Rebels and rebellions…tennis shoes, flags and slavery…. a brief history lesson

“Resolved: that the flag of the United States be thirteen stripes, alternate red and white;
that the union be thirteen stars, white in a blue field, representing a new constellation.”

UShistory.org

Do you remember back in late June, just before our Nation’s celebration of the 4th of July?

If you’re anything like me, remembering last week can be challenging enough.

But let’s try it.
Let’s try to recall a current event that took place during that time.
It made all the news rounds.

The current event in question is how athletic apparel wear giant Nike had come out with
a commemorative shoe featuring what is known as “the Besty Ross” flag–
just in time for the 4th of July celebration.

And how then former football player and flag protester Colin Kaepernick told the
athletic giant not to sell the shoes because he believed the shoe’s flag
image was steeped in racism?

Remember all of that??

And do you remember that the athletic giant caved to his demands?

First of all, that story alone is enough to make me shake my head.

That a youthful former NFL player could tell a mega-money power company that they shouldn’t do
something and they actually listen to him and don’t do as he says is beyond my
small mind’s thinking.

Oh to be so powerful that the powerful quake.

But here’s the thing.

As an educator and one who had majored in history the majority of her time in college,
I could never allow the uneducated to perpetuate a lie.

I could not allow Betsy Ross, who is obviously not here to defend herself—
I could not allow her name to be forever sullied or associated with racism,
slavery or anything other than freedom.

And the funny thing is…we’re so all about #metoo and women’s rights and girl power,
yet we’ve actually allowed a woman to be painted into the ugly narrative of racism,
falsehoods and lies.

Is that what is known as hypocritical?

Let’s back up a couple of hundred years and let’s look at what that flag is all about.
However, let’s first back up even further and take a look at the woman in question.

Elizabeth Griscom, also known as Betsy, was the 8th of 17 children born to
Samuel Griscom and Rebecca James.
She was born in the colony of Pennsylvania, in the city of Philidelphia in 1752.

The Griscoms were a Quaker family and a family that ran an upholstery business.

Quakers were a religious group founded in 1652 in England by George Fox.
They were a split from the Chruch of England and were devoted to peaceful principals.
And most notably, they were pacifists.

(It might be of interest to know that President Richard Nixon was born to
Quaker parents…but that’s another story for another day)

Quakers, more often than not, married other Quakers.
If one opted to marry outside of the religious denomination then they would be “read out”
or cut off both emotionally and financially from one’s family and religious community.

Upon the completion of her formal Quaker schooling, Betsy’s father apprenticed
her to another upholsterer.
This is when she met John Ross, another apprentice, and member of the Episcopal Chruch.

The two fell in love and actually eloped.
They crossed the Delaware River over into New Jersey where they were married at a
near-by Tavern.

Obviously, the union led to Betsy being cut off from the Quaker community that
she had known since childhood.

She and John were happy and now worshiped at the Episcopal church, Christ Chruch.
The same church that George Washington attended.
There is church documentation that the Ross’ and the Washingtons occupied pews
across the aisle from one another.

This was also during the time that tensions had come to a head between the
Colonists and the British.

The Ross’ were busy with their upholstery business but as the tensions grew,
fabric supplies became scarce and the business all but dried up due to a lack of
demand and materials.

It was at this time that John Ross joined the Continental Army as a volunteer.

He was in charge of guarding a munitions cache.
At some point, the cache exploded, killing John— leaving
Betsy a young widow.

History tells us that at this point, Betsy went back to being a practicing Quaker.

However, this was also the time that there was a rift within the Quaker community itself.

Many of the members believed in the cause for freedom and actually split from the
Quaker body, forming the Fighting Quakers who joined the Continental Army.
Betsy and her new husband, sea captain, Joseph Ashburn, joined the side of the
Fighting Quakers.

Capt. Ashburn was in charge of bringing supplies back to the fighting colonists.
His ship, however, was eventually captured by British forces and he was taken, prisoner.

Joseph actually died in prison…a fact that Betsy would not discover until quite
sometime later.
It was a mutual friend of the family, a fellow sea captain named John Claypoole, who
came to Betsy with the grim news.

Betsy was a widow once again.

Betsy had had no children with her first husband John but had two with Joseph.
Sadly only one survived past infancy.
However, this would not be the end of Betsy’s married life nor that of motherhood.

Betsy married one final time.

This time it was to Joseph’s friend, John Claypoole.
A man, who to no surprise, Betsy convinced to retire from sailing.

The Claypoole’s went on to have 5 children of their own, four of whom survived to adulthood…
So 5 of Betsy’s children actually outlived her and were the ones who would
go on to leave a written testament to their mother’s contribution to
the Colonial fight for freedom.

In a signed affidavit, one of Betsy’s daughter’s recounted her mother’s
involvement with the creating of the unifying 13-star colonial flag.

Bety’s daughter tells of three men from the Continental Congress who came to call
upon her mother.

Robert Morris, the wealthiest man in Pennsylvania and the largest landowner,
Col. George Ross, the uncle to her late husband, as well as General George Washington.

Betsy knew the General quite well as she had not only worshiped alongside him and his
family at Christ Chruch, she had also done some embroidery and sewing work for the General.

Her daughter recounts:
That when the committee (with General Washington) came into her store she showed
them into her parlor, back of her store;
and one of them asked her if she could make a flag and that she replied that she did not know
but she could try.

That they then showed her a drawing roughly executed, of the flag as it was proposed to be
made by the committee, and that she saw in it some defects in its proportions and the
arrangement and shape of the stars.
That she said it was square and a flag should be one third longer than its width,
that the stars were scattered promiscuously over the field,
and she said they should be either in lines or in some adopted form as a circle,
or a star, and that the stars were six-pointed in the drawing,
and she said they should be five pointed.

That the gentlemen of the committee and General Washington very respectfully
considered the suggestions and acted upon them,
General Washington seating himself at a table with a pencil and paper,
altered the drawing and then made a new one according to the suggestions of my mother.
That General Washington seemed to her to be the active one in making the design,
the others having little or nothing to do with it.

That mother went diligently to work upon her flag and soon finished it,
and returned it, the first star-spangled banner that ever was made,
to her employers, that it was run up to the peak of one of the vessels belonging to one of
the committee then lying at the wharf, and was received with shouts of applause by the
few bystanders who happened to be looking on.
That the committee on the same day carried the flag into the Congress sitting in the State House,
and made a report presenting the flag and the drawing and that Congress unanimously approved
and accepted the report.
That the next day Col. Ross called upon my mother and informed her that her work had been approved
and her flag adopted, and he gave orders for the purchase of all the materials and the manufacture
of as many flags as she could make.
And that from that time forward, for over fifty years she continued
to make flags for the United States Government.

The affidavit is signed, notarized and still held as a historical document.

I believe the facts stated in the foregoing Article entitled
“The First American Flag and Who Made It,” are all strictly true.
This affidavit having been signed by Rachel Fletcher with violet ink,
the signature has faded, but is at this time, Seventh Month 24th, 1908,
still plainly legible.

Rachel Fletcher
I, Mary Fletcher Wigert, daughter of the said Rachel Fletcher,
recognize the signature in the rectangular space outlined in black above,
as the signature of my mother Rachel Fletcher.

Mary Fletcher Wigert

Signed in the presence of Mary W. Miller Philadelphia Seventh Mo. 24th, 1908

State of New York

City of New York SS

On the 31st day of July A.D. 1871.
Before me the subscriber a Notary Public in and for the Commonwealth of New York,
duly commissioned, residing in the said City of New York,
personally appeared the above named Rachel Fletcher,
who being duly affirmed did depose and say that the statements above certified
to by her are all strictly true according to the best of her knowledge and belief,
and that she is a daughter of Elizabeth Claypoole.
Affirmed and subscribed before me the day and year aforesaid.
Witness my hand and Notarial Seal.

Th. J. McEvily
Notary Public City & Co. New York

So what we know is that ‘the Betsy Ross’ flag is not a symbol of racism nor slavery.
But rather a symbol of freedom, democracy as it symbolized the birth of a Nation.

Yes the new Nation did have slave labor…as had the colonies prior,
as had the new land when the Spanish, the Dutch and the British had brought with
them slaves who had been in the Carribean and South America working the sugar plantations.

Slavery was not a new problem to a new Nation.
Nor was it a problem created by the new Nation.

It had been a form of “free labor” used by other Nations long before there were 13 colonies
and even before there had been a new land.

And the Quakers were actually one of the first religious groups to denounce the ownership of slaves
and vocally oppose the practice of slavery.

Betsy Ross, the Continental Congress, and the new flag had nothing to do with racism
or slavery…end of sentence.

It would take many more years of growing pains, struggle and eventually a
near-catastrophic internal conflict for this united Nation to come to terms
with what had long been part and parcel of the more negative part of her history.

But to look through the lenses of the 21st century back to a nation’s inception in the 18th century
and to cast condescending judgment is not only lacking in prudence and wisdom,
it is absolutely wrong.

Hindsight does that, doesn’t it?
It grants us the holier than thou ability to tell the past of its grievous mistakes.
But isn’t that how we learn??…from the mistakes of the past???

One day a future will look back on us and tell of our mistakes…
And one of those glaring mistakes will be that we do not know, nor care to
know the truth of our own history.

“Those who cannot remember the past are condemned to repeat it.”
George Santayana

Perhaps we might then say that a nation that does not know its past,
is doomed to repeat it…

It would, therefore, behoove our up and coming progressive-leaning millennial angst-ridden
generation to do a bit of studying before they continue their attempt at rewriting
our own history.

May God have mercy on us.

http://www.ushistory.org/betsy/flagaffs.html

Freedom and slaves on the 4th

“You will never know how much it has cost my generation to preserve YOUR freedom.
I hope you will make a good use of it.”

John Adams

“Act as if every day were the last of your life, and each action the last you perform.”
St. Alphonsus Liguori

“Freedom is not worth having if it does not include the freedom to make mistakes.”
― Mahatma Gandhi

We often give up our freedom because freedom means doing things for
ourselves, which is a great bother.
We stop working for ourselves and work for someone else who will take care of us.
We stop ruling ourselves because it is easier and even safer to have someone else rule us.
We stop thinking for ourselves because we find it simpler to have someone else think for us.
Then we wake up one morning and find that we are slaves to institutions that are
far out of our control.

Dale Ahlquist
from Knight of the Holy Ghost

I wonder if one day, in the not so near future, it won’t be considered, not only bad form,
but actually an unpardonable sin, to celebrate our own 4th of July—
that of the marking of the beginning of what was to become a great nation?

We seem to be on a hell-bent precarious and most dangerous path of self-righteous indignation
against what made us who we are today…be that a good making or now what many perceive to be
a bad making.

This week, the giant sporting goods maker, Nike has had to pull it’s new Betsy Ross sneaker–
before it even hit the shelves in anticipation of a patriotic 4th—
all because of a now-former football player who has deemed that our flag, our anthem,
and our very country is each a symbol of racism.

This coming from a young man who was raised by white parents in a life of middle-class privilege…
and yet he speaks knowingly of what it is that represents an oppressive past as if he
had lived that experience.

The city council in Charlottesville, Va has voted to no longer recognize the birthday of her
favorite son, Thomas Jefferson, due to his having owned slaves.
Lest we forget that he reportedly fell in love with one of those slaves…
and wrote of his desire to better the lives of enslaved people.

Statues have been removed, emblems taken down, mottos erased and pasts now painstakingly silenced…
all because people are imposing the 21st-century mindset on the mindset of those who lived
hundreds of years prior—those who lived the life they knew and not one of our modern hindsight.

Yet our goal is to expunge our past, at any and all cost- so help us…
(remember, we must not say ‘so help us God’ because that too is no longer acceptable)

Yet erased or not, our past will remain our past.
And the fact is that we are no longer those people.
We have become a better people…that is, until now.

Our current obsession seems to rest in a long ago and thankfully long abolished
use of human beings as free laborers at the hands of
both benevolent and cruel men.

The marketing of men and women bought and sold by other men and women.

Slavery sadly came as part of new world discoveries as old world ways depended on the
strong backs of men, both free and not free, to build a new world.

Slaves had been in the Carribean hundreds of years prior to the establishment of our colonies,
working on the sugarcane plantations for the Spanish.
The British, French and Dutch each soon followed suit.
As we know that Africans sold their kinsmen to both the white men of Europe as well as to the
brown men of the Middle East.

Slavery sadly was not, nor is it, something new.

Today we actually see a new form of slavery taking place…the market of human beings
for that of sex trafficking.

And so we must ask ourselves in this ongoing debate over reparations, are we willing to pay the
countless families, who have lost loved ones as sex slaves?
Those individuals who now must use their bodies in most profane ways at the
expense of others?

This as voices now demand that we pay the families of former black slaves.
Yet how do we determine who was slave and who was owner?

What of the Jews who escaped to the US following WWII?
Those who had either survived the death camps or simply the remaining families
who had lost loved ones, do we or does Germany owe them?
What of those who worked as slaves for the Nazi regime and those who simply were killed?
Should the Germans now pay the families of those who were lost in the gas chambers?

And what of the countless Russians in gulags…those from the days of Communist regimes?
What of the countless numbers of Chinese and Koreans who are imprisoned for
simply expressing free speech.

Who pays their families?

The list is endless.

And it is in the endlessness in which the absurdity is found.

As America begins to wade through the tit for tat of minutia…
fighting over what and who we once were while trying to rewrite it all…
we have actually lost who and what we are—and that is a people who overcome hardships
toil and sorrow while picking ourselves up and having moved forward…all
in order to build a better tomorrow.

Tragically we are now so busy attempting to erase our past, that we’ve forgotten
the very real future that needs us.

Patriotism was once part and parcel of calling oneself an American.
We grew from what was to what might be…

And yet it now appears we are desperately trying to fall backward as we now associate
patriotism with that of racism.
All of which simply makes us slaves to our past.

Yet in all of this, be we free man or slave… there is but one truth that remains…
that in Jesus Christ, the global family of Christian believers,
there is neither slave nor slave owner…
but only freedom for all men and women.

When you were slaves to sin, you were free from the control of righteousness.
What benefit did you reap at that time from the things you are now ashamed of?
Those things result in death!
But now that you have been set free from sin and have become slaves of God,
the benefit you reap leads to holiness, and the result is eternal life.

Romans 6:20-22

reparations vs Grace

“Seeing the sun, the moon and the stars, I said to myself,
‘Who could be the Master of these beautiful things?’
I felt a great desire to see him, to know him and to pay him homage.”

St. Josephine Bakhita

When speaking of her enslavement, she often professed she would thank her kidnappers.
For had she not been kidnapped, she might never have come to know Jesus Christ and entered His Church

Catholic.org


(St Josephine Bakhita)

Firstly this business about paying reparations for slavery is about the dumbest thing our
legislators have ever opted to take up and pursue…let alone conduct a three ring circus
of unbridled idiocy over.

Now whereas I’ve written about this notion before…as in will we pay those free blacks who
were also slave owners. Will we pay the Native American Indians…and of course will the
Egyptians pay the Jews, will the various African tribes pay the other tribes, will the
Chinese pay the Koreans, will the Russians pay the Russians…yada, yada, yada.

No nation is exempt from this sinful crime.

But this is not so much a post about reparations as it more about Grace.

The following story is about a woman who was born in Darfur in 1869.
As a young girl, she was kidnapped and sold into slavery to the Arabs.

Her’s is a harrowing tale of slavery, torture, and cruelty that lead to
serving not man, but instead, Jesus Christ.

How could one begin to pay reparations for Josephine’s life of servitude to man?
How could one begin to remove the 114 lasting stripes across her back?

Josephine would never expect nor accept such…her greatest gift,
coming to know Jesus Christ.

If ever there was one who should have quit, given up all the while begging to simply die…
It would have been Josephine Margaret Bakhita.

But she did not…
What can money do in the place of everlasting Grace?
Nothing.

May we all come to know that Grace…

Saint Josephine Margaret Bakhita was born around 1869 in the village of
Olgossa in the Darfur region of Sudan. She was a member of the Daju people and
her uncle was a tribal chief.
Due to her family lineage, she grew up happy and relatively prosperous,
saying that as a child, she did not know suffering.

Historians believe that sometime in February 1877,
Josephine was kidnapped by Arab slave traders.
Although she was just a child, she was forced to walk barefoot over 600 miles
to a slave market in El Obeid. She was bought and sold at least twice
during the grueling journey.

For the next 12 years she would be bought, sold and given away over a dozen times.
She spent so much time in captivity that she forgot her original name.

As a slave, her experiences varied from fair treatment to cruel.
Her first owner, a wealthy Arab, gave her to his daughters as a maid.
The assignment was easy until she offended her owner’s son,
possibly for the crime of breaking a vase.
As punishment, she was beaten so severely she was incapacitated for a month.
After that, she was sold.

One of her owners was a Turkish general who gave her to his wife and mother-in-law
who both beat her daily.
Josephine wrote that as soon as one wound would heal, they would inflict another.

She told about how the general’s wife ordered her to be scarred.
As her mistress watched, ready with a whip, another woman drew patterns on her skin with flour,
then cut into her flesh with a blade. She rubbed the wounds with salt to make the scars permanent.
She would suffer a total of 114 scars from this abuse.

In 1883, the Turkish general sold her to the Italian Vice Consul, Callisto Legani.
He was a much kinder master and he did not beat her.
When it was time for him to return to Italy, she begged to be taken with him, and he agreed.

After a long and dangerous journey across Sudan, the Red Sea, and the Mediterranean,
they arrived in Italy.
She was given away to another family as a gift and she served them as a nanny.

Her new family also had dealings in Sudan had when her mistress decided to travel
to Sudan without Josephine,
she placed her in the custody of the Canossian Sisters in Venice.

While she was in the custody of the sisters, she came to learn about God.
According to Josephine, she had always known about God,
who created all things, but she did not know who He was.
The sisters answered her questions.
She was deeply moved by her time with the sisters and discerned a call to follow Christ.

When her mistress returned from Sudan, Josephine refused to leave.
Her mistress spent three days trying to persuade her to leave the sisters,
but Josephine remained steadfast. This caused the superior of the
Institute for baptismal candidates among the sisters to complain
to Italian authorities on Josephine’s behalf.

The case went to court, and the court found that slavery had been outlawed
in Sudan before Josephine was born, so she could not be lawfully made slave.
She was declared free.

For the first time in her life, Josephine was free and could choose what to do with her life.
She chose to remain with the Canossian Sisters.

She was baptized on January 9, 1890 and took the name Josephine Margaret and Fortunata.
(Fortunata is the Latin translation for her Arabic name, Bakhita).
She also received the sacraments of her first holy communion and confirmation on the same day.
These three sacraments are the sacraments of initiation into the Church and were always
given together in the early Church.
The Archbishop who gave her the sacraments was none other than Giusseppe Sarto,
the Cardinal Patriarch of Venice, who would later become Pope Pius X.

Josephine became a novice with the CanossianDaughters of Charity religious order on
December 7, 1893, and took her final vows on December 8, 1896.
She was eventually assigned to a convent in Schio, Vicenza.

For the next 42 years of her life, she worked as a cook and a doorkeeper at the convent.
She also traveled and visited other convents telling her story to other sisters
and preparing them for work in Africa.

She was known for her gentle voice and smile.
She was gentle and charismatic, and was often referred to lovingly as the
“little brown sister” or honorably as the “black mother.”

When speaking of her enslavement, she often professed she would thank her kidnappers.
For had she not been kidnapped,
she might never have come to know Jesus Christ and entered His Church.

During World War II, the people of the village of Schio regarded her as their protector.
And although bombs fell on their village, not one citizen died.

In her later years, she began to suffer physical pain and was forced to use a wheelchair.
But she always remained cheerful.
If anyone asked her how she was, she would reply, “As the master desires.”

On the evening of February 8, 1947, Josephine spoke her last words,
“Our Lady, Our Lady!” She then died.
Her body lay on display for three days afterwards.

In 1958, the process of canonization began for Josephine under Pope John XXIII.
On December 1st, 1978, Pope John Paul II declared her venerable.
Sadly, the news of her beatification in 1992 was censored in Sudan.
But just nine months later, Pope John Paul II visited Sudan and honored her publicly.
He canonized her on October 1, 2000.

Saint Josephine Bakhita is the patron saint of Sudan and her feast day
is celebrated on February 8.

Catholic.org

Once was blind….

But…and this is a vital truth of the Christian Gospel –
Jesus does not invite and accept ANY of us just as we are.
He came to save us.
He came to make us a new creation.
He came to give us new life.
It makes a mockery of Christ to regard him as some kind of affirming angel
who wants to tell us how good we really are.
Christ did not die on the cross to keep us in our sin,
he died to save us from them!

David Robertson


(blooming loropetalum / Julie Cook / 2018)

It is a hymn written in 1779 that I’d lay money that both Believer and non-beliver alike
could easily and readily recite…

“Amazing grace! how sweet the sound,
That saved a wretch; like me!
I once was lost, but now am found,
Was blind, but now I see.”

I actually prefer the bagpipe rendition myself.

It’s such a familiar tune that we might just find ourselves humming it subconsciously…
unaware that we were even humming…

Yet the back story, as I have discovered with most things that seem larger than life,
is usually far more amazing than the actual “thing”—
and in this case, that thing is a beloved hymn.

Perhaps it is the story that simply adds to the majesty and beauty behind those
haunting words.

In 2006 a wonderful movie come out showcasing the tale behind the famous hymn—
And as with most movies…liberties were undoubtedly taken to “enhance” the emotional
impact upon the viewer.

But the story behind the hymn—involves a man haunted by 20,000 ghosts and another man
who makes his sole mission in life to bring everlasting freedom to countless men,
woman and children.
Colliding tales that need no outside enhancements.

The story, as most already know, focused on William Wilberforce, a young idealist member
of the British Parliment, ardently campaigning to end the British slave trade industry.

The British Empire had been involved in the abducting, buying, selling and trading of
African slaves since the mid 1500’s.
Obviously, this was long before the colonies of a new Nation followed suit.
And yes it was tragically a longstanding yet prolific form of enterprise for the
British Realm…

Slave labor was an integral component in the production of the sugar from the
sugarcane plantations scattered about on the various British owned Caribbean Islands…
Sugarcane equates to sugar which equates to the making of rum.
So the use of slave labor, which was key in the running of the sugarcane plantations,
eventually became an important asset to the early British colonies in
what became the new American settlements in their production of cotton.

And so it was a former English slave ship captain turned Anglican cleric named John Newton
who actually penned the lyrics to what would become the most beloved Christian hymn.
For it was Newton who was the haunted man of the sins of not only his past but of the
past sins of those he had known as well as his own Nation.

Newton and Wilberforce had a long lasting relationship, a relationship that acted as a
catalyst in spurring on the young idealist politician’s lifetime quest as an abolitionist…
A quest which finally in 1807 lead to the eventual end of the British Realm’s
trading in slaves.

Our friend the Wee flea, the Scottish pastor David Robertson, offers a wonderful
observation about a small essay that was written by John Newton concerning his
thoughts and lessons learned about his participation in the slave trading of human beings…
reflections that David believes are just as important for our 21st-century lives and
the current #metoo movement….just as they were almost 200 years ago as an Empire and her people
wrestled with the sins of its past.

#MeToo: 7 lessons for the movement from slave trader John Newton

David follows that post with another equally insightful post concerning the Chruch in Scotland
and it’s reaction to the growing phenomena known as self-identifying along with the transgender
movement which is now invading the lives of the UK’s grammar school children.

Two Churches Struggling with (Gender) Identity

what lengths are you willing to go so that no one will ever forget?

Never forget that only dead fish swim with the stream.
Malcolm Muggeridge


(Photo: Getty Images/Ellen van Bodegom)

Maybe you’ve fantasized about living out your days in a Mediterranean villa.
You might have even gone so far as to check listings before the reality of your
bank account forced you to give up on the dream.
Well, despair no longer.
One town on the Italian island of Sardinia is offering the real estate deal of a
lifetime, as long as you’re willing to stick around for the long haul.
In Ollolai, one of several hundred historic homes could be yours for just $1.25 (€1).
Yes, really.
Mayor Efisio Arbau successfully petitioned local residents to turn over their
abandoned homes in the town,
which then put them on the market for the attention-grabbing low price.

The aggressive real estate blitz is an effort to prevent a town known for its
successful resistance to the Roman Empire from fading into obscurity.
The village’s population has shrunk from 2,250 to 1,300 over the years,
and the migration of its younger people to larger cities has led to a declining birthrate.
“My crusade is to rescue our unique traditions from falling into oblivion,”
Arbau told CNN.
“We’ve always been tough people and won’t allow our town to die.”

as seen on Conde Nast Traveler / CNN Travel

https://www.cnn.com/travel/article/ollolai-italy-one-euro-homes/index.html

I always love these stories—the ones about the small tranquil village that has witnessed
a tremendous decline in its inhabitants and in turn makes almost outlandish sales offers
in hopes of luring would-be occupants and potential citizens to come own, inhabit and live,
all at very little expense, for a piece of paradise.

And we know that the reasons for these villages slow deaths are for all sorts of troubles…
families move, youth…when grown…move-out and away,
and the Old…well they have simply died…

And so now all these small communities, all over the globe, begin to slowly shrivel up and die…

The young see no growth, no fun, no potential, no reason to stay.
Young families have no real choice in schooling or sound medical care.
Those trying to make a living and livelihood discover that such is nearly nonexistent…
while the Old have hung on for as long as they can, yet are now dying off in large numbers…

It is the visual death knell sounding for small communities worldwide.

And yet there is a real desire that these communities remain for they have existed for eons…
they have been the underpinning, the lynchpins, of our greater society as a whole…

And of course, the catch for the potential buyer is always the caveat of remodeling
and pouring copious amounts of cash into the refurbishing of said piece of paradise.

But I’ll admit, the allure of buying a piece of paradise for all of a buck is pretty darn
appealing…however it’s the copious amounts of cash needed for the remodeling, modernizing
and upkeep that is the killer of the dream.

And so I bring all of this up as I’m still making my way through Andreas Knapp’s book
The Last Christians…Stories of Persecution, Flight, Resilience in the Middle East.

You may remember it was the book that my publishing friend from Plough Publishing House
sent out for my perusal back around Christmas.

It’s not a long book and you’d think I would have finished it ages ago,
but it is a book that demands my full attention—
especially since I take highlighter in hand as I read, along with a notepad
as I make notes while reading.
I cover only a few pages or a chapter a day here and there as time allows…

For meatier stories demand our utmost attention…and this is such a tale because the
subjects of this story deserve nothing less.

And it is not an easy read—it is not easy reading about persecution, murders, terror,
and insanity.

I was struck by what Mayor Efisio Arbauin said in the Conde Nast / CNN article
about why he wants to maintain his dying village in Sardinia.
“the aggressive real estate blitz is an effort to prevent a town known
for its successful resistance to the Roman Empire from fading into obscurity.”

Advertise like crazy as we want to maintain an ancient town that stood up against
an aggressive, mighty, powerful and brutal empire…

And yet I marvel at how the world at large will allow the last remaining true
Aramaic Christians, who trace their lineage, which in turn is our lineage,
back to Jesus himself–a world that will allow, nay is allowing,
these Aramaic Christians to be tortured, murdered,
disbanded, scattered and ultimately totally destroyed and wiped from the face of the Earth.

Read the following excerpt offered by the book’s author Fr Knapp along with a
priest and Bishop Petros Mouche who is the leading prelate of a
dispersed and disparaged people:

“Many people in Western countries, he points out, campaign for the protection of
animal species threatened with extinction.
And yet all appeals to halt the loss of the oldest Christian
Culture and its people and language have been ignored by the Western World”

(Bishop Petros Mouche displaced Syriac Catholic)

A young priest along with the Bishop both relate their tales of horror to the author
Fr. Knapp

“He who says nothing implies consent”
Latin Proverb

“How can we rebuild our trust?”
We can’t simply forget what happened.
And how can there be reconciliation with our Muslim neighbors when they haven’t expressed
the slightest regret?
Indeed will Muslims ever be capable of acknowledging any guilt toward us Christians?
Bishop Petros intervenes quietly at this point: “In times like these, we ourselves
can experience feelings of aggression.
We must overcome them.
It is God’s will that we should love our enemies.

I am silent, left speechless by his stance in the face of such a brutal reality.
He shakes his head thoughtfully.
“We can’t just forget what has happened.
But we will ask God to forgive the offenders
and lead them to think differently.”

Still, the white-haired bishop’s face betrays a deep anguish.
With this last oasis of Iraqi Christianity now under IS control,
and a nearly two-thousand-year-old
local church reduced to rubble, Qaraqosh is like a ghost town.
Bishop Petros is especially troubled by the fate of a three-year-old girl and some
young women abducted from the Christian villages of the Nineveh Plain who–
like the Yazidi women-face sexual abuse, forced marriages with
Islamic fighters and slavery.

Bishop Petros told me of one eighty-year-old man who asked the terrorists why there wouldn’t
spare his family any food for the children;
their response was to hack off his hands and feet.

And yet the Bishop states that “they may have lost everything else,
but they have never lost their faith.”

What will the world be willing to offer in order to save these last Christians?
What will Christians be willing to offer in order to save these ancient brothers and sisters?

Therefore, since we have been justified through faith,
we have peace with God through our Lord Jesus Christ,
through whom we have gained access by faith into this grace in which we now stand.
And we boast in the hope of the glory of God. Not only so, but we also glory in our sufferings,
because we know that suffering produces perseverance; perseverance, character;
and character, hope.
And hope does not put us to shame,
because God’s love has been poured out into our hearts through the Holy Spirit,
who has been given to us.

Romans 5:1-5

Blood of the Lamb

Agnus Dei, qui tollis peccata mundi, miserere nobis.
Agnus Dei, qui tollis peccata mundi, miserere nobis.
Agnus Dei, qui tollis peccata mundi, dona nobis pacem.

Lamb of God, you take away the sin of the world, have mercy on us.
Lamb of God, you take away the sin of the world, have mercy on us.
Lamb of God, you take away the sin of the world, grant us peace.

Agnes Dei / taken for the Church of England’s Common Worship)

DSC00301
(watercolor / Julie Cook / 2011)

The blood shall be a sign for you on the houses where you live; and when I see the blood I will pass over you, and no plague will befall you to destroy you when I strike the land of Egypt.
Exodus 12:13

God made a promise to His people that when the plagues descended upon Egypt
as a punishment to Egyptian people and their king, Pharaoh,
who kept the Israelites as captive slaves,
that He would spare the homes that were marked with the blood of
the sacrificial animals. . .the Spirit and Shadow of Death would “Pass Over”
the home marked with the blood,
yet woe to the unmarked homes as the Spirit of Death would claim the first born
of each home…

To be marked by the blood of the Lamb,
To be washed clean by the blood of the Lamb
To be saved by the blood of the Lamb.

I claim that blood today and everyday of my life,
to be marked, once again, on the threshold of my own home.
The sacrificial and saving blood of Jesus Christ.

Last evening, Lara Logan of 60 Minutes presented the story entitled Iraq’s Christians Persecuted by ISIS.
This Iraqi sect of Christianity, whose very inception dates to the 1st century–
to the time of the earliest followers of Jesus crucified,
sits precariously perched on the front lines between madness and annihilation.
The spoken language is Aramaic, the same ancient dialect of Jesus–
the only known group of Christians to still worship in His language.
Only a handful of monks remain in the 3rd century monastic stronghold and monastery
of St Matthews whose vista is a beautiful valley as old as time and yet eerily sits four miles from the Islamic State controlled border.

(click on the link to read and view the full story
http://www.cbsnews.com/news/iraq-christians-persecuted-by-isis-60-minutes/ )

These Northern Iraqi Christians, whose existence has flowed out the
fertile Nineveh plains of ancient Mesopotamia for almost 2000 years,
have withstood the kingdoms of Persia, the Ottomans, The Mongols and Kurds,
yet sadly it appears that there is one group who may actually have the final say
in the existence or final death of these ancient Christians…
The Islamic State also known as IS or ISIS or simply in Arabic as Da’esh.

The northern Iraqi city of Mosel now stands front and center as a
symbol of Da’esh occupation.
It is in Mosel, as well as the surrounding villages,
that these ancient Christians have claimed their home for nearly 2000 years.
Within the past several months roughly 125,000 Christians,
as well as clergy and monks, have fled due to Da’esh persecutions.

The homes of known Christians, as well as their churches,
are marked with a red spray painted arabic letter N which is the first
letter of the arabic word for Christian or Nasrani or Nazarene.

Nasrani-N-Twitter
(image taken from the web)

What an interesting irony it is to a different time and occupying force that once identified the homes and worship centers of a different group of people with a single yellow symbol.

eastofsuez_jude
(image used from Virginia Edu.)

Have we not learned?
Does history teach us nothing?

The identified Christians, whose homes are marked,
are told that they must convert, pay exorbitant fees to the occupiers and /
or face “the sword”–the now familiar beheadings of those who oppose IS.
The threat is real as children and wives are often taken as an incentive for
conversion.
IS also states that the Islamic law prescribes that girls age of 10 and older
are to be married off.
Escape seems to be the only option.

The priests and monks who Ms. Logan interviewed are now refugees themselves,
having sought refuge in Kurdistan, as they too have fled their churches.
They left with very little of the holy treasures which have been entrusted to
them for thousands of years which were the very building blocks of their
heritage and faith…which are in turn building blocks to our heritage and faith.

Many articles and manuscripts date back to the 1st century.
Sadly those treasures, those pieces of our global Christian heritage of both
faith and history, which were left behind, have most likely been burned and
destroyed by IS.
Just as we see in the images of the desecration of ancient churches.

171
(This image taken from the web, IJReveiw)

This image from the UK’s Daily Mail shows an IS militant taking a sledge hammer
to the tomb of the Prophet Jonah who Christians, Jews and Muslims all revere.

article-2685923-1F81DA1E00000578-197_634x344

I just don’t know what the World, the global family of humanity, needs to see,
needs as evidence, in order to stand up… taking not merely an interest
but taking a stand, as to what is currently taking place.

The Obama Administration continues to refuse to call the attacks on the Christians
of Iraq, Syria, Egypt, etc as “Christian Persecution”

When asked by Logan, Archbishop Nicodemus Sharaf responded to what could be done,
what could be done by those “good” Muslims…
he stated that they could “Speak up. Of course, there is good people of
the Islam people. There is not all Muslim people [that] are bad.
I believe. But where is the good people? Where is their voice? Nothing.
Few. Few.

He then adds, “They take everything from us, but they cannot take the God from our hearts, they cannot.”

This 60 Minutes story comes on the heels of the latest news regarding the
“US Military Hit List” composed by IS.
It is a list of one hundred military personnel and their families—
names, addresses, personal information…
a seemingly harmless list yet actually a vile and sinister list
as it is a list intended for death.
IS has called upon all jihadists to kill these 100 individuals
and their families.

The information however was not hacked, not stolen but rather gathered
easily from Social Networks such as Facebook and even from Governmental
websites.

I just don’t know what it’s going to take for the free world to take
notice of the fact that the freedoms we all seem to take for granted are
sitting on a very fragile glass table and there are those who stand
ready with sledge hammers to smash the table and all that sits upon
it into oblivion. . .

I will close with a favorite quote I’ve often used before…
it is debated if this quote was first used by Dietrich Bonhoeffer or
by Martin Niemöller–both German Lutheran pastors imprisoned in
the Nazi Death Camps–
Bonhoeffer eventually being executed and
Niemöller being released at the end of the war.

“In Germany they came first for the Communists,
and I didn’t speak up because I wasn’t a Communist.
Then they came for the Jews, and I didn’t speak up because I wasn’t a Jew.
Then they came for the trade unionists,
and I didn’t speak up because I wasn’t a trade unionist.
Then they came for the Catholics, and I didn’t speak up because I was a Protestant.
Then they came for me, and by that time no one was left to
speak up.”

–Pastor Martin Niemöller, 1945