Our technological society has no longer any place in it for wisdom
that seeks truth for its own sake, that seeks the fullness of being,
that seeks to rest in an intuition of the very ground of all being.
Without wisdom, the apparent opposition of action and contemplation,
of work and rest, of involvement and detachment,
can never be resolved.
Not the physical beating muscle within your chest that pumps life
sustaining blood racing throughout your body…
but rather I speak of the heart, the place where both your soul and
inner “being” each reside…
Is that heart, that place within your soul,
is that personal and private inner space a place of madness and confusion…
a place of never ending infuriating traffic?
Meaning… is your heart reeling, congested, frustrated, overwhelmed
and rife with rage?
or in contrast…is it…
a house of and for the omnipotent God…
that hallowed dwelling place of the Holy of Holies?
Is that very sacred place and space, is it a place where
the Great I Am can reside?
A place of interior silence, severe reverence and a place of
And thus I must ask…are we, meaning both you and me…
are we oddly and surreally more content with the confusion, noise, madness
and chaos…the frenetic swill of uncertainty…
Are we actually afraid of finding that long awaited
overwhelming silence…are we afraid to find that astounding reverence
and that most deafening Peace?
Should we not actually be willing, or rather pleading, to quiet the rage within,
detach from this world and recollect our true home?
“Man will not consent to drive away the money-changers from
the temple of his soul until he realizes that it is a Holy of Holies—-
not a house of traffic, but in very truth the house of God.
We thus reach two striking conclusions:
There cannot be entire dependence upon the Holy Spirit’s guidance,
which is the true meaning of living in Christ, without complete self-renunciation.
There cannot be complete self-renunciation without the constant
underlying spirit of faith, without the habit of interior silence,
a silence where God is dwelling.
Many do not see the connection between thoughts about the King
and the service of the King; between the interior silence…
and the continual detachment…
If we look closer, it will be seen that there is a strong, close,
unbreakable link between the two.
Find a recollected person, and he will be detached;
seek one who is detached, and he will be recollected.
To have found one is to have discovered the other…
Anyone who tries, on a given day, to practice either recollection
or detachment cannot ignore the fact that he is doing a double stroke of work.”
Raoul Plus, S.J., p. 39-40