A stranger in a strange land

“We are Christians, and strangers on earth.
Let none of us be frightened;
our native land is not in this world.”

St. Augustine


(a surprise flock of deer in the middle of surburn Atlanta / Julie Cook / 2018
talk about strangers in a strange place)

Many years ago my aunt and I were taking an overnight flight from Atlanta to Milan.
This was not our first trip to Italy and I proudly figured that I knew just enough
conversational Italian to get us through any real language barrier.
All would be well I confidently told myself.

Yet in the back of my mind, I knew my aunt.
A panicker if ever there was one.

She knew the word equivalents to hello, yes, no, good-bye and stop.
She depended on me just as a blind person would depend upon a service animal.
I was to be her eyes and ears and mouth while navigating all over Itlay for the
next 3 weeks.
She was simply happy and content being along for the ride.
No thinking, no working, no figuring…just eating, drinking, shopping and seeing.
That was the extent of her comfort level when travelling.
No real thinking—just enjoying…while leaving the details to one more savvy
and experienced.
And in this case, that simply left me…

So what could possibly go wrong?

Arriving early morning in Milan, which was middle of the night Atlanta time,
and having flown for nearly 9 hours in a tin can in the sky with absolutely zero sleep
and limited nutrition…
We deplaned, made our way through the terminal, found our luggage,
then when trying to figure out where the train was located that was to take us into town…
well, I might as well have been hit on the head, suffering from complete amnesia.

Exhaustion was hanging like a thickly spun cobweb in my brain.
Panic was creeping up through my now rapidly and tightly closing throat.
I stood in the middle of the terminal looking around, trying to make sense, trying to translate
signs directing us where we needed to go.
It was as if my brain had gone blank and all that practice of asking in Italian where
the train station was located…as was now gone the time spent memorizing the map of
the airport…it had all instantly, completely and totally left me.

Yet I had to get a hold of myself as I didn’t need my 70-year-old aunt turning into
a wailing Henny Penny.
“GET A HOLD OF YOURSELF” I mentally screamed at myself.

And just as quickly as that sense of panic of a blank brain had engulfed me,
I clamped down on that boiling panic and calmed down… as I casually sauntered over
to the information desk asking the nonplused airport employee if they
“parli inglese”
and DOV’È LA STAZIONE CENTRALE?

And no that was not the end of our adventures during that particular trip…
but those are stories for another day…

It does, however, remind me of today’s quote by St Augustine.

A bold reminder that we Christians are strangers on this rather strange planet.

For we are indeed a strange people in a strange land.

Just like my aunt and I when we first arrived in Milan.
Strangers, much out of place, most uncomfortable and seemingly lost in what
was a new strange land.

I am currently grossly far behind reading and listening to both my two favorite
‘across the pond’ clerics, that it isn’t even funny.

This new role of grandmother, dashing around on the fly, with little to no sleep while
being out of pocket from my usual routine and home…
has me terribly out of sync here in blogland.

Yet I did manage to look over Bishop Gavin Ashenden’s latest musings which
actually starts off with a tale about Meghan Markle of all people—
that soon to be bride of Prince Harry.

It seems that Ms Markle has “agreed” to be baptized and subsequently confirmed
into the Anglican Chruch of England…as a gesture of graciousness for her soon to be
Grandmother-n-law who, as Queen, is known as the “Defender of the Faith” and “head”
of the Chruch of England.

The good bishop smells something a bit odious.

Not so much because of Ms Markle herself, who is obviously trying her best to now “fit in” into
her fiancee’s most British world as well as into his family…
but rather odious because of the Chruch of England itself.

As a Christian, I find it a bit odd, awkward and simply wrong that one would want to be
“baptized” as a child of God and in turn confirmed into a church body simply for the sake
of “fitting in”…
Not to mention the notion of a church body that sees such a life-altering decision as a mere
technicality.

I wonder if Ms Markle actually understands the implications behind what it means to
be Baptized–or as to the requirement of what is required of one who “joins” the church?

I wonder if the Church of England actually understands the life-changing and deeply
mystical experience that resides within the act of Baptism.

When we have a church body baptizing individuals as a means of helping one to fit in
or as a technicality…then I know we as Christians are indeed treading in a strange land.

And here is the dilemma for the Church of England.
A state Church wedded to a state that hates Christian virtue and Christian ethics;
a state that has begun to criminalise Christian witness as hate speech,
where police arrest street preachers and have them thrown in prison at the push of
a SJW’s phone button;
a state that has begun preparations to remove children from their Christian homes
if social workers detect what they improperly label ‘homophobia’ in the parents;
a state where Christian teachers are expelled and sacked if they do not endorse
the secular brainwashing on the fluidity of gender.

Meghan Markle, Justin Welby & The Use And Abuse Of Baptism.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men,
who by their unrighteousness suppress the truth.
For what can be known about God is plain to them,
because God has shown it to them. For his invisible attributes,
namely, his eternal power and divine nature,
have been clearly perceived, ever since the creation of the world,
in the things that have been made. So they are without excuse.

Romans 1:18-20

Stranger in a strange land

And she bore him a son, and he called his name Gershom:
for he said, I have been a stranger in a strange land.

Exodus 2:22

DSC01132
(Mrs. Bluebird peeking outward / Julie Cook / 2015)

Have you ever traveled to another country where you did not speak the language?
Immediately upon arriving, jet lagged, tired, disoriented, all previous thoughts
of being ok and of easily getting by suddenly evaporate. Overwhelmed, you stare bleary eyed and lost.
You immediately sense your differentness. A rising sense of panic works to consume you as you feel conspicuous and vulnerable. Uneasiness, dread, foreboding race to devour your remaining sense of wellbeing—-all this transpires in the span of the first 30 seconds upon arrival, all before you can slowly breathe, getting your bearings and allowing common sense to quell the rising panic.

As a Christian, I am beginning to feel that same sense of rising of panic, disorientation, and sense of alienation. I feel as though I am no longer welcome in my own country. . .for I am a stranger now in a very strange land. I am ridiculed and scorned for my beliefs, my faith. I choose to believe in the Bible and what I consider to be the true Word of God and yet I am told to get with the program, come to the 21st century. . .I am told not to be so archaic, stop believing in mythology and fairy tales. I am told that I do not have a right to believe what I believe because it is preposterous, unbelievable, not all inclusive–as my beliefs seem to have limits, it appears my beliefs are saying “no” to certain lifestyles and choices.

. .I am reminded that this is not a time for an either or sort belief system for we are now a people who are all about “it’s all good” and “it’s all ok” sort of life. Tolerance, where is my tolerance I am asked.
Where is my love and acceptance of all. . .

Yet my faith, my beliefs, state that I am to believe in the Word God, the One true God—there is no waffling, no balancing act, no grey areas. . .either I believe or I don’t. Not in little demigods, not in things, not in man, not in little parts or snippets of His word while disregarding others. . .but rather I believe in an Omnipotent God. There is to be no rewriting of His word in order to set things as the world would like things to be written.
His word was stated and set eons ago. . .
there is to be no changing, no rewriting,
no updating to modern times. . .no redo. . .

Yet I am told that my thoughts, my beliefs, my faith are all no longer acceptable.
It’s all outdated, passé, cliche, no longer relevant. . .
Change or be changed I am told.
I must no longer adhere to the mumbo jumbo.
The courts will have their say.
They’ll show me.
They will tell me that I can’t believe.
Television tells me I can’t believe.
Their shows will prove I’m wrong.
Movies and music will all show me.
Step aside I am told.
We don’t want you here.
You can’t pray here.
You can’t say “Amen” here.
You can’t talk about Jesus here. . .
You’ll be fired, removed, shut down, sued, or even beheaded if ISIS has any say.

Bad things happen.
Earthquakes, calamities, tidal waves, tornadoes, floods, volcanos, blizzards,
natural as well as man made disasters. . .
I am asked where is my God.
How dare he allow such suffering. . .
Why doesn’t He stop the madness, the chaos?

But wait, I thought I was told He doesn’t exist, we don’t have room for Him, I was wrong for my belief in Him. . .
We rewrote Him, I reply, remember. . .
We made Him smaller.
We made Him our own.
We didn’t want to be transformed into His likeness, we wanted, rather, to transform Him to our likeness, our image, our idea, our ideal. . .

Hear the words of the ancient psalmist. . .

“You have rebuked the insolent;
cursed are they who stray from your commandments!”

Psalm 119:21

And hear now the words written by Dietrich Bonhoeffer, while he was a prisoner in a Nazi death camp awaiting execution. . .the writing was to be a manuscript written of his reflection of Psalm 119. . .

God hates the insolent, those who despise the Word of God and the faithful. Pride before God is the root of all disobedience, all violence, all irresponsibility. Pride is the root of all rebellion and destruction. Confronting all pride and insolence, however, is a fearful warning, of which the proud themselves comprehend nothing but the faithful do: it is the gospel. “God opposes the proud, but gives grace to the humble” (1 Peter 5:5). The cross of Jesus Christ, which shows that God is with the weak and the humble, is God’s rebuke to the insolent. They may achieve victory over all human beings, but against God they will come to nought.
Whoever believes in the gospel sees the Word of God hanging over the insolent of this earth. The preaching of the Word of God is the only serious rebuke to a humanity grown proud. But along with his Word, God has also given sign of his might. In the midst of history, here and there, God’s rebuke can be seen, and the community of the faithful look with shuddering and amazement at the proud, who even now in their time fall and are destroyed. They are kept from any hypocritical certainty, however, because they see that innocent people are always destroyed along with the proud; and so the visible judgements of God remain hidden and obscure even for the faithful. Only the Word remains incontrovertibly clear when it pronounces its curse on the godless: “Cursed are they who stray from your commandments!” In the laws it says ” Cursed be he who does not confirm the words of this law by doing them” (Deut.27:26). Can we speak this word without being convicted by it ourselves? Is it a word only for others and for ourselves? The curse upon the transgressors of the law of God is God’s right and. . .

Bonhoeffer’s words of his manuscript break off at this point. . . he never finished the manuscript. . . on April 9, 1944 he was executed on the direct orders of Adolph Hitler, exactly two weeks before Hitler committed suicide.

The psalm ends. . .Turn from me shame and rebuke,
for I have kept your decrees.
Even though rulers sit and plot against me,
I will meditate on your statutes.
Fro your decrees are my delight,
and they are my counselors.

A stranger in a strange land indeed. . .