we live in both dark and light

“The true diversity of humanity is this: the luminous and the dark.
To diminish the number of dark, to increase the number of luminous,
that is the aim.
That is why we cry: education, knowledge!
To learn to read is to kindle a fire; every syllable spelled sparkles.
But whoever says light does not necessarily say joy.
There is suffering in the light; an excess burns.
Flame is hostile to the wing.
To burn and yet to fly, this is the miracle of genius.
When you know and when you love you will suffer.
The day dawns in tears. The luminous weep, be it only for the dark ones.”

― Victor Hugo


(prematurely fallen muscadine / Julie Cook / 2019)

See the picture above?

Look closely.

At first glance, you see some sort of greenish greyish orb perched in the middle,
amongst the debris of what must be some sort of woodsy ground.

However, upon further inspection, you will note that the right half of the green orb,
or rather a prematurely fallen muscadine, is the side with actual color,
as is the surrounding area.
The color of life and growth.

The left side appears to be rotting or rotten while the surrounding debris around the
muscadine is equally ashen and grey…as in decaying, rotting and dark.

It is a prime example of contrasting imagery between light and dark, life and death…
With the poor muscadine being caught in the middle.

And if the truth be told, that muscadine, my friends, is more representational of both you
and I then either of us can even begin to imagine.

Light vs dark…
life vs death…
While we are constantly suspended between the two.

It’s as if each one vies for our very being.
The endless struggle for mankind.

That struggle is much more active and much more real than most of us care to admit,
let alone contemplate…as the forces of both light and dark, life and death, continuously
wage battle over our very existence.

Metaphors, yes…yet also very much a reality.

I started an interesting book the other day, The Shadow Party
How George Soros, Hillary Clinton, and the Sixties Radicals seized control of
the Democratic Party

by David Horowitz and Richard Poe.

“Ahhh”, you say rather knowingly…” one of ‘those’ types of books.”
A book that speaks of conspiracy and paranoia.
And so now you’re assuming that I am one of those paranoid loons or deplorables
we hear so much about—oh so lovingly nicknamed by Hillary Clinton…
all because I am a conservative individual reading a book that reads like
a Hollywood spy thriller.

Yet the book is much more than a tale of political upheaval, speculation and
finger-pointing.
The book actually, and perhaps unbeknownst to the authors themselves, speaks to this very
battle of both light and dark, life and death, that I previously referenced…
it’s just that they speak on a level that hits much closer to home than anyone might imagine
as it addresses our life here in America.

There is a great darkness growing in our Nation.
And it is both you and I who hang in the balance.

It is a life that is growing ever more precarious while we are perched between
both light or dark, life or death…
For we are living in some terribly strange times.

This book reminds me of a wonderful post I read the other day by one of my favorite bloggers—
Robert, Bobby, Kloska from Thoughts from the Side of the House.
Bobby is a former professor at Notre Dame who doesn’t
post as often as I or others would wish due to some tremendous health struggles
that get terribly in his way.

His struggles with cancer and the devastating outreaching effects have been an
amazing witness unto themselves.

I, for one, am most grateful that he continues to share both ups and downs.

This past week, for the fourth of July, Bobby wrote about what it is that is
at the root of what many of us believe to be a “crisis” in this Nation of ours.

“Life in America has never been perfect.
In every age, there have been injustices, conspiracies, and controversies.
This is not unique to America; it is part of the human condition.
Yet in America, because we had inherited these noble institutional mechanisms, hope remained.
So long as the republic contained within itself a critical mass of virtuous citizens
committed more to the common good than to privileging any particular sect, group,
or class, then the structures through which we grapple with self-governance could
still yield improvement.”

Today, I have my doubts.

We live in a country that in the span of only a few generations has suddenly lost
any kind of right understanding of objective truth –
as the founding fathers put it in the Declaration of Independence, “…
of the laws of nature and of nature’s God.”
Today, the prevailing understanding of truth is that it is something purely subjective.
This is no small matter.

Today, there has emerged this new idea that you and I supposedly have some kind of
power to create whatever truth we want.
This, of course, not only opens the door to logical self-contradictions,
it very clearly contradicts objective reality itself.
You’re not George Washington even if you think you’re George Washington and
“claim this as your truth.” Simple people see this.
Grounded people see this.
People connected to the earth and nature really see this.

Sophisticates, distracted people, and afflicted people often do not.

What we have is a crisis of truth.

In all human communities, freedom is built upon personal and collective
responsibilities.
These responsibilities always rely upon truth.
Our greatest problem today is not simply that we have lost any meaningful concept of truth.
No, it’s worse than that.
Our greatest problem is that 1) we don’t know that truth is something objective to be discovered;
and 2) we no longer have adequate tools to do the work of discovery.

Let that sink in.

We don’t understand that truth needs to be discovered…
and yet everything of consequence depends on this one thing!

The discovery of truth does not come cheaply.
It requires diligence, patience, nuance, thoughtful consideration, and intellectual
humility.
To actually discover truth and not merely “win” an argument,
it is enormously helpful to be able to presume the good will and sincerity of one’s
discussion partner. But today our public discourse is largely carried out on Twitter.
News and opinion media have become reactionary and overly polemical.
Even our so-called presidential debates take on the form of a cheap tv game show.
How helpful is that?
Complex questions cannot be answered in one minute sound bytes.
It is folly to even try.

A crisis of truth leads to a crisis of love.

The loss of truth has led to the particularly harmful notion that your disagreement
with one of my ideas is somehow disrespectful of me as a human being.
Tragically, in 2019 America, “disagreement” equals “hate” to a lot of people.

But what if you truly love me?

To love is to will the good of another person.
If I hold an opinion that is not rooted in truth,
then that opinion can be quite harmful to me and to the people I influence.
Isn’t the most loving act to help me discover the truth?
Yes, this might require a discussion, debate, or argument.
Prudence dictates that such discussions occur at the right time,
in the right place, and with appropriate people.
But the premise of these kinds of honest disagreements and discussions is love.
To neglect such conversations with people you supposedly love
(or even with the culture at large)
is to not really love and care about them at all.

At the end of this sobering and somewhat frightening discourse,
Bobby is quick to remind us that not all is lost.
This is not a hopeless situation…

Not hopeless because it is in our hopelessness that our real Hope is to be found.
For in that Hope, resides the One true Everlasting Truth.

The Main Crisis on American Independence Day in 2019

Rejoice in hope, be patient in tribulation, be constant in prayer.
Romans 12:12

Getting ready for being actively receptive..

“Nothing, how little so ever it be,
if it is suffered for God’s sake,
can pass without merit in the sight of God.”

Thomas a Kempis


(Arizona)

There are resolutions made fresh and anew at the beginning of each new year…
those things we decide to give up or take on in hope of becoming better at simply being us.

Some are kept, most are not.

Then comes Lent…a time when there are also things to be given up and or taken on
all in order to recall one man’s journey in a desert for a period of 40 days, in hopes
of bettering our souls.

Some are kept, others are not.

Yet it is during Lent that the keeping and or the letting go seems to be more important,
sharper and keener…
The burden is better understood, the giving in and letting go pricks more sharply.

It matters not whether your church, your avenue of faith, carries you along the road
of participating in Lent or not.
It matters little whether or not you “practice” Lent.
All Christians can, however, come together in the reflection of this time of Jesus’
earthly journey while on His spiritual path.

The entire idea is simply to be present with Christ on this journey.

How you decide to do that, is well, how you decide to do that.
Simply being present to Him…as in just you and Him…on a journey, together,
in a barren wasteland with everything and anything that is a distraction
being stripped away…while there is one who does his darndest to thwart your efforts
of being focused and present with and for your companion.

If it’s giving up chocolate because you always give up chocolate,
and later finding yourself fudging here and there, then that’s not
really taking a part of the journey now, is it…
Thinking that chocolate or the lack thereof helps you to focus
more keenly on the journey and on your companion…well, I don’t know.

This journey is bigger than chocolate…just saying.

For this journey is not a surface sort of trek…
but rather it is a time of real darkness and trial.
It is an arduous journey taken not by the faint of heart.
For it is a journey to the recesses of your being.

And it is a journey we are afforded, or better yet offered, to take yearly…
As each year we are reminded and allowed to recall that first foray of determined boldness
into the desert so long ago.

Deserts are formidable places.
Desolate, dry, lonely, empty, hot places.
Places we don’t much wish to find ourselves.
As our shadowed nemesis delights in tempting us out and away from this
place of deep introspection.
And yet Jesus goes…willingly.

It is here where we first see the earthly glimpse of His willingness to go…
just as we will shortly see, His willingness to descend into hell
for three days in order to do battle for our souls.

Yet each year, we make the conscious decision to choose to go along.
We decide to accompany Jesus into this desert…both His and our own.

Some of us will try to muster on while others of us turn relatively quickly for a fast
retreat.

And yet year after year, we make a choice as to whether or not we want to take this
journey alongside Jesus, knowing we may or may not make it…
But the real fact of the matter is that Jesus always makes the same choice…
the choice to always go…

As Jesus becomes our lynchpin.
He is our support in and out of the desert.

Our friend over on the blog Thoughts from the Side of the House
reminds us of this notion…he explains that our choice boils down alone to the single
matter of desire…as well as our being open to that desire…receptive to that choice.

Receptive to the choice of wanting to actually go hand in hand with Jesus on his arduous
journey into the desert.

As his friend Monsignor Heintz reminds us that whatever we attach our attention to,
becomes us.
If our desires are worldly, then the desert is not to be our foray.

Therefore as we now stand in the shadow of Lent, standing before the Desert…
we each much ask, are we will willing to travel with Jesus with the focus and intent
such a journey requires.

It is not for the faint of heart.

When I was in grad school a couple of my professors introduced me to the concept
of “active receptivity,” an influential concept in the thought of a
Polish philosopher named Karol Wojtyla.
Roughly, it means willingly desiring to receive certain gifts and,
if necessary, actively doing things to make such reception possible.
For instance, when I was a student, if I truly wanted to learn, I had to desire to
learn, to actively listen, engage and study concepts to truly understand them.
This idea is key for me in my spiritual life.

“In the early Christian tradition of mystical theology,
there was an aphorism of anonymous origin and goes like this:
“you become the object of your contemplation.”
That is, whatever we fix our attention upon,
whatever becomes the focus of our energies and our imagination,
whatever it is that consumes our thoughts and desires,
has an imperceptible but genuine impact upon us, shaping our sensibilities,
molding our personality, and making us – far more than we often realize – who we are.
The standard objects of fallen human desire: power, pleasure, wealth, can subtly take
hold of us, and our desire for them changes who we are;
we stray farther and farther from God and find ourselves in a land of unlikeness.

Monsignor Mike Heintz

You Become What You Think About