a history tale–remembering and forgetting..or is that ignoring

(Roger Viollet / Getty Images)

Every once in a while, the BBC offers a story from the past.
Long forgotten stories from the past.
But not a too distant past.

Stories about the War and the tales of individuals that have been long forgotten.
Private, yet many daring, tales of heroism, of being brave, of humanitarianism,
of kindness—tales of what it means to be human.

In war, what it means to be human is most often forgotten…very quickly.
A first casualty so to speak.

Some of these long-forgotten tales have happy endings, some do not.

However, either way even today lessons remain in all these stories that are still relevant
for both you and me–despite their having taken place nearly 80 years ago.

The other day, I read a post offered by our friend Citizen Tom about the state
of our National Fabric—he offered it on his personal blog as well as
the Prince William and Manassas Family Alliance blog for which he also writes
posts.

(https://citizentom.com/2019/12/31/the-state-of-our-nations-social-fabric-in-2019-part-3/

https://familyallianceonline.org/2019/12/31/the-state-of-our-nations-social-fabric-in-2019-part-3/)

It seems that there is an analytical study out there about how
society and human nature are basically a mostly cyclical affair.

It’s known as Strauss–Howe generational theory (en.wikipedia.org) and according to Tom and his reading
Strauss and Howe believed that we begin a new cycle of human history about every four generations.
Since a generation lasts about 20 years, we begin a new cycle about every 80 – 90 years.

What characterizes the beginning and end of a cycle?
A time of crisis. Society slowly unravels until there is a crisis.
Then the people fight among themselves to resolve the crisis until some group
becomes dominant and “wins”. Then, a recovery of some sort begins

Tom muses aloud as to whether this Strauss-Howe theory is truly accurate or not
as he eventually concludes that there is most likely some validity to it all.

And so I concur…as I too believe we are indeed a cyclical people.

And I find it interesting that there are these long-forgotten, mostly
obscure, even hidden, stories dating back nearly 80 years that are just now
being unearthed, coming back as if to remind us and even warn us.
They are being uncovered just when we need to remember.

This particular story offered by the BBC, written by Rosie Whitehouse,
takes place in 1943, in a remote ski resort village high in the French Alps.
The story involves a local doctor and two Jewish girls on the run…
one of whom had a severely broken leg.

It is a tale of risk, fear, faith, hope and eventually a tale forgotten.
And now it appears that perhaps it is a tale that is reluctant to be recalled.

The doctor was Frédéric Pétri and the girls, Huguette (15) and Marion (23) Müller,
two sisters originally from Berlin.
When the Nazis had come to power in 1933, the Müller family had fled from their
native Germany to France.

The girl’s mother had labored to obtain false papers for Huguette, the youngest—
going so far as to changing her name and having her baptized–
all in hopes of trying to hide any Jewish lineage.

Eventually, their parents were discovered, arrested and sent to Auschwitz but the
girls managed to flee.

Fleeing to a small Alpine ski village.

(PÉTRI Family archives)

(Marion, her young son Tim and Hugeutte following the war)

It was in the tiny mountain village of Val d’Isere, in 1943 that three lives would collide together.
And yet it wouldn’t be until 2020 until that the collision of lives would be shared
with a larger audience.

Marion passed away in 2010 and now, at age 92, Huguette has decided she wants their story told.

Please click the link below to read the fascinating story of survival and the odd
response from today’s villagers.

Val d’Isere: The doctor who hid a Jewish girl – and the resort that wants to forget

https://www.bbc.com/news/stories-50828696

Travesties

There is a higher court than courts of justice and that is the court of conscience.
It supercedes all other courts.
Mahatma Gandhi

In war, truth is the first casualty.
Aeschylus

(a bumblebee busily enjoys the sunny day / Julie Cook / 2016)

Truth and justice…
Two of the massive building blocks to man’s existence.

If this was a perfect world, a pre-fallen world, or rather a never fallen world, then truth and justice would be as commonplace as breathing. They would be woven into the everyday living of man and most likely never really contemplated or fretted over…

They would be nothing out of the ordinary.
As nothing could challenge such as each would simply just be part and parcel of man’s existence.

For if there were no fall of man, there would be no lies, no falsehoods, no injustices, no deceptions,
no fabrications, no misdeeds hidden under the pretense of false or half truths and no repercussions of such…

There would be no harm nor fouls.
No need for others to impose justice in defense of the truth…
no casualties of war as there would be no wars….

Yet sadly, for better or worse, we do live in a fallen, as well as broken, world.

We, both you and I, are victims of our own duality—the inner struggle between right and wrong…
With that duality being rooted in the very fall of man…
and in turn…a direct result of man’s sinfulness…

The duality of Good and Evil…
with “truth” being the first victim of that sinful nature.

There is the metaphysical and philosophical concept of dualism, or binary opposition, which addresses the concept of man being both good and bad.
There is also the Christian concept of dualism, or the inherent condition of man’s sinful nature, and the earthly battle of Good and Evil.

C. S. Lewis, the noted British academic, theologian and writer observed that “good and evil both increase at compound interest. That is why the little decisions you and I make every day are of such infinite importance. The smallest good act today is the capture of a strategic point from which, a few months later, you may be able to go on to victories you never dreamed of. An apparently trivial indulgence in lust or anger today is the loss of a ridge or railway line or bridgehead from which the enemy may launch an attack otherwise impossible.”

Lewis goes on at length about the concept of dualism and its relationship to Christianity…
“But I freely admit that real Christianity (as distinct from Christianity-and-water) goes much nearer to Dualism than people think. One of the things that surprised me when I first read the New Testament seriously was that it talked so much about a Dark Power in the universe–a mighty evil spirit who was held to be the Power behind death and disease, and sin. The difference is that Christianity thinks this Dark Power was created by God, and was good when he was created, and went wrong. Christianity agrees with Dualism that this universe is at war. But it does not think this is a war between independent powers. It thinks it is a civil war, a rebellion, and that we are living in a part of the universe occupied by the rebel.”

We fight a constant battle—within ourselves as well as without.

We are often victimized doubly—first by our own sinful nature, then as the direct result of the sinful nature of our fellow man.
Victims of crime, of war, of lies, of deciet…all attacks outside of ourselves, attacks that we are often helpless to defend.

6 million innocent lives taken in the death camps of World War II—-
…victims of the evil duality of man.
First that of Hitler, then of his commanders, then of his soldiers who carried out the arrests, the tortues and the deaths and finally to the culpability of their fellow countrymen who placed all blame for all things wrong with Germany upon their Jewish neighbor’s shoulders.

We face a constant barrage of attacks from outside of ourselves.

You can call it what you will, but Evil has claimed Earth as his own.
It happened that fateful day in the Garden…
And it has raged against us ever since.

Pope Emeritus Benedict continues this idea of duality and Good and Evil in his 2008 Advent catechesis on original sin
“And finally, the last point, man is not only curable, he is in fact cured. God has introduced healing. He entered in person into history. To the permanent source of evil he has opposed a source of pure good. Christ crucified and risen, the new Adam, opposed the filthy river of evil with a river of light. And this river is present in history: We see the saints, the great saints but also the humble saints, the simple faithful. We see that the river of light that comes from Christ is present, is strong.

The dark night of evil is still strong. And that is why we pray in Advent with the ancient people of God: “Rorate caeli desuper.” And we pray with insistence: Come Jesus; come, give force to light and goodness; come where falsehood, ignorance of God, violence and injustice dominate; come, Lord Jesus, give force to the good of the world and help us to be bearers of your light, agents of peace, witnesses of truth. Come Lord Jesus!”

So yes, come Lord Jesus….
Even in the duality of this Good and Evil and in our constant battle… we can rejoice…
As Pope Benedict reminds us, we have already been cured and healed…the hope is regenerated with each Advent, the healing began on Good Friday and the cure came Easter morning…
Hallelujah!!!

“Do not abandon yourselves to despair.
We are the Easter people and hallelujah is our song.”
Pope John Paul II

The conundrum

“I know that most men, including those at ease with problems of the greatest complexity, can seldom accept even the simplest and most obvious truth if it be such as would oblige them to admit the falsity of conclusions which they have delighted in explaining to colleagues, which they have proudly taught to others, and which they have woven, thread by thread, into the fabric of their lives.”
Leo Tolstoy

“He is fond of enigmas, of conundrums, of hieroglyphics; exhibiting in his solutions of each a degree of acumen which appears to the ordinary apprehension preternatural. His results, brought about by the very soul and essence of method, have, in truth, the whole air of intuition.”
Edgar Allen Poe

(an ancient wall to St Kevin’s Monastery, Glendalough National Park, County Wicklow, Ireland / Julie Cook / 2015)

“We live in dangerous times…”

And yet what individual, throughout the course of humankind, has not waxed the same morose sentiment?
Has not our history on this planet been steeped in danger…albeit it primarily of our own making?

Today is no different than of perilous ages past.

Having read several articles in recent weeks, with the latest being today while perusing the BBC, as well as The Guardian, I have noted with rising alarm the palpable fear amongst many French Jews, most recently of those living in the southern port city of Marseille—France’s 2nd largest city that has the second largest French Jewish population after Paris.

In recent years many of France’s cities have seen a wave of rising violence, with many of the incidents directed toward French Jews. Marseille is the latest city in a long list of cities to witness attacks directed at her Jewish population with the most recent being carried out by a machete wielding 15 year old Kurdish Muslim boy against a male Jewish teacher. The boy, who succeeded in slashing the man’s back and arms, when apprehended lamented his shame in having failed at killing the teacher but was proud of his attempt. A student with good grades and a stable family who had come to France 5 years ago with his family from Turkey proclaimed that he had acted in the name of Allah and IS.

Such recent attacks have prompted French Jewish leaders to issue warnings to those men who choose to wear the traditional kippa, otherwise known as a skullcap. A telltale distinct indication of a more devout Jew.

France lives with the painful memory of the dark days of WWII when a compliant French government agreed to the Nazi “request” of rounding up and deporting her Jewish population–who were to be “interred” at “detention centers” (aka death camps) in Germany and Poland. More than 75,000 Jews were shipped out of France.
Victims of Hitler’s final solution.

It is with both troubled hearts and minds that leading Rabbis are making the request of the hiding of one’s identity as a means of safety and actual survival… as such warnings bring back the traumatic memories of events from those terribly troubling days of the Holocaust.
With insanity seemingly having returned, as once again Jews must hide being jewish.

see the full articles here:

http://www.bbc.com/news/world-europe-35445025

http://www.theguardian.com/world/2016/jan/13/teenager-to-appear-in-court-over-marseille-jewish-teacher-attack

I don’t know whether to be mad and angry or simply resigned and sad.

I know that at times, throughout some of my travels within this world of ours, I have found myself dropping the cross that I wear around my neck, never one to take it off, down into my shirt as to discreetly conceal the fact that I am a Christian as the area I may be finding myself is known for being “hostile” towards Christians.

Yet I question myself as to why do I find it necessary to hide the fact that I am a Christian.
Just as the Marseille Jews now believe it is a matter of safety and survival to hide the fact that they are indeed Jews.

Do I want to live in a world where I have to hide those small things of my faith that speak to my devotion…?
Be it a necklace, a head covering, a skullcap, a prayer rope…

I find it a bit ironic that Muslim women, who by French Law have been banned from wearing the burqa, the full head and face covering, are currently being defiant by wearing them anyway.
When in Paris just shortly after this law went into effect, I can remember almost coming unglued passing Muslim women on the street who were defying the law by blatantly wearing the full covering. Being a stickler for the law, I was mad at the blatant show of defiance and disrespect for the law, as well as the country of France, with the thought that if you want to live by Muslim law, live in a Muslim country.
It should be noted that the law is indeed a safety issue as terrorists, even males, have been known to hide underneath the cloak hiding suicide bombs.

In our western society we are accustomed to seeing the faces of those people who we pass on the street, sit alongside on the tram as well as conduct daily business with. Those who hide their entire face could be hiding so much more than simply adhering to strict Muslim law by not being visible in public.
Muslim women may still cover their heads and bodies, all but their faces.
Yet many continue to take a defiant stance to the law, with oddly little to no repercussions.

Muslim defiance verses Jewish and Christian fear….hummmmm

As a Christian I am keenly aware of my historical relationship to the Jewish people.
My Savior just so happens to have been a very devout Jew who some historians even believe to have been of the more Orthodox branch, a Hasidic Jew.
I for one have never blamed Jews, as some throughout history erroneously have, for having been complicit in Jesus’s death. I find that to be a ridiculous thought as such is clearly steeped in ignorance of the history and time period.

I am also very aware of God’s special bond with the Jewish people. The Jews are indeed God’s chosen as is the land of Israel.
I am merely a child by adoption and Grace.

I am also an ardent believer that God has stated that He will show no favor to those who do not honor his children or the land of their ancestors.

All who rage against you
will surely be ashamed and disgraced;
those who oppose you
will be as nothing and perish.
Though you search for your enemies,
you will not find them.
Those who wage war against you
will be as nothing at all.
For I am the Lord your God
who takes hold of your right hand
and says to you, Do not fear;
I will help you.
Isaiah 41:11-13

I am therefore torn with this whole idea of being bold in one’s faith as opposed to being safe by hiding any visible signs or identification…
Should not my life be a reflection and witness to that very faith?
Wearing a cross around my neck, small and not large and gaudy as has become sadly the fashion trend in the hiphop culture, but rather a small tangible bond, as well as a symbol, of being marked as Christ’s…

Yet I can understand parents worries as they send their children off to school or simply out in public wondering whether or not they will be targeted for wearing the kippa or a cross? Will they be victimized for praying the rosary or reading a bible?

Here in the States there has been the occasional story of the business or governmental agencies that have banned all employees from wearing any religious symbols…a cross or star of David…
Sadly as this country of mine wrestles with itself over separating itself from any reminder of faith…
Where is the honoring in that I wonder…..

Yes, we are sadly living in troubling times and those of us who wish to profess or save our faith are indeed in a bit of a conundrum….

“The lost enjoy forever the horrible freedom they have demanded.”
C.S. Lewis

What are we to do?

“Make up your mind,” Moab says. “Render a decision. Make your shadow like night – at high noon. Hide the fugitives, do not betray the refugees.”
Isaiah 16:3

(a morning glory found deep in the woods / Julie Cook / 2015)

Both Lucy Lipiner and Gerda Weissmann Klein have a tale to tell. . .

Each woman weaves a story steeped in the sweet innocence of childhood which is suddenly and unimaginably lost in the midst of unspeakable horrors. . .yet thankfully theirs is a tale of eventual survival and of small yet victorious triumphs.

There are a few differences between these two woman of which create two very individual stories. . .
Differences such as their age and the fact that they were each born in different small towns.
Yet it is to the similarities between them that inextricably binds them together for all of eternity.
I am pretty certain that these woman do not personally know one another nor have they ever met, but I somehow think that in many ways they have known one another very well for a very long time as they have both survived the unimaginable stemming from the same wicked source. . .

Each woman was born in Poland and each woman was born into a Jewish family.
Whoever would have imagined that those two seemingly insignificant factors would mark these women for the rest of their lives by placing them in the valley of the shadow of Death. Had they been born say, in America or Canada, or England, their stories would certainly have been less then memorable. Lives lived as mostly anyone else’s.
But because they were born in a country lying in the path of a very hungry and vicious animal, tragedy was to be their lot.

I have finished reading Lucy’s tale and have now begun Gerda’s equally gripping story.
As I waited in the dentist office yesterday, reading until I was called back, I had tears flooding my eyes as I read the story of an individual family, like my own family or anyone’s family, being ripped apart as they stood by helpless to prevent the rupture.

Despite the fact that these two lady’s stories took place over 70 years ago, I have been struck by the similarities of the worldwide current plights now littering our news.

Each was a young girl when The War broke out–when Germany marched forth seizing Poland as its own.
Each girl came from a prominent family within their respective towns. They were loved, nurtured and happy living their lives as innocent children.

I think it is Lucy’s story that I have found to be most relevant to any story I might read in today’s paper—that of any number of families fleeing Syria or Egypt or Turkey or Somalia or Tunisia, or Eritrea, etc.— each seeking refuge from the unspeakable horrors of the upheaval of what was an average life.

Lucy’s family was on the run for almost 10 years. Starting when she was 6 years old when the Nazis invaded Poland in 1939– they became just another statistic of families in the throng of the displaced as they sought refuge in the Soviet Union and later Tajikistan then briefly back to Poland and ironically to Germany and eventually to the US.
There was death, violence, sexual abuse, grave hunger, incapacitating illness, loss, sorrow, separation and near madness.

They had been a family like any other family–they had a nice home, nice clothes, nice jewelry. They went to Temple. They enjoyed their extended family. They attended school. They had jobs. They played music as they lived, loved and laughed—-

Suddenly life took a turn beyond their control and they lost everything–they became hunted, like animals. They were reduced to wearing clothes turned to rags as there was no longer choice. They lost weight. They were hungry. They were infested with bugs, inside and out. They ate rotten trash and drank fetid water to quell an endless hunger. They were dirty, they smelled. They were sick both physically, spiritually and mentally.
They were shells of human beings.

Miraculously the family remained intact but it came at a tremendous cost to each member of the family. They survived in part due the kindness of those strangers and individuals encountered along the long and arduous journey who were willing to offer aid, shelter and comfort, as meager as it was. . .to dirty and seemingly unsavory subhuman individuals who were considered enemies of every state simply for being Jewish.

Yesterday’s news ran a story about the discovery of a lorry, or tractor trailer, abandoned on a road in Austria containing at least 70 dead bodies of migrants, or refugees, who were on what they thought to be a journey to freedom.

Today there was the story of another capsized ship losing possibly 500 individuals–men, women and children drowning while on their way to freedom.

There have been the stories of the Chunnel being overrun and shut down, day after day, by the thousands of migrants in Calais seeking asylum and freedom.

There was the story of an arson attack on a migrant shelter in Germany, as Angela Merkel was booed by those Germans not wanting to see Germany overrun by the hundreds of thousands of refugees seeking safe haven.

It is said that the current influx of migrants from both Africa and the Middle East is the largest exodus of people since World War II.

A humanitarian crisis of epic proportion.

The worry– how will the small European Nations absorb the millions of people running away from tyranny, abuse and horror. . .how will they be able to provide for all of these “other” people as they continue providing for their own. . .?

These refugees are different–culturally, religiously and ethnically.

Later I read a story about the marking the 10th anniversary of Hurricane Katrina.
The story told the tale of how one group of New Orleans citizens did not want the “other” New Orleans citizens, those who were the evacuees coming from the more disadvantaged areas, to cross the bridge bringing them into the more affluent neighborhoods.

These citizens were afraid of being overrun with what was thought to be unsavory individuals bringing with them drugs, crime and violence—those citizens coming from the areas which were known to be rife with such—
And I suppose some of those feelings may have been justified after we heard the stories of the rapes and murders taking place within the Superdome when it was opened to those evacuating the lower 9th ward.

Is it fear that keeps us weary, holding our arms outward not as arms offering a welcoming embrace but rather as arms pushing away and repelling those who come seeking aid and assistance?

How can we take on an endless sea of people in need–economically absorbing the astronomical costs for healthcare, housing, education, employment and assimilation?

What of the hidden terrorists among the masses?

Are we not told to be hospitable and welcoming–offering sustenance and aid to our fellow human beings who are in desperate need?

Would we not want someone to do the same for us?

One country closes its borders.

Is that fair to the other surrounding countries?

How do we feed them all?

Where will they stay?

What of those who are criminals?

What of the illness and disease they bring with them?

What of the myriad of language barriers?

What will happen to our own way of life when it yields to the incoming masses?

Do we lose ourselves, our identity, while giving of ourselves to the “other?”

I don’t know the answers to these hard questions and I don’t think the rest of the world knows the answers either–
yet I simply keep hearing these words. . .

For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’

“The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’
Matthew 25: 35-40

Lusia’s Long Journey Home
A young Girls’ Memoir of Surviving the Holocaust
by Lucy Lipiner

A Memoir
All But My Life
by Gerda Weissmann Klein