I finally crawled into the bed—
I had thought I’d read a bit but then thought better of such a notion and opted
to just turn out the lights.

Sorrowfully, I blankly stared out into the darkness until finally squeezing my eyes shut.

The words, ‘Third Term Abortions’, swirled in my brain.

Abortion is horrific.

And yet we now have those who wish to make it even more horrific…if such was possible.

We have been greeted with the news this week of those who now callously think that a live birth,
a living, brand new baby should be allowed to simply be left to die—
that that child may not be allowed to live, to thrive, to grow, to love, and to be loved…
it was, it is, more than my heart could or can bear.

What world do I live in?
What nation is this?
What century is this?

Educated we brag.
Highly evolved we boast.
Egotistical we are.
Humble we are not.

I found my mind imploring…
Please God, do not turn your back to us.
Please do not leave us..
Do not leave us to this…

But this is what I know…God will leave man to his own devices.

The wrath of God is being revealed from heaven against all the godlessness and wickedness of people,
who suppress the truth by their wickedness, since what may be known about God is plain to them,
because God has made it plain to them.
For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have
been clearly seen, being understood from what has been made, so that people are without excuse.

For although they knew God, they neither glorified him as God nor gave thanks to him,
but their thinking became futile and their foolish hearts were darkened.
Although they claimed to be wise, they became fools and exchanged the glory of the immortal God
for images made to look like a mortal human being and birds and animals and reptiles.

Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading
of their bodies with one another.
They exchanged the truth about God for a lie,
and worshiped and served created things rather than the Creator—who is forever praised.
Amen.

Because of this, God gave them over to shameful lusts.
Even their women exchanged natural sexual relations for unnatural ones.
In the same way the men also abandoned natural relations with women and were inflamed with lust for one another.
Men committed shameful acts with other men, and received in themselves the due penalty for their error.

Furthermore, just as they did not think it worthwhile to retain the knowledge of God,
so God gave them over to a depraved mind, so that they do what ought not to be done.
They have become filled with every kind of wickedness, evil, greed and depravity.
They are full of envy, murder, strife, deceit and malice.
They are gossips, slanderers, God-haters, insolent, arrogant and boastful;
they invent ways of doing evil; they disobey their parents;
they have no understanding, no fidelity, no love, no mercy.
Although they know God’s righteous decree that those who do such things deserve death,
they not only continue to do these very things but also approve of those who practice them.

Romans 1:18-32

Third term abortions, Absolutely NOT!

‘Abortion’ “[the] anticipated murder to prevent someone from being born”
Tertullian

All this is causing a profound change in the way in which life and relationships between people
are considered. The fact that legislation in many countries,
perhaps even departing from basic principles of their Constitutions,
has determined not to punish these practices against life,
and even to make them altogether legal,
is both a disturbing symptom and a significant cause of grave moral decline

Pope John Paul II
Evangelium Vitae (The Gospel of Life)
1995


(a puny pigeon sits at the breaking surf / Rosemary Beach, Fl / Julie Cook / 2019

I am simply beside myself.

So gravely upset.

So much so that the words will not come.

And the words that do come, are not the right words…not for this…not right now.

Third. Term. Abortions.

I need to gather my thoughts, feelings, and words carefully before I can write
the type of post that is deserving of this latest issue of absolute madness.

My initial response is not only absolutely not, but more like, Hell NO, Absolutely NOT!!!

I have never believed in abortion.

It eludes me as to how a civilized society can somehow convince itself that abortion is ok.

The matter of simply a choice.
A yes or a no.
Somewhat reminiscent of a Ceaser offering a thumbs up or a thumbs down.
Simple as that…life or death.

I consider abortion the taking of a life and I think when I last checked, the taking of a life
equated to murder…and murder is a capital offense, plain and simple.

I am adopted.
Not aborted.

In 1995 Pope John II wrote an encyclical entitled Evangelium Vitae, The Gospel of Life—
a treatise regarding the sanctity of human life…all human life…
as well as the responsibility that the Chruch has to protect that sanctity and that of life.

His words address the threats to human life— capital punishment, euthanasia, sterilization, murder,
and abortion.

He begins his encyclical with the scripture from Luke—reminding all of us about the importance of
birth and salvation…it is the proclaiming of the good news and that of great joy which is to
all people…’for unto you is born this day in the city of David a Savior…”

The Pope is reminding us that our hope comes in the form of a birth of a baby…

Nancy Pelosi, the current Speaker of the House, is Catholic.
Yet she supports abortion.
She knows the teaching of the Chruch and yet her choice is to disregard this teaching
regarding the sanctity of human life.

And now we have the Governor of Virginia and several legislatures thinking full-term
pregnancies..that being the delivering of a living, breathing baby to not be tended to or
cared for but rather to be set aside, like a wet towel after a shower,
while the powers that be in the room decide whether or not the
baby may be “allowed” to live or simply die.

When I went to sleep in 1995 on a night when the Pope was putting his thoughts to paper,
I was a 36-year-old mother of a 6-year-old little boy.
I was also a wife and a teacher.

I had already lost my own mother (adopted) to cancer.
My brother (adopted) to suicide.

I was not a perfect mother or wife let alone a perfect teacher.

I was well aware of my own shortcomings and sinfulness.
I was also aware of the sanctity of life.
As well as the forgiveness of sin as found in a Savior who had come into the
world as an innocent child.

I knew other people who also believed in the sanctity of life.

My church, The Episcopal Chruch, at the time, believed in the sanctity of life.

That is not so much the case these 24 years later.

Politicians, clergy, educators, news personalities, entertainers and just average folks like wives,
husbands, college kids, high school kids…
all these 24 years later…more and more people think abortion is ok…

And now, we have the notion that a full term birth…an actual living and breathing baby may
in turn, be killed if those in that delivery room deem it so.

So until I can put my own thoughts together in some sort of coherent, common sense sort of order,
I will offer the following words from Pope John Paul II, taken from Evangelium Vitae,
with a link following the quote to the full encyclical.

At the dawn of salvation, it is the Birth of a Child which is proclaimed as joyful news:
“I bring you good news of a great joy which will come to all the people;
for to you is born this day in the city of David a Saviour, who is Christ the Lord” (Lk 2:10-11).
The source of this “great joy” is the Birth of the Saviour;
but Christmas also reveals the full meaning of every human birth,
and the joy which accompanies the Birth of the Messiah is thus seen to be the foundation and fulfilment
of joy at every child born into the world (cf. Jn 16:21).

When he presents the heart of his redemptive mission, Jesus says:
“I came that they may have life, and have it abundantly” (Jn 10:10).
In truth, he is referring to that “new” and “eternal” life which consists in communion
with the Father, to which every person is freely called in the Son by the power of the
Sanctifying Spirit.
It is precisely in this “life” that all the aspects and stages of human life
achieve their full significance.

The Church knows that this Gospel of life…

58. Among all the crimes which can be committed against life,
procured abortion has characteristics making it particularly serious and deplorable.
The Second Vatican Council defines abortion, together with infanticide, as an
“unspeakable crime”.54

But today, in many people’s consciences, the perception of its gravity has become
progressively obscured. The acceptance of abortion in the popular mind, in behaviour
and even in law itself,
is a telling sign of an extremely dangerous crisis of the moral sense,
which is becoming more and more incapable of distinguishing between good and evil,
even when the fundamental right to life is at stake. Given such a grave situation,
we need now more than ever to have the courage to look the truth in the eye and to call
things by their proper name, without yielding to convenient compromises or to the
temptation of self-deception. In this regard the reproach of the Prophet is
extremely straightforward:
“Woe to those who call evil good and good evil, who put darkness for light and light for darkness” (Is 5:20).
Especially in the case of abortion there is a widespread use of ambiguous terminology,
such as “interruption of pregnancy”, which tends to hide abortion’s true nature and to
attenuate its seriousness in public opinion. Perhaps this linguistic phenomenon is itself a
symptom of an uneasiness of conscience.
But no word has the power to change the reality of things:
procured abortion is the deliberate and direct killing, by whatever means it is
carried out, of a human being in the initial phase of his or her existence,
extending from conception to birth.

The moral gravity of procured abortion is apparent in all its truth if we recognize
that we are dealing with murder and, in particular, when we consider the specific elements involved.
The one eliminated is a human being at the very beginning of life.
No one more absolutely innocent could be imagined. In no way could this human being ever be
considered an aggressor, much less an unjust aggressor!
He or she is weak, defenceless, even to the point of lacking that minimal form of defence
consisting in the poignant power of a newborn baby’s cries and tears.
The unborn child is totally entrusted to the protection and care of the woman
carrying him or her in the womb. And yet sometimes it is precisely the mother
herself who makes the decision and asks for the child to be eliminated,
and who then goes about having it done.

It is true that the decision to have an abortion is often tragic and painful for the mother,
insofar as the decision to rid herself of the fruit of conception is not made for
purely selfish reasons or out of convenience, but out of a desire to protect certain
important values such as her own health or a decent standard of living for the
other members of the family. Sometimes it is feared that the child to be born would live
in such conditions that it would be better if the birth did not take place.
Nevertheless, these reasons and others like them, however serious and tragic,
can never justify the deliberate killing of an innocent human being.

59. As well as the mother, there are often other people too who decide upon the
death of the child in the womb. In the first place, the father of the child may be to blame,
not only when he di- rectly pressures the woman to have an abortion,
but also when he indirectly encourages such a decision on her part by leaving her alone
to face the problems of pregnancy:
55 in this way the family is thus mortally wounded and profaned in its nature as a community
of love and in its vocation to be the “sanctuary of life”.
Nor can one overlook the pressures which sometimes come from the wider family
circle and from friends. Sometimes the woman is subjected to such strong pressure
that she feels psychologically forced to have an abortion: certainly in this case
moral responsibility lies particularly with those who have directly or indirectly obliged
her to have an abortion. Doctors and nurses are also responsible,
when they place at the service of death skills which were acquired for promoting life.

But responsibility likewise falls on the legislators who have promoted and approved
abortion laws, and, to the extent that they have a say in the matter,
on the administrators of the health-care centres where abortions are performed.
A general and no less serious responsibility lies with those who have encouraged
the spread of an attitude of sexual permissiveness and a lack of esteem for motherhood,
and with those who should have ensured-but did not-effective family and social policies
in support of families, especially larger families and those with particular financial
and educational needs. Finally, one cannot overlook the network of complicity which
reaches out to include international institutions, foundations and associations
which systematically campaign for the legalization and spread of abortion in the world.
In this sense abortion goes beyond the responsibility of individuals and beyond the
harm done to them, and takes on a distinctly social dimension.
It is a most serious wound inflicted on society and its culture by the very people
who ought to be society’s promoters and defenders. As I wrote in my Letter to Families,
“we are facing an immense threat to life: not only to the life of
individuals but also to that of civilization itself”.
56 We are facing what can be called a “structure of sin” which opposes human life not yet born.

60. Some people try to justify abortion by claiming that the result of conception,
at least up to a certain number of days, cannot yet be considered a personal human life.
But in fact, “from the time that the ovum is fertilized,
a life is begun which is neither that of the father nor the mother;
it is rather the life of a new human being with his own growth.
It would never be made human if it were not human already.
This has always been clear, and … modern genetic science offers clear confirmation.
It has demonstrated that from the first instant there is established the programme
of what this living being will be: a person, this individual person with his characteristic
aspects already well determined. Right from fertilization the adventure of a human life begins,
and each of its capacities requires time-a rather lengthy time-to find its place and to
be in a position to act”.57 Even if the presence of a spiritual soul cannot be
ascertained by empirical data, the results themselves of scientific research on
the human embryo provide “a valuable indication for discerning by the use of reason
a personal presence at the moment of the first appearance of a human life:
how could a human individual not be a human person?”.

http://w2.vatican.va/content/john-paul-ii/en/encyclicals/documents/hf_jp-ii_enc_25031995_evangelium-vitae.html

And as we, the pilgrim people, the people of life and for life, make our way in confidence towards
“a new heaven and a new earth” (Rev 21:1),
we look to her who is for us “a sign of sure hope and solace”

Pope John Paul II
Evangelium Vitae (The Gospel of Life)
1995

the responsibilities we have

“A tree is known by its fruit; a man by his deeds.
A good deed is never lost; he who sows courtesy reaps friendship,
and he who plants kindness gathers love.”

St. Basil the Great


(gull, Rosemary Beach, Fl / Julie Cook / 2019)

“Scattered about the entire earth, your mother the Church is tormented by the assaults of error.
She is also afflicted by the laziness and indifference of so many of the children she carries
around in her bosom as well as by the sight of so many of her members growing cold,
while she becomes less able to help her little ones.
Who then will give her the necessary help she cries for if not her children and other members to
whose number you belong?”
Saint Augustine, p. 90
An Excerpt From
Augustine Day by Day

Where do we rest?

“We find rest in those we love, and we provide a resting place for those who love us.”
St. Bernard of Clairvaux


(Rosemary Beach, Julie Cook / 2019)

“Since all our love for God is ultimately a response to His love for us, we can never
love Him in the same way He loves us, namely, gratuitously.
Since we are fundamentally dependent on God and in His debt for our creation and redemption,
our love is always owed to Him, a duty, a response to His love.
But we can love our neighbor in the same way that He loves us,
gratuitously—not because of anything the neighbor has done for us or because of anything that we owe him,
but simply because love has been freely given to us.
We thereby greatly please the Father.
God the Father tells Catherine [of Siena]:
This is why I have put you among your neighbors:
so that you can do for them what you cannot do for me—that is,
love them without any concern for thanks and without looking for any profit for yourself.
And whatever you do for them I will consider done for me.”

Ralph Martin, p. 261
An Excerpt From
Fulfillment of all Desire

the gift of paradise

“Where there is no obedience there is no virtue,
where there is no virtue there is no good,
where there is no good there is no love,
where there is no love, there is no God,
and where there is no God there is no Paradise.”

St. Padre Pio of Pietrelcina


(sea oats along the beach at Rosemary Beach, Fl / Julie Cook / 2018)

Jesus could’ve put an end to this right now with Pilate, but he didn’t.
He let it go on because he was going to war. This was his victory march.
He was going to win and it would all be shown on Easter morning, the day of Ascension,
and when he is glorified in Heaven. And you want to know when the real end result will be?
When all of us, who this work paid for our sins,
stand cleansed in the blood of the Lamb before God’s throne on the end day and he says,
‘Welcome into my presence, you good and worthy servants.’

Steve Ray
from The Pain of the Crucifixion