So I’m not alone..

The continued persecution of Christians in the Middle East is one of the great
underreported stories of the 21st century.

Douglas Murray, in his insightful book The Strange Death of Europe,
warns us that there is a real danger of Europe losing its Christian roots,
values and freedoms, something which he as a gay atheist deplores.
I fear that the conversion of the Hagia Sophia into a mosque is a sign of more
troublesome times ahead.
David Robertson

(Interior of the great dome, Hagia Sophia /Paris Review)

The other day I offered a post regarding the news that the once-massive
Christian enclave of the East, the Basilica of Hagia Sophia,
had once again fallen to Muslim rule ( or perhaps ‘once again’ is not accurate as Muslim rule has shadowed the church since the 15th century–it just hasn’t been a practicing mosque but rather a museum in a Muslim nation)

(https://cookiecrumbstoliveby.wordpress.com/2020/07/17/the-future-of-hagia-sophia-should-be-very-troubling-to-christians/)

Hagia Sophia, constructed in 532, stood as a Christian beacon in the East, as well
for the West following the sack of Rome, until 1453–
the year when Constantinople fell to the Ottomans.
She was desecrated and turned into a mosque.

Several hundreds of years passed when the mosque next became a museum.

And then change came once again last week when the church turned mosque,
turned museum returned to a Muslim Mosque.

For nearly a thousand years, she faithfully served her flock.

And so the question that sits like an elephant in the middle of the world’s living room…
what does this mean for the Faithful now…

Our friend the Wee Flea raises this same question in his most recent post…
“The Tale of Two Buildings–the Hagia Sophia and the Free Church Manse

David begins his post by reflecting on the demise of Christianity
in the very place of her inception, the Middle East…

The Assyrians for example have shrunk from 1.3 million in Iraq to less than 250,000.
They have scattered over the world.
There are around 40,000 Assyrians in Sydney – one of whom is my barber!
In Turkey, Christians are systematically persecuted.
Foreign church workers are arrested and expelled;
evangelical churches are regularly attacked by extremists.
To even suggest that the killing of over one million Armenians by the Turks in 1914-1923
was genocide will result in you going to jail.
I recall in 2007 being in Ephesus just after three Christian leaders
had been brutally tortured and killed –
the fear amongst the Christians was palpable.

I suspect that turning the Hagia Sofia into a mosque will only make things worse
as it will encourage the more radical Islamists to fulfil their dream of a society
where Sharia law is fully enacted, and the Christians and secularists are removed.
Another Hagia Sophia in Nicaea, where the Second Council of Nicaea was held in 787,
has already been turned into a mosque. It is a concerning development which
raises a number of questions.

Turkey has, like China, signed the UN’s Declaration of Human Rights,
which amongst other things, guarantees freedom of worship, expression and belief.
Like China, it appears that its signature is meaningless.

Another area of concern is the problem of the lack of freedom in many Islamic countries.
In the West, Muslims are rightly free to worship and build mosques –
something I have defended in the past and will defend again.

There is a bigger issue here.
I have no problem with there being different religions within a pluralistic and tolerant society.
But what if that religion itself is opposed to pluralism and tolerance,
which I argue Islam is, and seeks to impose its own Sharia law?

David continues his post with a more personal reflection regarding the Chruch manse that he
and his family called home for 27 years…a church manse turned Muslim home with the
entire neighborhood becoming Muslim…

A casual observer might think that David’s feelings are somewhat racist in that he is concerned
about a Scottish neighborhood becoming Muslim, but he clearly notes that Islam is
not a race but rather a religion…and it is one that has at its core the goal of
the decimation of Christianity…

And so yes, there are big questions that remain—
What is happening to the Chruch from both within and from with-out

See David’s full post here:

A Tale of Two Buildings – the Hagia Sophia and the Free Church Manse – CT

reparations vs Grace

“Seeing the sun, the moon and the stars, I said to myself,
‘Who could be the Master of these beautiful things?’
I felt a great desire to see him, to know him and to pay him homage.”
St. Josephine Bakhita

When speaking of her enslavement, she often professed she would thank her kidnappers.
For had she not been kidnapped, she might never have come to know Jesus Christ and entered His Church
Catholic.org

(St Josephine Bakhita)

Firstly this business about paying reparations for slavery is about the dumbest thing our
legislators have ever opted to take up and pursue…let alone conduct a three ring circus
of unbridled idiocy over.

Now whereas I’ve written about this notion before…as in will we pay those free blacks who
were also slave owners. Will we pay the Native American Indians…and of course will the
Egyptians pay the Jews, will the various African tribes pay the other tribes, will the
Chinese pay the Koreans, will the Russians pay the Russians…yada, yada, yada.

No nation is exempt from this sinful crime.

But this is not so much a post about reparations as it more about Grace.

The following story is about a woman who was born in Darfur in 1869.
As a young girl, she was kidnapped and sold into slavery to the Arabs.

Her’s is a harrowing tale of slavery, torture, and cruelty that lead to
serving not man, but instead, Jesus Christ.

How could one begin to pay reparations for Josephine’s life of servitude to man?
How could one begin to remove the 114 lasting stripes across her back?

Josephine would never expect nor accept such…her greatest gift,
coming to know Jesus Christ.

If ever there was one who should have quit, given up all the while begging to simply die…
It would have been Josephine Margaret Bakhita.

But she did not…
What can money do in the place of everlasting Grace?
Nothing.

May we all come to know that Grace…

Saint Josephine Margaret Bakhita was born around 1869 in the village of
Olgossa in the Darfur region of Sudan. She was a member of the Daju people and
her uncle was a tribal chief.
Due to her family lineage, she grew up happy and relatively prosperous,
saying that as a child, she did not know suffering.

Historians believe that sometime in February 1877,
Josephine was kidnapped by Arab slave traders.
Although she was just a child, she was forced to walk barefoot over 600 miles
to a slave market in El Obeid. She was bought and sold at least twice
during the grueling journey.

For the next 12 years she would be bought, sold and given away over a dozen times.
She spent so much time in captivity that she forgot her original name.

As a slave, her experiences varied from fair treatment to cruel.
Her first owner, a wealthy Arab, gave her to his daughters as a maid.
The assignment was easy until she offended her owner’s son,
possibly for the crime of breaking a vase.
As punishment, she was beaten so severely she was incapacitated for a month.
After that, she was sold.

One of her owners was a Turkish general who gave her to his wife and mother-in-law
who both beat her daily.
Josephine wrote that as soon as one wound would heal, they would inflict another.

She told about how the general’s wife ordered her to be scarred.
As her mistress watched, ready with a whip, another woman drew patterns on her skin with flour,
then cut into her flesh with a blade. She rubbed the wounds with salt to make the scars permanent.
She would suffer a total of 114 scars from this abuse.

In 1883, the Turkish general sold her to the Italian Vice Consul, Callisto Legani.
He was a much kinder master and he did not beat her.
When it was time for him to return to Italy, she begged to be taken with him, and he agreed.

After a long and dangerous journey across Sudan, the Red Sea, and the Mediterranean,
they arrived in Italy.
She was given away to another family as a gift and she served them as a nanny.

Her new family also had dealings in Sudan had when her mistress decided to travel
to Sudan without Josephine,
she placed her in the custody of the Canossian Sisters in Venice.

While she was in the custody of the sisters, she came to learn about God.
According to Josephine, she had always known about God,
who created all things, but she did not know who He was.
The sisters answered her questions.
She was deeply moved by her time with the sisters and discerned a call to follow Christ.

When her mistress returned from Sudan, Josephine refused to leave.
Her mistress spent three days trying to persuade her to leave the sisters,
but Josephine remained steadfast. This caused the superior of the
Institute for baptismal candidates among the sisters to complain
to Italian authorities on Josephine’s behalf.

The case went to court, and the court found that slavery had been outlawed
in Sudan before Josephine was born, so she could not be lawfully made slave.
She was declared free.

For the first time in her life, Josephine was free and could choose what to do with her life.
She chose to remain with the Canossian Sisters.

She was baptized on January 9, 1890 and took the name Josephine Margaret and Fortunata.
(Fortunata is the Latin translation for her Arabic name, Bakhita).
She also received the sacraments of her first holy communion and confirmation on the same day.
These three sacraments are the sacraments of initiation into the Church and were always
given together in the early Church.
The Archbishop who gave her the sacraments was none other than Giusseppe Sarto,
the Cardinal Patriarch of Venice, who would later become Pope Pius X.

Josephine became a novice with the CanossianDaughters of Charity religious order on
December 7, 1893, and took her final vows on December 8, 1896.
She was eventually assigned to a convent in Schio, Vicenza.

For the next 42 years of her life, she worked as a cook and a doorkeeper at the convent.
She also traveled and visited other convents telling her story to other sisters
and preparing them for work in Africa.

She was known for her gentle voice and smile.
She was gentle and charismatic, and was often referred to lovingly as the
“little brown sister” or honorably as the “black mother.”

When speaking of her enslavement, she often professed she would thank her kidnappers.
For had she not been kidnapped,
she might never have come to know Jesus Christ and entered His Church.

During World War II, the people of the village of Schio regarded her as their protector.
And although bombs fell on their village, not one citizen died.

In her later years, she began to suffer physical pain and was forced to use a wheelchair.
But she always remained cheerful.
If anyone asked her how she was, she would reply, “As the master desires.”

On the evening of February 8, 1947, Josephine spoke her last words,
“Our Lady, Our Lady!” She then died.
Her body lay on display for three days afterwards.

In 1958, the process of canonization began for Josephine under Pope John XXIII.
On December 1st, 1978, Pope John Paul II declared her venerable.
Sadly, the news of her beatification in 1992 was censored in Sudan.
But just nine months later, Pope John Paul II visited Sudan and honored her publicly.
He canonized her on October 1, 2000.

Saint Josephine Bakhita is the patron saint of Sudan and her feast day
is celebrated on February 8.

Catholic.org