fat tuesday

“O Lord and Master of my life, take from me the spirit of sloth,
faintheartedness, lust of power, and idle talk.

“But give rather the spirit of chastity, humility,
patience and love to your servant.

“Yea, O Lord and King, grant me to see my own sin and not to judge my brother,
for You are blessed from all ages to all ages.
Amen”

St. Ephraim the Syrian

“Self-denial means knowing only Christ, and no longer oneself.
It means seeing only Christ, who goes ahead of us,
and no longer the path that is too difficult for us…
Self-denial is saying only: He goes ahead of us; hold fast to him.”

Dietrich Bonhoeffer


(a king cake and mardis gras beads)

We’ve heard a lot of talk about Manic Mondays, Wordless Wednesdays, Fabulous Fridays
and yes–even Taco Tuesdays…
but today we are actually going to be talking about a Tuesday other than
a Taco Tuesday—
we will be talking about, as well as “celebrating,” Fat Tuesday…

Yet how many of us truly understand the significance of a Fat Tuesday
or an Ash Wednesday or even that of a Good Friday?

So today we’ll take a little closer look at Fat Tuesday…
saving the other days for later.

Fat Tuesday is the day before Ash Wednesday— the eve of the beginning of Lent.
It is a day in which we are to “use up” the excess fat (think oil and butter)
in the house all before the beginning of the required fasting during the Lenten season.

Lent being the season that the Church marks the 40 days that Jesus spent in the
desert while being tempted by Satan.

During the 40 day fast, our Orthodox brothers and sisters will abstain from
consuming any fats, such as oils and butter, along with meat,
dairy products as well as alcohol.
Many of our Catholic and Anglican brethren will abstain from much the same.

There is even to be an abstinence from sexual intimacy…
meaning— ALL earthly pleasures are put on hold during the Great Fast of Lent…
because we are to fast not only from certain foods but from all that holds and binds
us to our earthly bodily pleasures….a time that affords us the opportunity of
transcending, as it were, our sinful, earthbound bodies.

It is a time in which we are to abstain from all that is earthly while striving
to turn more inward as well as upward with our thoughts and personal actions.
…A time of deep introspection and drawing closer to God while we lift
our spirits upward closer to the Spirit of God.

A time of abstinence, fasting, repentance and spiritual reverence.

Many denominations refer to Fat Tuesday as Shrove Tuesday, a term that comes
from the old middle English word ‘Shriven’ meaning that one goes to confession
and receives absolution for one’s sins.

A day, also, where many of the Christian faithful will indulge in a Pancake supper.

So not only are we to use up all of the excessive cooking fats in the house
as we prepare to ‘fast’—
we are also told that we are to both acknowledge and confess our sins while in turn,
receiving absolution.

The other day a fellow blogger, Christina Chase, offered an interesting post on Lent…
Fat and Ashes: A Lenten Preview

Fat and Ashes: A Lenten Preview

I greatly enjoyed reading Christina’s take on fat vs ashes.

Her opening to the post was very telling.
She even added the image of a typical fast food meal…our daily intake of
“fat” that we so often take for granted.
Literal fat, as well as the fat that represents our sinful nature.

Christina mirrors that fast food fat image with the talk of our over the top revelry…

Revelry, might I add, that is currently taking place in locatoms such as New Orleans,
Venice, and Rio–
the world’s biggest draws for all things wanton and that of pre-Lenten celebrations.
A revelry that only grows greater while the observance of the Spiritual season
of Lent grows less and less.

Christina reminds us that it has become a giant excuse for a party really.
A far cry from the original intent of preparations and fasting of which eventually
leads to the celebration of life in triumphant joy found in the Ressurection of Christ.

Christina shares…
“Mardi Gras is French for Fat Tuesday, and it represents the last occasion
for eating rich, fatty foods before the fast of Lent begins.
However, who abstains from fat during 40 days of Lent anymore?
Funny how that tradition has faded away,
but the tradition of overindulgence and revelry has only increased.
It says a lot about us.”

Christina’s observation of our “fat” goes well beyond the literalness of fat in our diet
to that which is more of a symbolic fat—that of greed, self-indulgence and materialism…
that which is personal to that of a national level as witnessed in our government with
it’s excessive pork-barrel spending at the taxpayer’s expense…a vicious cycle.

As a long time observer of Lent, I love Christina’s words…
“If done prayerfully, we discover that our fulfillment as human beings is not dependent
upon extra stuff. We are invited to shed the excess and find out what
it truly means to be fulfilled.”

Amen!

She continues…

“We humans are not merely taste buds and pleasure sensors, after all.
We have minds and hearts because we are not only of flesh but also of spirit,
being created by God in divine image. The pure goodness of our souls gets tainted
and soiled by self-centeredness — when we want what we want because it feels good,
even if we know that it isn’t truly good for us or anyone else.”

Christina then switches her focus to ashes—that which is left to pass away—
“Much of earthly life is perishable and will not continue into eternity with
our spiritual souls.”

Musing what, in this life, will she have allowed to turn to ash and fade away…

I shared with Christina that whereas I loved her take on the ashes of our lives,
I actually see those ashes as more of a goal…they are the lessening of the fat,
with the ash being a passing away of that which I have failed to do
or be—the ashes being a cleansing of the fat…a burning away of the negative.

So whatever our take may be of the fat and ashes of our lives…
may we all be drawn ever closer to the passion, to the
death and final resurrection of our Redeemer and Savior.

40 days of the lessening of ourselves and the lessening of the fat that hinders our very souls.

Here are two links to previous posts regarding
Lent, Shrove Tuesday and Ash Wednesdqy…

https://cookiecrumbstoliveby.wordpress.com/2014/03/05/ashes-to-ashesa-history-lesson/

https://cookiecrumbstoliveby.wordpress.com/2015/02/18/ash-wednesday/

sanctuary

Sanctuary, on a personal level,
is where we perform the job of taking care of our soul.”

Christopher Forrest McDowell

DSC00494
(interior of the Cathedral of Notre Dame / Paris, France / Julie Cook / 2011)

The first time I was made aware of the concept of sanctuary
as in the meaning of the word as a verb of action verses a noun of place,
was when, as a little girl, I watched the 1939 movie the Hunchback of Notre Dame.
It didn’t matter that it was an old black and white movie made 20 years before I was born…
it was and still remains, just as the original story itself, a classic.

This 1939 classic starring Charles Laughton and Maureen O’Hara, based on the Victor Hugo novel of the same name, left a powerful and lasting impression on my youthful mind.
That being…
a church, The Church, can protect anyone asking it to…

Maureen O’Hara played the role of Esmeralda, the beautiful gypsy girl, falsely accused of practicing witchcraft as well as murder.
Charles Laughton played the deformed bell keeper, Quasimodo, who had fallen in love with the beautiful Esmeralda.

One of the pivotal and overtly theatrical moments in the film is when Esmeralda, whose hands are bound as a rope hangs around her neck, is being led to the gallows on a horse drawn cart as she is about to be publicly hung for the crimes of witchcraft and murder.
A huge procession marches forth from the church as choirs sing and bells toll…for the people of Paris have gathered to witness the public hanging of this poor young girl.

Quasimodo, who is perched high aloft along the ledge of the bell tower, looks down at the proceedings and grabs hold of a rope…
Miraculously to the astonished crowd, Quasimodo swings down, just in the nick of time, grabbing Esmeralda from the clutches of the gallows master. He then swings back up to the safety of both bell tower and Church where, holding a now limp Esmeralda who has fainted…he lifts her high over his head for all the crowd to see while crying out “Sanctuary, Sanctuary…”
Letting all those gathered below know that the girl in now safe within the arms of the church because those who enter a church, seeking sanctuary, are protected from the masses and the authorities outside the walls of her building’s structure.

The concept of a church, the physical structure, offering safety to those at risk… resonated deeply in my thoughts….
As it seems that for centuries the collective body of The Church has been a place of protection and safety to not only our spiritual beings, but to our physical being as well.

Yesterday, when reading a recent news article about the growing security worries now facing our churches and places of worship, I imagined that moment long ago of Quasimodo yelling “Sanctuary

http://www.foxnews.com/us/2016/08/08/churches-take-new-security-measures-in-face-terror-threats.html

Back in April, it seems that during a daily worship service at an Orthodox Church in Riverside, California, several young mothers had excused themselves from the service as they carried their crying infants outside as not to disturb the remainder of the service.
As the women stood outside the church chatting, while holding their babies, a car appears out of the blue pulling up close to the sidewalk where the women stood.
The windows of the car are rolled down as several men with bullhorns hang out from the windows and are heard to shout Allauh Akbar…
The startled women stare in disbelief while holding their children tightly to their chests…
all the while as a feeling of dread washes over them.
And yet just as quickly as the car appeared, it drives off leaving the women shaken.

Since this incident in April, numerous houses of worship, churches and synagogues around the globe have had similar unsettling incidents to occur—
Most notably being the recent attack on Father Jaques Hamel.
The attack took place in a quiet catholic church on the outskirts of Rouen, when two young men interrupted the service grabbing Fr Hamel and slashing his throat in front of horrified parishioners.

There have also been reported acts of vandalism, break-ins and incidents where churches have received anonymous written threats of violence.

But attacks on Churches and Synagogues is sadly nothing new.

Our houses of worship, although representing something much larger and greater than mere man himself, can fall victim to acts of evil intent just as easily as the average person.

In times past, just as in this present time, there have been fire bombings on buildings, desecrations of buildings, attacks and sadly murders on both clergy and parishioners…
As it is becoming much more alarming and worrisome that these sorts of incidents are on the rise…
No longer seemingly the random act of evil and madness, but now more and more the deliberate growing act of hatred.

Whereas there was a time when the Church as a whole was revered and respected, a place in which the lost, the sorrowful and the frightened could find refuge….
that simply is no longer the expected given.

Yet whereas the building and the bodies of believers themselves may come under attack—we are not without hope—for the blood of the Lamb remains our refuge and sanctuary no matter what may befall a physical building or our physical body…

SANCTUARY indeed!!!!

‘This is what the Sovereign Lord says: Although I sent them far away among the nations and scattered them among the countries, yet for a little while I have been a sanctuary for them in the countries where they have gone.’
Ezekiel 11:16