“the ocean of God’s infinite vision”

“Consider God’s charity.
Where else have we ever seen someone who has been offended voluntarily paying out
his life for those who have offended him?”

St. Catherine of Siena


(A pack of plentiful piping plovers /Rosemary Beach, Fl / Julie Cook /2019)

In every contemplation, this double movement occurs:
the longing for God is fulfilled and at the same time enlarged to more consuming longing.
Any word of the Lord is sufficient to kindle in us this fire.
And this fire is the form in which human contemplation hands itself over to the Lord’s contemplation;
the small vision pours itself out into the ocean of God’s infinite vision.

Adrienne von Speyr
from Water and Spirit

wants and fears

“You are asking for something that would be harmful to your salvation if you had it—
so by not getting what you’ve asked, you really are getting what you want.”

St. Catherine of Siena


(black-eyed susans / Rosemary Beach, Fl / 2019)

What really hurts is not so much suffering as the fear of suffering.
If welcomed trustingly and peacefully, suffering makes us grow.
It matures and trains us, purifies us, teaches us to love unselfishly,
makes us poor in heart, humble, gentle, and compassionate toward our neighbor.
Fear of suffering, on the other hand, hardens us in self-protective,
defensive attitudes, and often leads us to make irrational choices with disastrous consequences.”

Fr. Jacques Philippe, p. 47
An Excerpt From
Interior Freedom

nothing in between

“To join two things together there must be nothing between them or there cannot be a perfect fusion.
Now realize that this is how God wants our soul to be,
without any selfish love of ourselves or of others in between,
just as God loves us without anything in between.”

St. Catherine of Siena


(mother’s rose bush is making another comeback, once again / Julie Cook / 2019)

The strength of the soul consists in its faculties, passions and desires,
all of which are governed by the will. Now when these faculties,
passions and desires are directed by the will toward God, and turned away from all that is not God,
then the strength of the soul is kept for God,
and thus the soul is able to love God with all its strength.”

St. John of the Cross, p. 259
An Excerpt From
Ascent of Mt. Carmel

the wisdom of Catherine of Siena

“We’ve had enough exhortations to be silent.
Cry out with a thousand tongues –
I see the world is rotten because of silence.”

St. Catherine of Siena

“Be who God meant you to be and you will set the world on fire.”
St. Catherine of Siena

“I’ve appointed the Devil to tempt and to trouble My creatures in this life
[St. Catherine of Siena reports that Our Lord said to her].
I’ve done this, not so that My creatures will be overcome,
but so that they may overcome, proving their virtue and receiving from Me the glory of victory.
And no one should fear any battle or temptation of the Devil that may come to him,
because I’ve made My creatures strong, and I’ve given them strength of will,
fortified in the Blood of My Son. Neither the Devil nor any other creature can control
this free will, because it’s yours, given to you by Me.
By your own choice, then, you hold it or let it go if you please.
It’s a weapon, and if you place it in the hands of the Devil,
it right away becomes a knife that he’ll use to stab and kill you.
On the other hand, if you don’t place this knife that is your will
into the hands of the Devil—that is,
if you don’t consent to his temptations and harassments—you will never be injured by
the guilt of sin in any temptation.
Instead, you’ll actually be strengthened by the temptation,
as long as you open the eyes of your mind to see My love,
and to understand why I allowed you to be tempted: so you could develop virtue by having
it proved.
My love permits these temptations, for the Devil is weak.
He can do nothing by himself unless I allow him.
So I let him tempt you because I love you, not because I hate you.
I want you to conquer, not to be conquered,
and to come to a perfect knowledge of yourself and of Me.”

— St. Catherine of Siena, p. 159-60
An Excerpt From
Manual for Spiritual Warfare

The gift Giver who allows you to set the world on fire

“Be who God meant you to be and you will set the world on fire.”
St. Catherine of Siena


(plover along the surf /Rosemary Beach, Fl / Julie Cool / 2019)

“Love is a strong force — a great good in every way;
it alone can make our burdens light, and alone it bears in equal balance what is pleasing and displeasing.
It carries a burden and does not feel it; it makes all that is bitter taste sweet. …
Nothing is sweeter than love, nothing higher, nothing stronger, nothing larger, nothing more joyful,
nothing fuller, nothing better in heaven or on earth;
for love is born of God and can find its rest only in God above all He has created.
Such lovers fly high, run swiftly and rejoice.
Their souls are free; they give all for all and have all in all.
For they rest in One supreme Goodness above all things, from Whom all other good flows and proceeds.
They look not only at the gifts, but at the Giver, Who is above all gifts.”

Thomas à Kempis, p. 108
An Excerpt From
The Imitation of Christ

God is dope

“You are asking for something that would be harmful to your salvation if you had it–
so by not getting what you’ve asked,
you really are getting what you want.”

St. Catherine of Siena

I had the pleasure of attending a corporate function yesterday at a large Atlanta corporation.
It was a great family affair.

I was very surprised when I heard a fellow over a loudspeaker addressing the large
crowd gathered, consisting of employees and their families, grateful that
“the Lord has provided us with such a beautiful day today for our party…”

“Wow,” I thought to myself…how many corporate events, other than Chick-fil-A,
will a person hear such words spoken publically to a large gathered crowd???
A crowd that is not gathered for some sort of church service but simply gathered?!

Hopeful was my immediate reaction.

Next, I saw a young lady walk past me wearing a shirt very similar to the one shown above,
albeit with gold lettering.

I laughed to myself, laughing over how our words and their meanings have evolved
with our ever-evolving culture.

Back in the day…as in back in my younger days, the word dope was another word for drugs…
usually hard drugs such as heroin.

So to see such a current catchphrase used, as well as worn,
in reference to the great I AM left me a bit taken aback.

Is the name of God to be emblazoned, worn across the body in such a fashion?

Is Elohim, El Shaddai to be merchandised and blended into the current culture as
trendy high fashion?
Just another glittery hip-hop fashion statement??

I don’t know.

Whereas some would argue that wearing such a shirt is a good thing as it proclaims
that one is obviously some sort of unashamed “believer”…
and yet I am left wondering if it is not actually the making of God into something He is not…
that being small…

Making God fit into our idea rather than His idea…
an idea of what it is to be GOD…the great I AM…
or rather something that is simply, as we now say, dope.

Sigh.

God said to Moses, “I AM WHO I AM. This is what you are to say to the Israelites:
‘I AM has sent me to you.’”

Exodus 3:14

fusion

“To join two things together there must be nothing between them or
there cannot be a perfect fusion.
Now realize that this is how God wants our soul to be,
without any selfish love of ourselves or of others in between,
just as God loves us without anything in between.”

St. Catherine of Siena


(image from the Passion of the Christ)

The word fusion, according to Merriam Webster, is defined as a union by or as if by melting:
such as a: a merging of diverse, distinct, or separate elements into a unified whole

A merging of diverse, distinct, separate elements—
Merging…as in combining, blending, joining together… a union…
the binding of two pieces in order to become one.

That is what God desires…a fusion of created to Creator.

But this is actually more of a re-union…a re-joining of two who were long ago separated…
for, in the beginning, there was a union… but with man having chosen to defy the Creator…
the union was torn asunder.

Yet as St Catherine of Siena reminds us, God longs to be reunited…He longs for the two to
be fused back together…

However, for the fusion to hold, there can be nothing which exists in between…
there must be nothing.

Not the thinnest, smallest, tiniest or slightest separation…
not any passion, nor desire, nor want…nothing that we think we simply must have
can exist because if it does, we remain separate and not one.

And so as we read below an excerpt from the Catholic Catechism…
whether we be Catholic or not, we read that it is by Christ’s passion…
his sacrifice, his willingness to offer himself in place of our own damned fate
that we are able to be reunited.
He has fused himself to us as we are re-united in “his redemptive Passion.”
As He joins the Father, we in turn re-join the Father…

“Often Jesus asks the sick to believe.
He makes use of signs to heal: spittle and the laying on of hands, mud and washing.
The sick try to touch him, ‘for power came forth from him and healed them all’.
And so in the sacraments Christ continues to ‘touch’ us in order to heal us.
Moved by so much suffering Christ not only allows himself to be touched by the sick,
but he makes their miseries his own:
‘He took our infirmities and bore our diseases’.
But he did not heal all the sick. His healings were signs of the coming of the Kingdom of God.
They announced a more radical healing: the victory over sin and death through his Passover.
On the cross Christ took upon himself the whole weight of evil and
took away the ‘sin of the world’, of which illness is only a consequence.
By his passion and death on the cross Christ has given a new meaning to suffering:
it can henceforth configure us to him and unite us with his redemptive Passion.”

Excerpt from the Catechism of the Catholic Chruch, pp.1504-05