Matthew: I have a question though.
Jesus: Yes Matthew…
Matthew: Waiting 30 more minutes would not have mattered to that man,
why did you do that [heal him] on Shabbat?
Jesus: Sometimes you have to stir up the waters.”
The Chosen Season 2 Episode 4
(Jesus speaking to the man at the pool of Bethesda—“Do you want to be healed?”)
Have you seen it yet?
It’s finally out!!!
Season 2 of The Chosen is slowly beginning to air.
There are 4 episodes already waiting to be viewed.
I know that time is not always on my side when I want to
sit down to watch an episode—
yet when I can, I do so on my phone as I watch it on the app.
I imagine a larger screen might allow for a more powerful impact
but no matter, large or small, the emotional impact is pretty palpable.
Sometimes I’ll start an episode then have to stop part way through,
resuming at a later date as time allows.
It can be a bit choppy and disconnecting to the emotions
but this series seems to be able to coerce every ounce of emotion
out of one’s psyche no matter the viewing format or time allowed.
A small taste only whets a hearty appetite.
With each episode, I am miraculously transported to a different
time and space.
It is as though I am there, one of the players perched on the
periphery of something greater than that which is held down
In episode 4 of season 2 Jesus asks a man whose legs have been paralyzed
for nearly 38 years, nearly his entire life,
if he wants to be healed.
He has spent the majority of his life laying by a pool
that purportedly had healing powers.
A pool that was considered to be pagan.
Meaning, not a place an observant Jew would seek out.
Yet what we know as humans, desperate times require desperate needs.
Now I imagine that most all folks who suffer from a traumatic bodily injury or
impediment want to be healed.
They want to be made whole.
To walk, talk, see, hear, feel, breathe, live…
Just like those who suffer from internal impediments.
Think addiction, think obsession, think anger, think jealousy,
think envy, think ego, think pride, think weight, think resentment,
think anything that stands between you and the Savior of Peace.
There are visible traumas and there are internal traumas.
And yet it seems that those internal illnesses are the more
The hidden tends to eat at us more so than the obvious.
And so Jesus asks us…He asks you and He asks me,
do we want to be healed?
Well the obvious answer would be yes.
However we human beings tend to be more complicated than that.
We tend to cling to our hinderances.
We tend to embrace the impediments as they become
a calling card and a label—they become our identity…we allow them to define us.
It, whatever the ailment is, is woven into who we are.
We say that we want to be healed.
We claim that we want to be free of the chains
of our paralyzing traumas— yet we are actually reluctant
to let them go.
We make excuses.
We are more or less codependent upon our own ills.
And we should note that this is not always some sort of conscious dependency– it’s just that the letting go is often much harder than we could ever imagine.
So the question remains, do you want to be healed???
Now there is in Jerusalem by the Sheep Gate a pool,
in Aramaic called Bethesda, which has five roofed colonnades.
In these lay a multitude of invalids—blind, lame, and paralyzed.
One man was there who had been an invalid for thirty-eight years.
When Jesus saw him lying there and knew that he had already been there
a long time, he said to him, “Do you want to be healed?”
The sick man answered him,
“Sir, I have no one to put me into the pool when the water
is stirred up, and while I am going another steps down before me.”
Jesus said to him, “Get up, take up your bed, and walk.”
And at once the man was healed, and he took up his bed and walked.
Now that day was the Sabbath.
So the Jews
said to the man who had been healed,
“It is the Sabbath, and it is not lawful for you to take up your bed.”
But he answered them, “The man who healed me, that man said to me,
‘Take up your bed, and walk.’” They asked him,
“Who is the man who said to you,
‘Take up your bed and walk’?”
Now the man who had been healed did not know who it was,
for Jesus had withdrawn, as there was a crowd in the place.
Afterward Jesus found him in the temple and said to him,
“See, you are well!
Sin no more, that nothing worse may happen to you.”
The man went away and told the Jews that it was Jesus
who had healed him.
And this was why the Jews were persecuting Jesus, because
he was doing these things on the Sabbath.
But Jesus answered them,
“My Father is working until now, and I am working.”