Third term abortions, Absolutely NOT!

‘Abortion’ “[the] anticipated murder to prevent someone from being born”
Tertullian

All this is causing a profound change in the way in which life and relationships between people
are considered. The fact that legislation in many countries,
perhaps even departing from basic principles of their Constitutions,
has determined not to punish these practices against life,
and even to make them altogether legal,
is both a disturbing symptom and a significant cause of grave moral decline

Pope John Paul II
Evangelium Vitae (The Gospel of Life)
1995


(a puny pigeon sits at the breaking surf / Rosemary Beach, Fl / Julie Cook / 2019

I am simply beside myself.

So gravely upset.

So much so that the words will not come.

And the words that do come, are not the right words…not for this…not right now.

Third. Term. Abortions.

I need to gather my thoughts, feelings, and words carefully before I can write
the type of post that is deserving of this latest issue of absolute madness.

My initial response is not only absolutely not, but more like, Hell NO, Absolutely NOT!!!

I have never believed in abortion.

It eludes me as to how a civilized society can somehow convince itself that abortion is ok.

The matter of simply a choice.
A yes or a no.
Somewhat reminiscent of a Ceaser offering a thumbs up or a thumbs down.
Simple as that…life or death.

I consider abortion the taking of a life and I think when I last checked, the taking of a life
equated to murder…and murder is a capital offense, plain and simple.

I am adopted.
Not aborted.

In 1995 Pope John II wrote an encyclical entitled Evangelium Vitae, The Gospel of Life—
a treatise regarding the sanctity of human life…all human life…
as well as the responsibility that the Chruch has to protect that sanctity and that of life.

His words address the threats to human life— capital punishment, euthanasia, sterilization, murder,
and abortion.

He begins his encyclical with the scripture from Luke—reminding all of us about the importance of
birth and salvation…it is the proclaiming of the good news and that of great joy which is to
all people…’for unto you is born this day in the city of David a Savior…”

The Pope is reminding us that our hope comes in the form of a birth of a baby…

Nancy Pelosi, the current Speaker of the House, is Catholic.
Yet she supports abortion.
She knows the teaching of the Chruch and yet her choice is to disregard this teaching
regarding the sanctity of human life.

And now we have the Governor of Virginia and several legislatures thinking full-term
pregnancies..that being the delivering of a living, breathing baby to not be tended to or
cared for but rather to be set aside, like a wet towel after a shower,
while the powers that be in the room decide whether or not the
baby may be “allowed” to live or simply die.

When I went to sleep in 1995 on a night when the Pope was putting his thoughts to paper,
I was a 36-year-old mother of a 6-year-old little boy.
I was also a wife and a teacher.

I had already lost my own mother (adopted) to cancer.
My brother (adopted) to suicide.

I was not a perfect mother or wife let alone a perfect teacher.

I was well aware of my own shortcomings and sinfulness.
I was also aware of the sanctity of life.
As well as the forgiveness of sin as found in a Savior who had come into the
world as an innocent child.

I knew other people who also believed in the sanctity of life.

My church, The Episcopal Chruch, at the time, believed in the sanctity of life.

That is not so much the case these 24 years later.

Politicians, clergy, educators, news personalities, entertainers and just average folks like wives,
husbands, college kids, high school kids…
all these 24 years later…more and more people think abortion is ok…

And now, we have the notion that a full term birth…an actual living and breathing baby may
in turn, be killed if those in that delivery room deem it so.

So until I can put my own thoughts together in some sort of coherent, common sense sort of order,
I will offer the following words from Pope John Paul II, taken from Evangelium Vitae,
with a link following the quote to the full encyclical.

At the dawn of salvation, it is the Birth of a Child which is proclaimed as joyful news:
“I bring you good news of a great joy which will come to all the people;
for to you is born this day in the city of David a Saviour, who is Christ the Lord” (Lk 2:10-11).
The source of this “great joy” is the Birth of the Saviour;
but Christmas also reveals the full meaning of every human birth,
and the joy which accompanies the Birth of the Messiah is thus seen to be the foundation and fulfilment
of joy at every child born into the world (cf. Jn 16:21).

When he presents the heart of his redemptive mission, Jesus says:
“I came that they may have life, and have it abundantly” (Jn 10:10).
In truth, he is referring to that “new” and “eternal” life which consists in communion
with the Father, to which every person is freely called in the Son by the power of the
Sanctifying Spirit.
It is precisely in this “life” that all the aspects and stages of human life
achieve their full significance.

The Church knows that this Gospel of life…

58. Among all the crimes which can be committed against life,
procured abortion has characteristics making it particularly serious and deplorable.
The Second Vatican Council defines abortion, together with infanticide, as an
“unspeakable crime”.54

But today, in many people’s consciences, the perception of its gravity has become
progressively obscured. The acceptance of abortion in the popular mind, in behaviour
and even in law itself,
is a telling sign of an extremely dangerous crisis of the moral sense,
which is becoming more and more incapable of distinguishing between good and evil,
even when the fundamental right to life is at stake. Given such a grave situation,
we need now more than ever to have the courage to look the truth in the eye and to call
things by their proper name, without yielding to convenient compromises or to the
temptation of self-deception. In this regard the reproach of the Prophet is
extremely straightforward:
“Woe to those who call evil good and good evil, who put darkness for light and light for darkness” (Is 5:20).
Especially in the case of abortion there is a widespread use of ambiguous terminology,
such as “interruption of pregnancy”, which tends to hide abortion’s true nature and to
attenuate its seriousness in public opinion. Perhaps this linguistic phenomenon is itself a
symptom of an uneasiness of conscience.
But no word has the power to change the reality of things:
procured abortion is the deliberate and direct killing, by whatever means it is
carried out, of a human being in the initial phase of his or her existence,
extending from conception to birth.

The moral gravity of procured abortion is apparent in all its truth if we recognize
that we are dealing with murder and, in particular, when we consider the specific elements involved.
The one eliminated is a human being at the very beginning of life.
No one more absolutely innocent could be imagined. In no way could this human being ever be
considered an aggressor, much less an unjust aggressor!
He or she is weak, defenceless, even to the point of lacking that minimal form of defence
consisting in the poignant power of a newborn baby’s cries and tears.
The unborn child is totally entrusted to the protection and care of the woman
carrying him or her in the womb. And yet sometimes it is precisely the mother
herself who makes the decision and asks for the child to be eliminated,
and who then goes about having it done.

It is true that the decision to have an abortion is often tragic and painful for the mother,
insofar as the decision to rid herself of the fruit of conception is not made for
purely selfish reasons or out of convenience, but out of a desire to protect certain
important values such as her own health or a decent standard of living for the
other members of the family. Sometimes it is feared that the child to be born would live
in such conditions that it would be better if the birth did not take place.
Nevertheless, these reasons and others like them, however serious and tragic,
can never justify the deliberate killing of an innocent human being.

59. As well as the mother, there are often other people too who decide upon the
death of the child in the womb. In the first place, the father of the child may be to blame,
not only when he di- rectly pressures the woman to have an abortion,
but also when he indirectly encourages such a decision on her part by leaving her alone
to face the problems of pregnancy:
55 in this way the family is thus mortally wounded and profaned in its nature as a community
of love and in its vocation to be the “sanctuary of life”.
Nor can one overlook the pressures which sometimes come from the wider family
circle and from friends. Sometimes the woman is subjected to such strong pressure
that she feels psychologically forced to have an abortion: certainly in this case
moral responsibility lies particularly with those who have directly or indirectly obliged
her to have an abortion. Doctors and nurses are also responsible,
when they place at the service of death skills which were acquired for promoting life.

But responsibility likewise falls on the legislators who have promoted and approved
abortion laws, and, to the extent that they have a say in the matter,
on the administrators of the health-care centres where abortions are performed.
A general and no less serious responsibility lies with those who have encouraged
the spread of an attitude of sexual permissiveness and a lack of esteem for motherhood,
and with those who should have ensured-but did not-effective family and social policies
in support of families, especially larger families and those with particular financial
and educational needs. Finally, one cannot overlook the network of complicity which
reaches out to include international institutions, foundations and associations
which systematically campaign for the legalization and spread of abortion in the world.
In this sense abortion goes beyond the responsibility of individuals and beyond the
harm done to them, and takes on a distinctly social dimension.
It is a most serious wound inflicted on society and its culture by the very people
who ought to be society’s promoters and defenders. As I wrote in my Letter to Families,
“we are facing an immense threat to life: not only to the life of
individuals but also to that of civilization itself”.
56 We are facing what can be called a “structure of sin” which opposes human life not yet born.

60. Some people try to justify abortion by claiming that the result of conception,
at least up to a certain number of days, cannot yet be considered a personal human life.
But in fact, “from the time that the ovum is fertilized,
a life is begun which is neither that of the father nor the mother;
it is rather the life of a new human being with his own growth.
It would never be made human if it were not human already.
This has always been clear, and … modern genetic science offers clear confirmation.
It has demonstrated that from the first instant there is established the programme
of what this living being will be: a person, this individual person with his characteristic
aspects already well determined. Right from fertilization the adventure of a human life begins,
and each of its capacities requires time-a rather lengthy time-to find its place and to
be in a position to act”.57 Even if the presence of a spiritual soul cannot be
ascertained by empirical data, the results themselves of scientific research on
the human embryo provide “a valuable indication for discerning by the use of reason
a personal presence at the moment of the first appearance of a human life:
how could a human individual not be a human person?”.

http://w2.vatican.va/content/john-paul-ii/en/encyclicals/documents/hf_jp-ii_enc_25031995_evangelium-vitae.html

And as we, the pilgrim people, the people of life and for life, make our way in confidence towards
“a new heaven and a new earth” (Rev 21:1),
we look to her who is for us “a sign of sure hope and solace”

Pope John Paul II
Evangelium Vitae (The Gospel of Life)
1995

the power to give…or not

“If you want God to hear your prayers, hear the voice of the poor.
If you wish God to anticipate your wants, provide those of the needy without
waiting for them to ask you.”

St. Thomas of Villanova


(an olive dries on the tree outside of St Peters, Rome, Itlay / Julie Cook / 2018)

“It is undoubtedly true that each of us, men and women, irresponsible and thoughtless as we often are,
hold within our hands the happiness and sorrows of others.
We cannot help it or escape from it.
The power is in us inalienably almost from birth to death—in us,
because we are persons—and we are responsible for the use we make of it.
Indeed, so mysterious is this power that the very presence of a person who does not realize his
responsibility is often the source of the keenest pain of all…
The failure to exercise the power to give happiness to others is not merely negative in its results;
it is the source of the most positive suffering of all.
Thus there is no escape from the responsibility involved in the possession of this power.
Not to use it where it is due is to destroy all happiness. Strange power,
indeed, to be committed to such weak and unworthy hands;
yet there could be but one thing worse: that none could interfere with the joys and sorrows of others.
We might envy their happiness and pity their sorrows, but we could not help them.
It would be a world of isolated individuals wrapped in inviolable selfishness;
each must take care of himself and the world must go its way.”

Fr. Basil W. Maturin, p. 149
An Excerpt from
Christian Self-Mastery

The stories as told by a tree

“These fragments I have shored against my ruins”
T.S. Eliot


(ariel view looking down on the tree and boxes of ornaments / Julie Cook / 2013)

This is a post I wrote the first year I had started blogging.
It was actually written the day after Christmas but I think the sentiment
is still very much worth sharing and most timely…as I think such thoughts might
be best remembered now instead of in a few days when things are being packed
up and put away…remembered as we stand on the cusp of a most joyous
and sacred time.

I am amazed at how much our lives have changed in these few short years since
this post…
changed for both sad and joyous…
There have been deaths, loss, gains, marriage, babies…
the very visible continuum of just one family.

It is my wish for all of us that we may each remember how precious our
lives are and of how important it is to spend the allotted time given to each
of us wisely and lovingly…
Please enjoy….
And I wish for each of you a very Merry Christmas!

I hope everyone had a very nice Christmas–despite the wicked weather and UPS delays. . .

It seems that life here was so hectic leading up to Christmas Day that my memory of
it all is now but a mere blur.
People came, they ate, they slept, they ate, they exchanged gifts, they ate some more—-
then they departed.
Now more people are coming today. . .
where there will be, no doubt, more eating, sleeping, eating, gift giving,
eating, shopping, football, eating, celebrating, eating, then departing some time next week.
Whew!

In between the shifts of company coming and going,
I have worked feverishly to purge my house of Christmas.
My mother always said you couldn’t carry anything from the old year into the new year
so all Christmas decorations–the tree, the lights, etc, must be down and packed away
all before New Year’s Eve.

I worked like a crazy person on “Boxing Day”–-boxing up, packing away, hauling up and
down steps, carrying out to the trash…yet another Christmas.

As “my people” never seem to be home when it’s time to decorate or time to take down,
I become a one-woman demolition team.
It also doesn’t help that I really don’t like my world being turned upside down
with the rearranging, moving, adding and taking away which results from decorating
for a holiday.
I like my world just so.

As it came time for me to dismantle the tree (and yes, our’s is a live tree),
I couldn’t help feeling a bit wistful as well as somewhat nostalgic–-
even as I lugged all of the ornament boxes, once again, out of the attic–
spreading them out all over the floor. No wonder they call it boxing day…not really
but it works for me.

I’m not one of those people who creates a “themed” tree.
Our tree is a hodgepodge tree full of ornaments dating back to a Sunday school class
in 1963 when I was a little girl—-
the ornaments create a bit of a timeline, moving forward through college,
on to the ornaments of the newly married followed by the ornaments of our son as a baby
then as a little boy coming to now, with an engaged couple ornament.
There are the ornaments from various travels and those of various countries.
There are the ornaments from my students throughout the years and the
cherished ornaments from friends…

It seems each ornament has a story.

There is the nutcracker ornament my dad gave me shortly after mother died.
I had collected nutcrackers when I was a young girl as Santa would bring me a
beautifully painted German nutcracker each Christmas–-
Dad carried on the tradition when I was older by giving me a nutcracker ornament.

I found myself a little sad yesterday as I reached for my nutcracker ornament,
gently lifting him from the tree then tenderly placing him in his designated place
in the ornament box—-
thinking about Dad when he actually “thought”—
unlike Christmas Day this year when he was just a shell of his former self as my
stepmother recounted through tears the ordeal of dad having lost the car keys
this past week—-thankfully no, he’s no longer driving–-
but hence the debacle of his having lost the keys that he doesn’t even use…

There are the ornaments that were a part of the trees from throughout my childhood.
They are, to me, mother’s ornaments which now tie a piece of her to my own trees
and of my life today.
There are her little porcelain British regiment soldiers whose heads
I have to glue back on year after year.
There are even the little glass Santa snowmen with the googly eyes that were actually
my grandmothers–then there are the painted Easter eggs that belonged to my
other grandmother.

There are the ornaments that various students have given me over the years.
As I remove each ornament, I can remember each student as if I’m suddenly being
transported to the very spot in the classroom or office when I first opened the
gaily wrapped package each student proudly presented.
It’s not as common for high schoolers to give their teachers gifts which in turn
makes each received present truly special and one of a kind.
I can recall each face as I gently lift the various balls and figures from the tree.

There are the nativity scene ornaments which my godparents gave me when I was in
high school.
I cherished those ornaments all those many years ago, so proud that they had thought of me.
He was the dean of a massive Episcopal Cathedral so for me to have received such a
remembrance was always extra special.

There is the collection of the porcelain angels, with one being what a friend gave me
following the death of my brother.
There are the beautifully fragile glass Santas, the hand-carved birds from Vermont…
And there are the two tongue depressors turned snowmen that at first glance look quite
cheap and homemade and yet they tell quite a story.

I actually first came about my life here in Carrollton by way of another teacher who,
at the time, I did not know.
She had decided to call it quits mid-year in 1982.
She was the art teacher of the local high school here and was married to one of the
history teachers.
She had decided to leave mid-year in order to go back to school at the
University of Georgia to further her degree.
I was the young, freshly graduated, college kid from Atlanta who was hired as
the replacement.
Eventually, I would make the school and the community my home and my life for 31 years.

When her two sons were little boys she was the type of mom who believed that the boys
should make their own spending money even at the ripe old age of 7.
One Christmas the youngest boy wanted some Lego kits.
In order to make some spending money, she had him make Christmas ornaments.
After school, one afternoon, she escorted him from classroom to classroom selling his
tongue depressor snowmen.
I felt rather sorry for him as he was so quiet and shy,
whereas she was rather flamboyant and quite “artsy”—
I bought 2 at a $1.00 a piece.

Several years following the sale of snowmen, she was diagnosed with cancer.
She raged a valiant fight, but the battle proved too much.
She departed this life leaving behind her then-teenaged sons and their dad,
a very distraught husband and father.
A couple of years ago, just prior to my retiring, I finally told my colleague,
her widowed husband, the story of the tongue depressors and how, to now honor
his wife, each year I place the snowmen in a prominent position on our tree.
With tears flowing down his face, he simply hugged me.
That seems like such a long time ago.

Each year as I put up the tree, only to be followed by the taking down of the tree,
I am constantly reminded of what was—-for happy or sad.
I am glad to have a tree that tells a story—and delightfully it is a continuous story.
There is indeed a beginning, but thankfully, there is no end as it is a
constant continuum–-with each year building upon the previous year.

Throughout the long year, from Christmas to Christmas,
there are adventures that usually witness the procuring of some new trinket intended
for a future tree.
These mementos are squirreled away until the designated time when they are pulled out of
drawers and cabinets gently unpacked and placed alongside their fellow trinkets,
doodads, figures, and balls—–all adding to the continued story of a single family who
travels along together on the continuum of a life, for good or bad,
inextricably linked forever by a life forged by those who went before us and only to
be continued by those who follow suit.
The story of a family, as told by a tree. . .

There is never coincidence, not even in the dark of night

“And I saw that truly nothing happens by accident or luck,
but everything by God’s wise providence …
for matters that have been in God’s foreseeing wisdom,
since before time began, befall us suddenly,
all unawares; and so in our blindness and ignorance we say that this is accident or luck,
but to our Lord God it is not so.”

St. Julian of Norwich


(Pieta in The Cathedral of Notre Dame / Paris, France /Julie Cook / 20118)

“Many of the saints tell us that these times of God-ordained ‘desolation’ or dryness
are very important times of growth if we persevere through them by exercising a deeper
faith, hope, and love.
It is particularly important, they tell us,
not to give up our spiritual practices but to remain faithful.
God in His wisdom knows how long and how deeply we must be tried in order to come closer to Him,
and we should patiently trust Him during the trial while persevering in our practices.”

Ralph Martin, p.174
An Except From
Fulfillment of all Desire

With God, there are no accidents.
Never.

Even when, in our thinking, a near-irreparable tragedy, of which is a true accident and is
nonetheless horrific and simply unbearable…leaves both our lives and bodies shattered…

We are reminded that God is still very much present.

Yet such a reminder, to those who are living in and with the aftermath,
rings often empty and even bitterly insulting.

Our pain and our anger are both agonizingly palpable.

Yet such moments, more often than not, send even the most staunch religious
and spiritual among us into the depths of deep darkness.
A wasteland of sorrow, loneliness, bitterness and yes, a gnawing and seething anger…

The wasteland can last, for what can seem, an eternity.

Or…on the other hand…perhaps there was no accident…no tragedy…

There was no particular impetus for a sudden wandering into the wasteland of an empty soul…

We simply find ourselves, our souls, suddenly and oddly empty and cold.

At best, our faith remains shallow…
At worst, our faith seems lost forever…

However, we are reminded to hold fast.

To hold on.

Words, which to the hurting, the lost, the lonely, more often than not,
echo of emptiness and even the trite.

It will take a conscious act of totally emptying oneself to all that is.
It will take a complete letting go of all that we know and hold dear.
It will take a blind leap of faith.
It will take a willingness to trust in that which we cannot see while we cling to
a promise given to each of us long ago.

We have a choice…
we can choose to remain lost, bitter or angry.
Or we can cling to the one promise we have…

Be not afraid…

The tragedy, the accident, the sorrow which could not, cannot be prevented…
nor that of the painful results, while one seems to remain caught in the vicious cycle
of pain both physical and spiritual, that results from such situations…
is ours to either keep and hold on to or to let go of while we figure out how to find our way back…home

That is our choice, our conscious decision.

There are no accidents with God, no coincidence.
And when in the desert, He remains steadfast despite a perceived silence.

I say all of this as I am in the midst of reading a book that is a tale
of the horrific, the unthinkable, the unimaginable and yet a tale
of the hope, the healing, and the Saving Grace…
of which far outweighs that of the Evil.

More on this story as time allows.

It does indeed seem empty to say to those who suffer the unimaginable that they must simply
hold on and hold tight…
but that is exactly what we all must be willing to do…
and to “will” ourselves takes a conscious act…

Something Beautiful Happened
A Story of Survival and Courage in the Face of Evil
by Yvette Manessis Corporon

So do not fear, for I am with you;
do not be dismayed, for I am your God.
I will strengthen you and help you;
I will uphold you with my righteous right hand.
“All who rage against you
will surely be ashamed and disgraced;
those who oppose you
will be as nothing and perish.
Though you search for your enemies,
you will not find them.
Those who wage war against you
will be as nothing at all.
For I am the Lord your God
who takes hold of your right hand
and says to you, Do not fear;
I will help you.

Isaiah 41:10-13

Prayers for Santa Fe, Texas

“The function of prayer is not to influence God,
but rather to change the nature of the one who prays.”

Søren Kierkegaard


(Julie Cook / 2018)

I was a high school art teacher for 31 years.

I loved my kids and I struggled with my kids.

The gifted,
the complicated,
the defiant,
the quiet,
the creative,
the difficult,
the angry,
the arrogant,
the athletic,
the popular,
the shy,
the academic,
the immature,
the kind,
the thoughtful,
the thoughtless,
the selfish,
the forgotten,
the struggler,
the spoiled,
the average,
the happy,
the sad,
the hard to crack…

My heart aches for Santa Fe High School and her entire community.
For those who have loved ones who will not be coming home at the end
of this school year.

Once again we are a nation wrapped in our shock, our sorrow, and our grief.

There are no clear-cut answers or explanations.
Anger, resentment, hate, indifference, intolerance, evil…
these are not simple issues.
Issues with no apparent clear-cut single solution …

Yet before we point our fingers, rile in our righteous indignation,
demand change or drown in our own emotionalism…
let us remember the families who are hurting…
families who are going through the unimaginable weight of unspeakable loss.

Let us mourn with them and for them.
As their arms ache to hold those they love just one more time.

May we ask a God, who is far greater than ourselves, to help us find our way.

I am the resurrection and the life, saith the Lord;
he that believeth in me, though he were dead, yet shall he live;
and whosoever liveth and believeth in me shall never die.

I know that my Redeemer liveth,
and that he shall stand at the latter day upon the earth;
and though this body be destroyed, yet shall I see God;
whom I shall see for myself and mine eyes shall behold,
and not as a stranger.

For none of us liveth to himself,
and no man dieth to himself.
For if we live, we live unto the Lord.
and if we die, we die unto the Lord.
Whether we live, therefore, or die, we are the Lord’s.

Blessed are the dead who die in the Lord;
even so saith the Spirit, for they rest from their labors.
The Book of Common Prayer
Burial of the Dead, Rite I

the bitter

“I came to the conclusion that I had to love her enough to let her hate me.”
Carol Burnett’s reflection over having to put her daughter in rehab
for a third time)


(blooming spring /Julie Cook / 2018)

I recently caught a snippet of a transcript based on an interview with Carol Burnett—
an interview she had given regarding her life and relationship with her late daughter.

Carol Burnett, now age 85, was always known for her hilarious comedic performances and
her signature pulling of her ear at the end of each performance.
She lived, however, away from the laughter and the hijinks, a tenuous and even painful life
as a mother.

Her daughter Carrie died from cancer in 2002.
She was only 38 years old.

But before the cancer, before there was a reconciliation between mother and daughter,
as a teen, Carrie suffered from a variety of addictions.

Carol paid for rehab after rehab yet it was the third time Carrie was sent to rehab that
Carol came to the hardest realization for any parent…
“I put her in a third rehab place, and oh my God, she hated me.
I came to the conclusion that I had to love her enough to let her hate me.

https://www.goodhousekeeping.com/life/a20135840/carol-burnett-daughter-death/

That one sentence speaks volumes.

To love enough, to be hated.

Loving someone enough only to realize that that love will not be met immediately in like kind—
but rather offering an open and abiding love which is to be met with vehemence,
resentment and even hate…
a love that is the epitome of the bitter reality of unconditional love…
is the most wrenching pain, for any parent, grandparent or guardian imaginable.

Painful and heartbreaking love offered freely, yet scornfully rejected.

We, as parents and grandparents, and even guardians, learn early on that we often have to love
our children and our grandchildren enough to watch them leave us for whatever reason…
be it simply due to moving away, growing up and away, illness or to the tough love as
they must be sent away to seek healing and help…

Watching them go, for whatever reason, knowing the pain and sorrow it wrecks upon our
own hearts, yet knowing that the going is the best solution or need for them is one of
the hardest acts a parent/grandparent must ever experience.

Imagine…a loving Father surrendering His only son to a known negative fate.

If you knew the outcome would be horrific, could you do it?

If you knew he would be hated, hounded, rejected, tortured and eventually murdered—
all for the sake of “other children” who had long severed all ties with
this loving Father….could you do it?

A consciously painful action that is truly quite unimaginable to grasp…

I know that my own heart has hurt.
Deeply and devastatingly so.
And so if my heart has nearly been broken, what of God’s…
What of God’s breaking heart?

What of Mary who knew that same pain of loving yet having to let go unto a fate
much greater than most could ever imagine or conceive?

And yet we will always choose love…
Love that is not met in like kind.

Because it is what love does.

Love, as the bitter taste of saline silently rolls down
our cheeks.

Who shall separate us from the love of Christ?
Shall trouble or hardship or persecution or famine or nakedness or danger or sword?
As it is written:

“For your sake we face death all day long;
we are considered as sheep to be slaughtered.”
No, in all these things we are more than conquerors through him who loved us.
For I am convinced that neither death nor life, neither angels nor demons,
neither the present nor the future, nor any powers, neither height nor depth,
nor anything else in all creation, will be able to separate us from the love of God that
is in Christ Jesus our Lord.

Romans 8:35-39

when your child is not your child

It is more than tragic that a dying child should be used as an ideological
football in a court presided over by a gay activist judge whose impartiality
was not publicly evident;
and that the critical issues of the rights of parents v the state should be lost,
in what appears to be a residual antipathy to Christian teaching and values.

But there will be more of this.
Bishop Gavin Ashenden


(the chives are a bloom / Julie Cook / 2018)

I’ve tried not jumping into this mess.
I’ve even tried not to read much about it.
I didn’t want to hear one more, read one more, feel one more sorrow.
For you see this is a story that breaks my heart in a million different ways.

Maybe it’s because I am a mother, an educator, a new grandmother.
Kids have been my business most of my life.

Maybe it’s because I believe that the bond between a parent and child is
the greatest bond–apart from our bond with the Father.

Or maybe it’s because I believe all life to be sacred…
Aged, new, healthy, infirmed, joyful, dying or ailing.

Life is precious and sacred…all life, everyone’s life…end of sentence.

His name was Alfie.
He was 23 months old.
I say was because Alfie lost his fight against an illness this past week.

His story is a mess.

He became sick over a year ago…

In a nutshell:

A baby boy named Alfie Evans died early this morning at the Alder Hey Children’s Hospital
in Liverpool, England, in the pediatric intensive care unit that had been his home
for the last 18 months. The life he lived for close to 24 months was mercilessly short,
yet full of meaning. He didn’t know it, but he was at the center of a heart-wrenching debate
about who should have final authority over children’s medical care: Parents, or the state?

Evans was born on May 9, 2016,
the healthy child of two young parents, Tom Evans and Kate James.
But as early as July 2016, Alfie’s health began to deteriorate.
He was brought into the pediatric unit at Alder Hey in December 2016,
where, over the course of a year, he suffered seizures,
bi-lateral pneumonia, and cardiac complications that put him in a coma by January 2018.

Alfie’s doctors decided that continuing to keep the boy on ventilatory support was
not in his best interest, concluding that he had an untreatable,
progressive neuro-degenerative disease of unknown origin.
Typically, in the UK, doctors in a similar position use private mediation (pdf)
to agree upon a course of action with family members.
But Alfie’s parents did not accept the doctors’ conclusion, arguing that the hospital had
rushed to judgment.
In later court hearings, they said they felt the hospital had “given up” on Alfie.
And so the hospital turned to the family division of the UK’s High Court for a ruling.

Justice Anthony Hayden ruled in favor of the hospital in February 2018,
saying that while it was
“entirely right that every reasonable option should be explored for Alfie,”
continuing to keep him on life support “compromises Alfie’s future dignity and fails to
respect his autonomy.”
The family then filed an appeal request before the Supreme Court of the United Kingdom,
which was denied in March 2018. After having exhausted all legal options in the UK,
the Evans took their case to the European Court of Human Rights, where their appeal was ruled inadmissible.

…The case of Alfie Evans has resonated with Catholic and Christian communities
around the world.
They see in his case a fundamental conflict between the actions of the British legal
system and their religious belief in both the right to life and the right of parents to
determine a child’s medical care.

Some religious activists have banded together in support of the Evans family,
calling themselves “Alfie’s Army,” and regularly protest outside the hospital where Alfie
is being treated.
In response to the outcry from the Catholic community,
the Italian government offered young Alfie citizenship,
arranging for him to travel to the Bambino Gesu hospital in Italy.
Even Pope Francis, who met with Tom Evans in Rome earlier this month,
has weighed in on the case.

Quartz

The Pope, who took a personal interest in the case, tweeted:
“I am deeply moved by the death of little Alfie.”
He added: “Today I pray especially for his parents,
as God the Father receives him in his tender embrace.”

(BBC)

Alfie Evans is not the first baby whose medical condition sparked similar debates.
Last year, Charlie Gard, a terminally ill British baby,
died in July 2017 a day after the British High Court ruled that his life support
could be withdrawn. Charlie’s case had attracted the attention of world leaders from
Pope Francis to US president Donald Trump.

Quartz

Even our favorite former prelate to the Queen, Gavin Ashenden, has had a few choice
words of his own regarding the case of Alfie.

Not only was baby Alfie kept as a prisoner of the state, and the rights of the parents
set aside in favour of the state, but this was accompanied by personal vitriol directed
at the parents’ Christian advisors.
And further, this morning,
the Times placed its weight behind the learned gay judicial campaigner’s
personal disgust with Christian orthodoxy.

Bishop Ashenden is speaking of the magistrate, Anthony Hayden, who ruled in this case against the
wishes and rights of the parents of this child as well as against the child himself.
Going so far as to offer snarkiness toward those Christian groups rallying around the defense of parents and child.

The danger of the judiciary, the malice of the media, the perniciousness of progressive policies – and how Alfie paid the price.

Progressive secularism…
The wedge that will continue to divide and divide and divide.
How far will you allow it to divide your own decisions and your own life and
your own family and the life of your own child?

For by him all things were created, in heaven and on earth, visible and invisible,
whether thrones or dominions or rulers or authorities—all things were created through
him and for him.
And he is before all things,
and in him, all things hold together.

Colossians 1:16-17