A bookstore, a war and a reunion….

“Be swift as a gazelle and strong as a lion to do the will of God in Heaven.”
(as seen on the ex libris of a book looted by the Nazi’s, a reference to
a line form the Mishnah, the Jewish redaction of oral traditions:
Andres Rydell The Book Thieves)


(the interior of a book store in Padova, Italy (Padua) / Julie Cook / 2007)

Today’s tale began many years ago, when my aunt and I found ourselves wandering
and weaving up and down the snake-like alley streets twisting through the old historic district of Padua, Italy…
better known to the Italians as Padova.

We were actually en route from Milan to Florence and opted to stop over for 3 days
in order to explore this deeply rich historical city.
And it just so happened that during our stay, during this particular mid June,
it was the height of the city’s yearly commemoration of Saint Anthony.

Padua is home to the Basilica Pontificia di Sant’Antonio di Padova, or the Pontifical Basilica of St. Anthony of Padua—a massive and beautiful church built to honor the Portuguese born saint who settled in Italy, making Padua his adopted home.
The building of the basilica was begun  in 1232, a year following Saint Anthony’s
death, and was finally completed in 1310—with modifications taking place in both
the 14th and 15th centuries.

It was a wonderful experience being a part of such a festive atmosphere, as
thousands of Catholics worldwide flock to this small Northern Italian town for
the June 13th feast day—
The city goes all out to make a colorfully vibrant yet equally respectfully spiritual
time for the thousands of pilgrims and tourists who flock to this city just south of Venice.

There are parades where the various ancient guilds are dressed in period costume as children, nuns, priests, monks and lay people march solemnly through the
narrow ancient streets all carrying flags as residents drape banners from their windows.

Yet Padua is more than just a spiritual hub, it is also very much of an intellectual
hub as it is home to the University of Padua, one of Europe’s oldest universities,
having been founded in 1222.
It is here where Galileo Galilei spent 18 years, of what he has described as being
the happiest years of his life, while he was the head of the Mathematics Department…
teaching, studying, lecturing and writing.

Italy, so rich in history, also happens to have a wonderful history with
paper making as well as bookmaking.
And Padua has its fair share of both fascinating and beautifully rich paper
as well as book shops–shops selling books, antique lithographs and rare prints.

It is said that after Spain, Italy is where paper making actually had its start.
It was most likely introduced to southern Italy by the Arabs who had in turn first
learned the craft from the Chinese.
Arab influence, particularly in architecture, can still be seen in and around the
Veneto region.

So it was during our visit, as we were wandering about one evening following supper,
that we saw the book store I’ve included in today’s post. The store was closed for the night and as we were going to have to be at the train station bright and early the following morning, I knew I would only get to visit this store by pressing my nose
to the window.

All these many years later, I still think about that store.

It had a wealth of what I surmised to be rare antique and ancient books.
Books, despite the language barrier, beckoned for my further investigation.
I would have easily considered giving up my train ticket to Florence just to be able
to wander in, dig and explore….
but it would take years for me to actually understand the draw as to what I would
be digging and looking for….
And as Life so often has her way, time has simply afforded for my wistful musing of
what might have been.

Having finally finished reading The Book Thieves by Anders Rydell,
the image of that book store in Padua has drawn me back time and time again
as I made my way through Rydell’s book. There is a very strong pull to go back
to look, to seek and to wonder.

There are not words nor adjectives enough for me to do justice to the meticulous story
Rydell lays out as he recounts the Nazi’s scrupulous, maniacal and highly
calculated quest to en masse the books of the all of Europe and Russia with
a keen penchant for those of the Jews.
Not only did they attempt to eradicate an entire race of people, they wanted
to hold, own and control the entire literary word of man—
particularly that of religion, science and history.
As they saw themselves as the new keepers of the history of humankind.

Millions and millions of books, both precious and random were taken…as myriads
are now lost or destroyed for all of time.

The Nazis had a detailed system for categorizing the stolen books.
And many of the books that are now scattered across the globe…
be they in large University libraries or small college collections,
to the random bookshop or second hand store—
many of those books still bare the labels of the Nazi’s numerical filing system.

The long arduous journey of Rydell’s very sad, horrific and overwhelming tale ends
in England with his actually reuniting a granddaughter, Christine Ellse, with a lone
little random book that had belonged to her grandfather–
a man she had never known personally but knew he had died in Auschwitz.
There were never any photographs, no sounds, no memories of a the man
this now grown woman so longed to know.

“Although I’m a Christian I have always felt very Jewish.
I’ve never been able to talk about the Holocaust without crying.
I feel so connected to all of this,” says Ellse,
opening the book and turning the pages for a while before she goes on.

“I’m very grateful for this book, because…I know my English grandparents
on my mother’s side.
They lived and then they died.
It was normal, not having any grandparents on your father’s side.
Many people didn’t, but there was something abnormal about this.
I didn’t even have a photograph of them.
There was a hole there, an emotional vacuum, if you see what I mean.
There was always something hanging midair, something unexpressed,”
Ellse says, squeezing the book.

“You know, my father never spoke about this.
About the past, the war.
But my aunt talked about it endlessly, all the time.
She was the eldest of the siblings, so she was also the most ‘German’ of them.
She coped with it by talking;
my father coped with it by staying silent about it.
I knew already when I was small that something horrible had happened.
I knew my grandparents had died in the war.
Then I found out they’d been gassed, but when you’re a child you don’t
know what that means.
It’s just a story—you don’t understand it.
Then I learned they’d died at Auschwitz. Only after I grew up did I begin to understand and get a grip on it.
It was very difficult when I found out they’d been murdered just ten days
before the gas chambers were shut down.
It was agonizing.
I imagine myself sitting on that train, experiencing the cold and the hunger.
And then straight into the gas chambers.
I’ve never able to get over it.”

Historian Patricia Kennedy Grimstead, a woman with a mission to see that war plunder is eventually reunited with families, notes that “millions of trophy books–although no one can say how many there are—will remain as ‘prisoners of war,”
Today, in Russia, there is no willingness to return books to the countries or families
that were plundered. But we still have to know what books are still represented there
from Europe’s cultural inheritance, a monument to the libraries that were destroyed
and scattered as a consequence of the most terrible war in human history.”

And so my mind wanders now back to that bookstore in Padua—
what book, if any, was there that had once been someone’s personal book
before madness took it away…
a book I now wish I could have found, in order to have brought it back home
to its rightful family.

The Lord will afflict you with madness, blindness and confusion of mind.
At midday you will grope about like a blind person in the dark.
You will be unsuccessful in everything you do;
day after day you will be oppressed and robbed, with no one to rescue you….

All these curses will come on you.
They will pursue you and overtake you until you are destroyed,
because you did not obey the Lord your God and observe the commands
and decrees he gave you.
They will be a sign and a wonder to you and your descendants forever.
Because you did not serve the Lord your God joyfully and gladly
in the time of prosperity, therefore in hunger and thirst,
in nakedness and dire poverty,
you will serve the enemies the Lord sends against you.
He will put an iron yoke on your neck until he has destroyed you.

Deuteronomy 28:28-29, 45-48

Petitions, Grace and Gratitude

Gratitude bestows reverence, allowing us to encounter everyday epiphanies, those transcendent moments of awe that change forever how we experience life and the world.
John Milton

DSC00607
(Image: a statue to Saint Anthony in the small chapel of ST. BLASIUSKIRCHE , Salzburg, Austria / Julie Cook / 2012)

The deep groaning and creaking sound of the huge ancient wooden door being pulled open echoes loudly throughout the small yet cavernous chapel. It must be the vaulted ceiling helping to carry the sound deep into the hallowed room. The burning votives cast an otherworldly glow. There is a lingering scent of incense mixed with the musty dampness.

There is a lone figure, an older woman, kneeling at one of the front pews…her rosary woven through her fingers, moving ever so slightly, bead per bead as she silently makes her petitions before the small statue.
I once heard it put that religion was just something for old woman and children. Pity that…as that must mean that older woman and children are the only ones who “get it”…everyone else must be too vain, too prideful, too arrogant to truly understand.

My eyes begin to adjust to the lack of lighting as the cool air is a welcomed feeling against the late afternoon Autumn warmth outside. I walk slowly, quietly, reverently down the small aisle, my hand resting on the smooth wooden end cap of each pew, as I make my way to my seat of choice. I kneel slightly, the genuflection of reverence, before slipping into the pew.

I’m not Catholic but raised Anglican–I oddly welcome and greatly appreciate the nuances of ancient worship–more than would be expected from my raising. There is a deep mystery which I believe many in our mainstream churches miss. This Christianity of ours is an ancient faith but that is too sadly forgotten in this age of the technologically savvy mega church. The ancient components to worship lost on those now sitting in stadium type seating waiting, as if ready for the latest block buster to begin, to be wowed not by participation but by passive viewing.

Despite my pained attempts to muffle my movements, each step, each rustle of my jacket, causes deep reverberations through this ancient room, I feel very conspicuous even though just one other person is present. She never wavers from her intense focus to her prayerful conversation. She is oblivious to my presence.

I take in my surroundings before dropping to my knees. The chapel is hundreds of years old as worship here dates back to the 1200s. Dark wood paneling with cream colored walls. Arched vaults line the ceiling with stone columns systematically placed, acting as supports, creating the aisles throughout the room. This is not one of the beautifully bright and light Rococoesque churches of Austria that the tourists clammer to enter in order to view famous paintings, statues and frescos with ornate altars boasting a multitude of plaster cherubs heralding glad tidings. This chapel is small, dark, ancient and humble. Perhaps that is why I was drawn inside.

I slip down to my knees as I make the sign of the cross. I begin my “conversation”—it is one of thanksgiving and gratitude as a tremendous sense of warmth and contentment engulfs me. I then begin my petitions—not for myself, but for those I love who are not with me on this particular journey. After some time, I open my eyes. How long had I been praying? I rest in the moment as a tremendous sense of safety and peace washes over me–it is almost palpable.

Am I a tourist or a pilgrim? I like to think that when I travel, I am a pilgrim. I want to not merely observe, but rather, I want to partake…I want to be a part of each moment in time. I am not here to watch an old Austrian woman in prayer, watching from the shadows of an ancient chapel as some sort of voyeuristic individual or as someone viewing animals in an enclosure, but rather I want to pray beside her to the same God who hears each of our prayers. I am in communion with her even though she never glances my way. I want to appreciate this chapel that is a part of her daily life, wishing I too had such a special and reverent place of retreat.

The history here is so old as countless individuals previously have gathered here to worship, to seek, to lament, to rejoice. I slowly rise from my knees slipping out of the pew. I make my way to the small alter to pick up a fresh votive. I gently touch the fresh wick to one of the existing burning flames–my hand slightly shakes. I feel the warm heat against my cheeks rising from the candles. I place my lit votive in an empty slot silently thanking Saint Anthony and God for this time of communion with not only them but with this woman who never seems to notice my presence.

I am grateful. I slip a few coins into the small metal locked box by the door. I make my way back outside, into the light. It almost hurts my eyes as it is now so sunny and bright. The sounds of the throngs of people on the streets is almost painful to my ears. This is Oktoberfest, the streets and alleyways are teeming with a sea of people.

For a brief moment I had a glimpse of the Divine. I feel different for the encounter. Changed. Better. Not in an arrogant sort of way but more in the way that I have been fortunate to be privy to something so rich and so special. I look out at all of the throngs of people reveling in this historic and exciting city during this raucous time. I slightly smile inward thinking that I hold a special secret that no one else knows….no one other than that older woman back in the chapel and myself.