Incarnation

The fact that theology also considers the body should not astonish or
surprise anyone who is aware of the mystery and reality of the Incarnation.
Theology is that science whose subject is divinity.
Through the fact that the Word of God became flesh,
the body entered theology through the main door.

St. John Paul the Great


(bumble bee on sunflower / Julie Cook / 2021)

“Christ took upon himself this human form of ours.
He became Man even as we are men.
In his humanity and his lowliness we recognize our own form.
He has become like a man, so that men should be like him.
And in the Incarnation the whole human race recovers the dignity
of the image of God. Henceforth, any attack on the least of men
is an attack on Christ, who took the form of man,
and in his own Person restored the image of God in all that
bears a human form.
Through fellowship and communion with the incarnate Lord,
we recover our true humanity,
and at the same time we are delivered from that individualism
which is the consequence of sin, and retrieve our solidarity with
the whole human race. By being partakers of Christ incarnate,
we are partakers in the whole humanity which he bore.
We now know that we have been taken up and borne in the humanity
of Jesus, and therefore that new nature we now enjoy means
that we too must bear the sins and sorrows of others.
The incarnate Lord makes his followers the brothers of
all mankind.
The “philanthropy” of God (Titus 3:4) revealed in the Incarnation
is the ground of Christian love towards all on earth that bears
the name of man.
The form of Christ incarnate makes the Church into the Body of Christ.
All the sorrows of mankind fall upon that form,
and only through that form can they be borne.”

Dietrich Bonhoeffer, The Cost of Discipleship

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