more about prayers

The prayer of a righteous person is powerful and effective.
James 5:16 NIV


(image from flicker)

It was on yesterday’s post where Marie had left a comment.
It wasn’t so much a comment about that day’s post but rather a comment about
what she thought she had missed…
that being the notion of a unified prayer.

You may remember that a week or so ago, I had sent out a solicitation of sorts…
A solicitation imploring those of you visiting my little corner of the blogosphere, that given
the dire times in which we are finding ourselves currently living in,
could not this collective family of Believers come up with some sort of unified and
specific prayer that we could unite over—
praying as a collective body with a specific focused request—because we are told that
from the prayers of but two or three, God hears and will be in their midsts.

We had some great suggestions and thoughts.

With several thoughts being that we center our prayer around the Lord’s prayer…
because, as we are taught, that is a prayer that is both true and is the ultimate prayer.

We even had a suggestion to divide up the week with that prayer as a guide—
with each day having its own particular direction.

And yet, whereas all of those ideas and suggestions were great,
I still felt a deep confliction because I did not feel as if that was where I was being led
with my thoughts of a prayer.

So with a good three days of God pulling me back to my original burden, I wrote the post
Burdens and Birth and a Prayer

https://cookiecrumbstoliveby.wordpress.com/2019/02/28/burdens-and-birth-and-a-prayer/

I explained to Marie that I felt very strongly about praying for those who had no voice…
no say as to whether they would live or die.

And so, in turn, I simply left that post as an open-ended post
stating that if anyone felt so obliged, they could join me in that prayer.

I did not, however, post a collective prayer regarding abortions, aborted babies, those
mothers contemplating abortion nor of those women who now live with the aftermath of having
had an abortion nor for our legislature and those in governmental authority who make and pass
laws regarding abortions nor for those in the various medical professions who aid in
or conduct abortions…
but rather I left the specifics of such a prayer up to each individual—
as so many kept telling me that most folks seem to pray in their own intimate way.

Coming from a liturgical church background, I am very familiar with and comfortable with
the notion of collective prayers—
prayers of the people if you will.

Episcopalians are not known so much for their spontaneity as their fellow Christian kith and kin
are known…

So whereas I would like some sort of unified guide—most folks let me know that when it
came to a unified prayer, such a prayer was more of an individual and personal petition.

And so when all has been said and done, I really did want to give Marie and others who may have
missed that post, some sort of update about the idea of a prayer…
with my direction being that of a prayer for and over abortion.

I stumbled upon an organization called Care Net—a Christian organization that works collectively
against abortion and in turn, offers support to women who find themselves pregnant and
who are contemplating termination or aborting their pregnancy.

Care Net’s history and mission is:

Founded in 1975, Care Net is a 501(c)3 nonprofit organization that supports one of the
largest networks of pregnancy centers in North America and runs the nation’s only real-time
call center providing pregnancy decision coaching.

Vision – Care Net envisions a culture where women and men faced with pregnancy decisions
are transformed by the gospel of Jesus Christ and empowered to choose life for their unborn
children and abundant life for their families.

Mission – Acknowledging that every human life begins at conception and is worthy of
protection, Care Net offers compassion, hope, and help to anyone considering abortion
by presenting them with realistic alternatives and Christ-centered support through our life-affirming
network of pregnancy centers, churches, organizations, and individuals.

To learn more, here is the link to their website.

https://www.care-net.org/prayers-for-life

I might add that Care Net is just one in a vast network of Christian sites that are
out there to assist women who stand at a crossroads.
There are both Catholic as well as Protestant groups who work tirelessly to protect the unborn.

So if you feel so inclined, may I ask that you please include in your Lenten prayers, and or
your daily prayers, a prayer for those tiny ones who have no voice or say as to whether they
are either afforded to be born and live or to be aborted and killed.

And yet last night, I crawled into bed…I found my thoughts pulled to our fractious Nation…
as I began feverishly praying for our oh so divided Nation—God lays the burdens
in our hearts—then we must choose what to do with them…

Your eyes saw my unformed substance; in your book were written, every one of them,
the days that were formed for me, when as yet there was none of them.

Psalm 139:16

Upholding God’s word, part II: when your child is not your child

Let this be the way that I go,
And the life that I try,
My feet being firm in the field,
And my heart in the sky.

Philip Britt

It was May 2nd, the day the Chruch recognizes St Athanasius, a true defender of the
Holy Trinity, when I caught the latest episode of Anglican Unscripted featuring our
favorite rouge cleric Gavin Ashenden.

Before beginning his interview, the good Bishop made note of the feast day of this
former bishop within the Chruch, St Athanasius.
An obscure saint to most of the faithful but none the less important in the
history of our faith…
His is the story of a man who stood up in defense of the Godhead of Christ
when the early church was being run amuck in heresy.

Not much different it appears from our own current run amuck days.

St. Athanasius
A champion of orthodoxy!
He did not die a martyr, but his life was martyrdom in the truest sense.
Athanasius was the Church’s greatest hero in the battle against Arianism
(a heresy that denied Christ’s divinity).

“the entire Catholic congregation with one accord, as one soul and body,
voiced the wish of the dying bishop Alexander that Athanasius should succeed him.
Everyone esteemed him as a virtuous, holy man, an ascetic, a true bishop.”

Bishop of Alexandria and a great defender of the orthodox faith,
throughout his, life opposed the Arian heresy.
By denying the Godhead of the Word the Arians turned Christ into a mere man,
only higher in grace than others in the eyes of God.
St. Athanasius took part in the Council of Nicea in 325 and until the end remained a champion
of the faith as it was defined by the Council. Even as a young deacon at the Council.
he was recognized as “Arius’ ablest enemy” and the foremost defender of the Church’s faith.
After the death of his bishop (328),
“the entire Catholic congregation with one accord,
as one soul and body, voiced the wish of the dying bishop Alexander that
Athanasius should succeed him.
Everyone esteemed him as a virtuous, holy man, an ascetic, a true bishop.”
In him the Church venerates one of her great Doctors.
He was subjected to persecutions for upholding the true teaching concerning the person
of Christ and was sent into exile from his see no less than five times.
He died at Alexandria in 373 after an episcopate of forty-six years.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

The good bishop began the interview with a reflection on the life and death of Alfie Evans–
the young boy I wrote about the other day in the post “When your child is not your child”

https://cookiecrumbstoliveby.wordpress.com/2018/04/30/when-your-child-is-not-your-child/

I found it important to hear the perspective of the good bishop—
the perspective of one who is British and understands better than I do
the workings of the healthcare system and the legal system in the UK.

Bishop Ashenden notes that this all boils down to a pure rank prejudice as to why the
British Court wouldn’t allow Alfie’s parents to be what is their God-given responsibility…
that being Alfie’s parents.
Parents tasked with making those hard decisions for their own children…
and not a legal system who blatantly decrees that it is the one who knows
what is best for a child not its own.

For as parents, it is our Divine responsibility to mirror the parenthood of God the Father,
a Father who sent His only begotten son so that we may have eternal life…

The Godhead of the parent to the Son.

Bishop Ashenden explains that at first, this was basically a case about a power struggle.
It was a struggle for power between the medical professionals who decreed that they knew best
for the child over that of Alfie’s own two parents.

But it turned more sinister and very anti-Christian when Alfie’s Catholic parents stated
that the Pope, along with the Italian Government who had granted Alfie citizenship,
offered to bring Alfie to Rome in order to receive continued care in Italy versus terminated
care in the UK.
No matter if that care was for 24 hours or 24 days, etc.

So wouldn’t any parent, no matter how dire the circumstances may be,
opt for, as well as cling to, any ray of hope???
That hope being, in this case, the generosity of both the Pope and Italy?!

Yet the judge involved, who happens to be an ardent Gay Rights supporter and known for his
outspoken disdain of Christianity, brought in the element of anti-parent and anti-Christian and
anti-Chruch by putting state and secular values before the values of the Gospel.

He ruled that Alfie could not leave the country for care elsewhere and that the hospital
should remove all life support from the child ASAP.

The child would then be expected to die immediately.

But Alfie did not die immediately.

He actually lived for 4 days…

And here is where the sinister enters in…
the hospital, seeing that the child would not die, withheld any and all sustenance, water,
IVs, fluids, noursihment…in essence murdering this 23-month-old child.

With the argument being that he would die anyway so why prolong the inevitable.

But do we mere mortals ever really know the inevitable or rahter merely the assumed?

So let us imagine for this moment the sheer hopeless anguish this young couple felt for
their child.
As his parents, it is their innate prewired disposition to protect, care for, nurture,
console, help, aid, and sustain their child.
It is what we as parents do…
Just as God the Father has so bestowed upon us all with His being the pinacle example.

Baby In My Arms I Took

Baby in my arms I took
Through the gentle night,
Tawny, tawny were the clouds,
By the moon alight.

And we found a golden tree,
All alone and old,
Standing in the tawny light,
Palm tree made of gold.

Golden palm tree, bend your head,
Tell my baby why
Here you stand all tawny-gold,
With your head so high.

Whispered then the golden palm,
Bending low and near,
“Long ago another Child
Found me standing here;

And He gave me leaves of gold,
Laughing in His glee,
Saying ‘When the babies come,
Speak to them of me.'”

Philip Britt
September 5, 1943