Shepherds—please, lead your flocks

I am like the sick sheep that strays from the rest of the flock. Unless
the Good Shepherd takes me on His shoulders and carries me back to His fold,
my steps will falter, and in the very effort of rising, my feet will give way.

St. Jerome


(sheep farm, Killarny Ireland / Julie Cook / 2015)

Firstly—- I read the following July 4th post written by our freind and
most knowledgeable Christian sister IB.

As I read it, I felt warm tears falling down my cheeks.

I too have most recently deeply felt her words.
A sense of pleading that our Chruch leadership does what they are entrusted to do…
that being to lead their flocks—come hell or high water.
Not cower in the corner of current ideologies…

A day later, I read a post by our dear friend and former Anglican Bishop, Gavin Ashenden..
A post that mirrored IB’s thoughts and words but simply written from across the pond.

I’ve cut and copied both posts here.
I hope their words will touch your spirit.

We Aren’t going to “Get Our Freedom Back…”

So listen, I don’t want to sound uncharacteristically somber and serious,
nor do I want people to think I’m a total conspiratress.
I am you know, I do love a good conspiracy theory.
The problem being this isn’t a “theory,” it’s simply common sense.
So, I just want to say, those who are waiting patiently for things to “get back to normal,”
it ain’t happening. It ain’t going to happen.

Those who seem to believe if we just comply enough, just cooperate enough,
just do everything they say, (wear your mask you idiot,
so we can all open back up again) it ain’t going to happen.

If you’re waiting for covid 19 to go away, it ain’t going to happen either.
We could get down to no cases anywhere and there’s another “pandemic” right around
the corner waiting for us.
The media is already on it.

Government and public health officials are already trying to say we’re going to have
to wear masks for years, certainly until we get a mandatory vaccine.
Besides, flu season is coming this fall…

Never in the history of ever has anyone in government voluntarily relinquished
power over others that they have managed to attain.
The only way to get our freedom back is to stop playing the game,
stop the charades, and stop buying into the fear.
We have to say “no,” and we have to say it somewhat collectively.
None of this can continue without our consent.

I’m pleading with Christians who are just sitting there quietly accepting
a ban on singing in church. C’mon on people, some part of you knows this is not okay.
The power of life and death is in our tongues, it says that in the Bible.
If we believe those words, if the singing we do actually means something,
then we have to realize that shutting down churches, mandating we all wear masks,
and telling us it’s too dangerous to sing our praises, are all huge red flags.

I’m pleading with everyone who has ever felt the “benevolent” hand of government,
anyone who still carries trauma from those experiences.
C’mon people, we all know what this is.
It smells just like history trying to repeat itself.
It’s a power play.

We flattened the curve!
Heck, we shut down unused field hospitals and laid people off from our hospitals.
We did not get our freedom back.
We shut our businesses down, we bought the hand sanitizer,
we put on the masks, and we stayed home and we still did not get our freedom back.
It ain’t going to happen. Freedom once taken is not something you just “get” back.
There will be no passively sitting around and waiting for our freedom to be politely
returned to us once we’ve met all the requirements.

We met the requirements. So they just moved the goalposts.
They will continue to do so.

We aren’t going to “get” our freedom back, like it will just be passively
and nicely returned to us based on our compliance. That is a big lie, a total deception,
and has never happened anywhere, in the history of ever. Frankly,
I’m a bit embarrassed people still believe that. Not even God Himself,
and He is Holy, just, and perfect, just “gives” us freedom.
He may open the door to our prison, tear down the walls, and coax us out,
but even then we have to walk out under our own steam.
Or crawl.
Whatever works.
The point being, it is extremely rare we ever get anything without first opening
our hand and reaching out for it.

Jan 22, 2020, is when all of this began in my state.
We are going on seven months now! 7 months. A quarantine is for the sick,
not the healthy, and it should last about two weeks.
To quarantine the healthy is simply tyranny.

Such notions often put me at odds with friends, family,
even some churches. The problem being, I know I’m right,
I know that everything I see points in the direction I am observing.
We get our freedom back when we stop voluntarily consenting to hand it over.
That easy, that simple.

Happy Independence Day!
https://insanitybytes2.wordpress.com/2020/07/04/we-arent-going-to-get-our-freedom-back/

The State, freedom of conscience, and civil disobedience.

The state and the Church have a history in our country.
The relationship status might read “it’s complicated”.
It ranges from the conversion and Christianization of the state to the deepest antipathy
of the State and its persecution of the Church.

Even when Christian, the Church has had to challenge the state.
Becket took on Henry 2nd and won. It cost him his life, but he won.

Thomas More took on Henry 8th. It cost him his life.
While he won the moral argument he lost the legal and political one.

The narrative in this country is of course set in the far wider and more
complex contest for a system of values fought in a variety of states
with a variety of aspects of the Church.

Glancing from the dynamics of Daniel and Nebuchadnezzar,
through the Maccabees up to Bonhoeffer and Hitler, Solzhenitsyn and Stalin,
the contest for setting the values by which human beings live,
across states and cultures, defines one of the most powerful narratives in human history.

The pendulum swings from benign to malign.

In our day we are moving with some speed towards the malign.
Any reading of 20C history demonstrates a three-cornered fight between
two totalitarian ambitions, Marxism and Fascism, and Christianity.
All three make absolutist claims on humanity that are irreconcilable.
The anaemic relativism of our decaying culture in the West disguises
the sharp and brutal quality of the contest.

Christians are rightly wary that the in 21st C there is no reason for thinking
that the contest has been suspended. Fascism’s toll of Christians (and Jews)
in Germany and Spain was horrendous but dwarfed by the toll wreaked
by the Soviet Union and Marxist China.

In each period of attrition, the sign that the struggle to the death
had begun was the control of Churches and worship by the authorities.

The beginning of this century has exposed the oncoming depth and intensity
of a cultural revolution of values that are inimical to the faith in the west
and suddenly out of nowhere, for medical rather than political reasons,
the state suddenly closes the churches and prohibits worship.

There are three patterns of Christian response.
The first is the highly secularized and spiritually incompetent one, which says,
“places don’t matter; your private thoughts are everything,
corporate worship is overrated.
We are not worrying about the implications for a weakened church losing financial
and philosophical traction becoming ever more bankrupt in both.
There is nothing to see here, move on, don’t fuss.”

The second response, more literate historically but still
underdeveloped spiritually says “yes it’s a terrible sign that that the churches
have been down unilaterally. Yes, it looks authoritarian and apocalyptic,
but check out the facts. It was a pandemic.
It was medicine and science, not politics.
Calm down.
Nothing to worry about.”

The third group is more inclined to the view,
“if it walks like a duck, looks like a duck and quacks like a duck,
it may well be a duck”.
There is no value free science; everything has a political dimension;
more importantly, everything has a spiritual temperature,
character and metaphysical flavour or dynamic.
Whether there was intentionality or not, the state took upon itself the right
to close churches, prohibit worship, and deny the autonomy of personal
choice and informed conscience. And although this was a temporary measure (it seems)
it set a precedent which should have been exposed, challenged and repudiated.”

This is not the place to argue that the science on singing, water droplets
and infection is contested, as is the nature of the virus itself.
But it is the place to make common cause with Lord Sumtion and vociferously claim
that civil liberties require us to make a distinction between those who want to withdraw
from public life in order to protect themselves in a situation that is scientifically
and medically ambiguous, and those who chose to take certain risks congruent with a
personal value system and the dictates of their conscience.

It is the place to say that Christians do not recognise the power or authority of
the state to prohibit gathering for worship in ways that are not
medically or scientifically lethal or antisocial.

It is the place for insisting that the bar that state has to cross to
outlaw worship, close churches and outrage Christian conscience is considerably
perhaps impossibly higher than the secular state recognises.

It is, therefore, a legal and moral duty for the Church to challenge
the jurisprudential and ethical authority of the state to have set a precedent
in the authoritarian closing of churches and prohibition of worship.

It is for this reason that Christian Concern and a number of Church leaders
(amongst whom I am the least) have issued a challenge to the government by means
of judicial review to test the legality of this programme of church closure.

Further, if the legal challenge should be lost, many of us believe that Christians
could argue that we had a moral and ethical duty to refuse to acknowledge
the legitimacy of unjust law that not only acted as a threat to civil rights
and liberties that our forebears fought so hard to defend, but also struck
at the heart of our religious, spiritual and moral allegiance and identity.
https://ashenden.org/2020/07/06/the-state-closure-of-churches-and-civil-disobedience/

inviting and yet locked

“By confronting us with irreducible mysteries that stretch our daily vision
to include infinity, nature opens an inviting and guiding path
toward a spiritual life.”

Thomas More

As polarized as we have been,
we Americans are locked in a cultural war for the soul of our country.

Pat Buchanan


(an inviting, yet closed and obviously shuttered, secluded entrance way / Rosemary Beach, Fl / Julie Cook / 2017)

There is a lovely Orthodox Christian blog that I follow…
Where I often find the most beautiful wisdom presented in the simplest of fashions.
This morning was no exception.

https://thoughtsintrusive.wordpress.com/2017/09/17/what-does-charismatic-despair-mean/

When I first read this morning’s posting’s title, with words such as Charismatic and despair…words that at first glance appear to be polar opposites of one another, I wasn’t prepared to find both a sweet reminder as well as an embracing
comfort all rolled into one.

I am reminded that as we each journey through this thing we call life,
we will each inevitably encounter times of great frustration, difficulty…
even overwhelming sorrow.

We will come to those places along on our walk where we find our pathway blocked
with the doorways, those apparent entrances beckoning us to continue forward, each shuttered and locked tight. There will be no obvious alternate path allowing for us
to continue onward, proceeding freely and unhindered.

It is at such a juncture on the path, where we are met by both doubt and despair.

Choice suddenly appears limited or even nonexistent.
Knowing we can’t progress forward and that we certainly can’t turn around,
going back from whence we came…for too much time has passed for turn arounds,
we are stymied. A rushing fear washes over us as we realize that we have
no other options, no choices.

And this is where we must look not obviously outward from ourselves
seeking our answers,
but rather we must look inward…traveling deeply within ourselves.

For it is in this very moment of inward verses outward, of how we will decide
to interact with the obstacles and locked doors,
which will eventually decide how we continue forward on our journey.

And so it is here, tucked gently away in this morning’s reading of simple words
offered by a simple monk, where we are gently yet profoundly reminded that
in our apparent despair, we are driven not by the seemingly overwhelmingness
of that very despair and its accompanying frustration, but rather by the divine interventions of the Spirit…
He who urges us, without our even being aware, to seek the only One who has
the key to unlocking those shattered doors, allowing for us to continue forward
on this odd little journey of ours.

It begins with a frustration or a pain or a sorrow and it ends with
an imploring prayer…


(the wisdom of Archimandrite Zacharias of Essex from the book Remember Thy First Love)

a continuation of beginnings and comings

See me safe up: for in my coming down,
I can shift for myself.

Thomas More

dscn4719
(the frozen demise of the mint / Julie Cook / 2017)

Despite our having just journeyed through the season known for all things of anticipation…
that sacred time of observing Advent, which then culminates with the wondrous arrival
of the illuminating Nativity…
we actually, in this silent and slumberous time of deep winter,
continue finding ourselves waiting and watching.

Found in the Latin word adventus, which is the translation of the Greek word parousia,
we find a word and meaning that has traditionally been used to refer to the Second Coming of Christ.
Not so much denoting a single and initial birth, but rather embracing the anticipation of
a second birth…a sort of re-coming…

Yet, as William Stringfellow observes,
“we live now, in the Untied States, in a culture so profoundly pagan that Advent
(or any other Christian “season”)*
is no longer really noticed, much less observed.
The commercial acceleration of seasons,
whereby the promotion of Christmas begins even before there is an opportunity to enjoy
Halloween, is superficially, a reason for the vanishment of Advent.
But a more significant cause is that the churches have become so utterly secularized
that they no longer remember the topic of Advent.
*(parentheses mine)

And so it seems that our secular and worldly selves have given way from our
continuation of waiting and watching to rather the glossing over of a key
observational time within our faith.
We have allowed, as it appears we have preferred, to move away from that which should
still be our focus, yielding rather, to the superficial luster of the fleeting.

For it seems that the notion of Advent, or any other of the “seasons” of the church,
has fallen way to the more glamorous secular association of what should actually be the truly
innate spiritual rhythms of our beings.

Yet as unrelenting and ever-faithful,
we now find ourselves transitioning from the anticipation found in Advent and the Nativity
to Epiphany, leading way to Ash Wednesday and the heaviness of the somber Lenten season…
as it too shall give way to the unending promise of Hope…

We enter, once again into a time of waiting and watching…
waiting not so much for the first birth with its earth shattering life that was cut
tragically short by a brutal yet necessary death…
but rather we, the dwindling yet tenacious faithful, both wait and watch
not for an ending associated with death but rather for the continuation of what is to come…

Life anew and everlasting…

As we find ourselves listening to once again, as well as claiming, those prophetic words of that
lone figure who cried out to the masses so long ago…
as his words continue to resonate in our hearts…

MAKE READY THE WAY OF THE LORD, MAKE HIS PATHS STRAIGHT!'”
Matthew 3:3

The last word

“I die the king’s faithful servant, but God’s first.”
― Thomas More

DSCN8510 2

DSCN8513
(the lifeless woody stem of a pumpkin / Julie Cook / 2014)

Guilt remains guilt; failure remains failure.
This is the one reality that in our life has cost and will still cost all of us the most tears.
What has happened has happened for all time.
The second fearful thing, however, is that there is no moment of standing still, that everything is going forward in eternal change and to a particular goal, to death. . .
Unmercifully, time moves beyond the moment: the moment of bliss, of joy, of blessedness, of desire. . .
Desire in the world is passing away, because the world is passing away (1 John 2:17). . .
What are a few centuries of fame in the history of God’s world, in view of the primeval stars?
What are all the culture, all the beauty, and all the power of God?
Dust, a drop in the ocean, a leaf blown by the wind, a nothing. . .the earth is passing away and the world is passing away; time rules over them both–that is, to say it quite clearly: death rules over everything.
Time and death are the same.
The world is a world of dying and death.
Everything that happens in it is only a penultimate compared to the ultimate: death.
Therefore, the last word about the world is not life and joy and desire, but transition and death.

Dietrich Bonhoeffer
Vol 10 Barcelona, Berlin, Amerika 1928-1931